Calmness is needed

There is a time and place for maximum effort—yes, that’s a Deadpool reference—and there’s a time and place for stillness and calm. I’m fascinated by the relationship and interaction between physicality (as movement versus stillness) and mentality (as agitation versus calmness.) I’ve had transformational experiences at both extremes of physicality, with mental calmness. I do get mentally agitated. But I fear that too many people experience calmness far too rarely, possibly never.

This often means working more thoughtfully, and maybe even more slowly. Slow work is not unproductive work. What we lose in speed we more than make up for in deliberateness—as well as in undistracted attention, a critical factor of productivity.

~ Chris Bailey from, https://chrisbailey.com/the-productivity-payoffs-of-a-calm-mind/

Sometimes people ask me about Stoicism, and I suck at explaining it. Thinking and writing about calmness today, I’m struck that I should probably mention eudaimonia (eu̯-dai̯-mon-ía). Eudaimonia is a key value Stoicism advocates striving for.

[…] is a state of being and consciousness that is consistent with the active, effective activity of ideal agency and in general is characterized by the calm (equanimity; tranquility) that comes from the absence of further moral struggle and the absence of retrospective regret or prospective alarm about things outside one’s control, together with the confidence that comes from the effortless persistence of moral purpose.

~ Lawrence Becker from, A New Stoicism p91

2.5 millenia later… calmness, equanimity, tranquility?

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Friction and process

Picasso observed that, “inspiration exists, but it has to find you working.” Inspiration has to find you in the midst of your practice.

Let’s say that I enjoy painting. When I find myself painting, I usually find myself happy. I love the feeling of setting down my brush after having worked out some little problem in a painting. And so, I decide I’m going to paint regularly.

Or let’s say I enjoy sailing. I love the adventure, or the wind in my face. And so, I decide I’m going to sail regularly.

Or, running, writing, movement, music … your choice.

But without concrete plans, and clear processes, I will never actually do the practice. Friction, followed closely by excuses, will sap my momentum. If I’m to be a runner, my shoes, clothes, music or whatever I need— Those things must be in place. For any practice there are some things which you will feel must be in place.

The processes that I’m imagining, which remove friction and enable my practice, have a steady state. For my process, what does “done” look like? It looks like me sailing so often I can’t even remember not sailing all the time. Or it looks like me running and jumping and playing so often that my body is a comfortable place for my mind.

Matthew Frederick, the author of 101 Things I learned in Architecture School, makes this point:

True style does not come from a conscious effort to create a particular look. It results obliquely—even accidentally—out of a holistic process.

This point about a holistic process—the idea that mastery isn’t some higgledy-piggledy mish-mash of throwing things together—is an idea I’ve held dearly for a long time. Every single time that I’ve decided to take a process, and repeat it in search of understanding, the learning and personal growth has paid off beyond my wildest dreams.

I’m a process process process person. The second time I have to do something, I’m trying to figure out how to either never have to do that again, or how to automate it. (And failing those two, it goes into my admin day.) Random activity, powered by inspiration works to get one thing done. But inspiration doesn’t work in the long run, and it won’t carry me through my practice.

Instead, I want to know what can I intentionally do to set up my life, so that I later find myself simply being the sort of person who does my chosen practice? I want to eliminate every possible bit of friction that may sap my momentum.

There’s a phrase in cooking, mise en place, meaning to have everything in its proper place before starting. The classic example of failure in this regard is to be half-way through making something only to realize you’re missing an ingredient and having to throw away the food. Merlin Mann, who’s little known beyond knowledge workers, has done the most to improve processes for knowledge workers and creative people. I’m not sure if he’s ever said it explicitly, but a huge part of what he did was to elevate knowledge workers and creatives by cultivating a mise en place mindset.

And don’t confuse “process” or a “mise en place” mindset with goals. Forget goals. Focus on the process, and focus on eliminating friction.

To quote Seth Godin:

The specific outcome is not the primary driver of our practice. […] We can begin with this: If we failed, would it be worth the journey? Do you trust yourself enough to commit to engaging with a project regardless of the chances of success? The first step is to separate the process from the outcome. Not because we don’t care about the outcome. But because we do.

And I’ll give my last words to Vincent Thibault, author of one of my favorite books:

That is how we are still conditioned socially as adults: Do, achieve, produce results, instead of be, feel, enjoy the process. Quantitative over qualitative. We are obsessed by performance and “tangible” results. But that is one of the great teaching of Parkour and Art du Déplacement: That the path is just as enjoyable as the destination; That sometimes it is even more important, and that oftentimes it is the destination.

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Oblivion

So begins her obsession with dominating the mind by dominating the body, which would follow her throughout her life in various guises — running, karate, yoga, cycling, skiing — always ambivalent and self-conscious, until it finally resolves into a glimpse of the larger truth beneath the mechanics of illusory perfectibility: that we exert ourselves so violently on keeping the package of the body intact in order to keep it from spilling its immaterial contents — the soul, the self — into oblivion.

~ Maria Popova from, https://www.themarginalian.org/2022/01/01/the-secret-to-superhuman-strength-alison-bechdel/

Ah yes, “oblivion.” Good stuff. Popova is referring to a graphic artist, and midway through the article is an exquisite cartoon example; the author drawing, figuratively and literally, a metaphor for life involving a hill and a bicycle. Reading that cartoon brought to mind my beloved practice of meditating on death. (Try this explanation.) Closely related I often call to mind the impermanence of things. Sometimes I mix the two, thinking…

This is my last sip from this [my favorite, morning coffee] mug. (Knowing it will one day be broken.)

This [regularly scheduled weekly] conversation with this person is our last one. (Imagining when priorities change and we’re no longer working together.)

This conversation I’m recording for a podcast is my last one. (Because I will die.)

This dinner with this person [my mom, my spouse, etc] is my last one. (Because one of us will die first.)

The goal is not to be morbid and depressed; The goal is to maintain a realistic perspective to enable wringing the absolute maximum enjoyment and appreciation from every single waking moment.

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Embedded in a culture

Ray Liotta died on May 26, 2022. I wasn’t a particular fan of his, but he was definitely an actor who was a significant part of the culture I grew up in. There are many such people; actors of course, and also authors, musicians, journalists, teachers, scientists, politicians, military leaders, activists, and others less classifiable.

It’s one thing to think: That huge band that I love, which I’ve seen in concert… they’ve retired and hung up the act. Just knowing the people are still around however, means that something of, whatever it was that I loved, continues on in whatever it is, (public or not,) that they’re doing. Nostalgia rises up as people retire and things become, “remember when?”

But slowly, year by year, those people die and that makes it clear: Everything has its time, and that time ends. There but for the grace of God go I, is a beautiful turn of phrase.

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Two things

This sudden loss has gotten me to face my own death this week. I know it is coming, just not when. I rarely think about it, because life is so in-my-face, but it’s there, waiting. Tyler’s death is such a stark reminder that we never know how much time we have left.

~ Leo Babauta from, https://zenhabits.net/liberation/

There are exactly two things about my life of which I am certain. I was born, and I will die. I spend a lot of time contemplating my end; Not in a fatalistic, “come at me bro’!” way, but rather with the intention of reminding myself to make the most out of every moment.

There are many moments where I’m unconscious—quite a few of those moments are while I’m sleeping, but also there are mindless moments aplenty throughout my days. But there are increasingly more mindful moments every day.

An extremely fast way to get to mindfulness—this is the fastest way I’ve found so far—is to think: This may well be the last time I do this. The last walk. The last boulder I scramble upon. The last conversation with this person. The last conversation ever. The last word I type. The last sentence I jauntily scribble with a pen. The last time I drive a car. The last time I ride a bicycle. The last time I wrench my back shoveling snow. The last time something scares the crap out of me. The last time I laugh until I lose control of my bladder. The last time I’m stuck as part of the traffic. The last time I’m part of the solution. The last time I’m the source of the problem. The last time I smash the hell out of my toe on something.

In every one of those cases, I can now enjoy it… if I can manage to remember: This could be the last time I get to experience this.

I’ve even decided that if I can manage it, my last words will be: “Well, if that wasn’t nice, I don’t know what is.” (And just maybe with a literal hat tip to Vonnegut.)

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The more we know to ask

As the Island of Knowledge grows, so do the shores of our ignorance—the boundary between the known and unknown. Learning more about the world doesn’t lead to a point closer to a final destination—whose existence is nothing but a hopeful assumption anyways—but to more questions and mysteries. The more we know, the more exposed we are to our ignorance, and the more we know to ask.

~ Marcelo Gleiser

slip:4a785.

It feels as if everything I know is fractal! Things are complicated by the fact that everything I discover, read, and learn creates a network of connections in my knowledge. I’m always trying to get enough perspective to see where that network is inbred; I’m always looking for ways to break out of my knowledge bubble. But sometimes, the knowledge bubble can be used to make manageable a task that would otherwise be impossibly large.

Consider the writings of Lucius Annaeus Seneca, known as Seneca the Younger, or most often just written as Seneca. Even just his series of letters to a student make for a 500 page tome. Worse, there are notes, references and multiple very different translations into English. As an example of the complexity, consider these translations of a small excerpt from letter 42. (There are 124 letters plus some additional fragments.)

So, concerning the things we pursue, and for which we vigorously exert ourselves, we owe this consideration—either there is nothing useful in them, or most aren’t useful. Some of them are superfluous, while others aren’t worth that much. But we don’t discern this and see them as free, when they cost us dearly.

~ Holiday and Hanselman from, The Daily Stoic, p75.

If I’m correctly understanding their notes, that’s their translation from the original Greek and Latin texts. I find this translation frequently on the Internet, sometimes crediting those authors/that book, and sometimes crediting, Seneca, Moral Letters, 42.6.

Next, this is from Richard Mott Gummere. My limited digging suggests his original work was published in 1917. I’m guessing it went out of copyright in 2017, because it’s pretty easy to find it entirely republished. (Search for “Seneca Richard Mott Gummere”.) The copy I have is a crappy version from Barnes and Noble. (It’s as if they printed the book at 50% oppactiy.) Gummere titled letter 42, “On Values.” (Seneca did not title them, he simply wrote letter after letter after letter to his student.)

Therefore, with regard to the objects which we pursue, and for which we strive with great effort, we should note this truth; either there is nothing desirable in them, or the undesirable is preponderant. Some objects are superfluous; others are not worth the price we pay for them. But we do not see this clearly, and we regard things as free gifts when they really cost us very dear.

~ Seneca, 42.6, translated by Richard Mott Gummere

Finally, here’s the rendering from a very new publication from Chicago Press, which—again if I’m interpreting things correctly—takes as its primary sources translations from 9 different authors, (including Gummere,) published between 1914 and 2010. The same section is presented with letter 42 titled in the Table of Contents as, “Good People are Rare.” (But the letters in the body of the text are not presented with their titles—recall, Seneca didn’t title them.) Interestingly, I cannot find the following text anywhere on the Internet, the book only having been published in 2015 may be the reason.

This indeed is a point we should keep in view. Those things we compete for—the things to which we devote so much effort—offer us either no advantage, or greater disadvantage. Some are superfluities; others are not worth the trouble, but we don’t realize it. We think things come for free, when in fact their price is very steep.

~ Seneca, 42.6, and translated by Margaret Graver and A.A. Long

As the length of this blog post attests: What starts simply as, “I’d like to read some of Seneca’s writing,” quickly gets complicated. Frankly, it gets impossibly complicated. Impossible as in: Never mind, I don’t have time for this. But I do want to read some of Seneca’s writing. (I have already read many of his letters.)

So my current plan is to use my collection of Seneca quotes to choose which letters to read again and more thoroughly. Thanks to the Internet, I can find the source letter given a snippette of text. Then I can enjoy the letter using my exquisite University of Chicago Press translation, which is magnificently annotated.

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Caution: Tulpa

I’ve recently made a startling discovery: Maybe there really is a tulpa in my head.

First, I’ve said for many years that my brain is broken. (Yes, I am aware I have terrible self-talk.) Here’s why I call it broken: I am literally unable to NOT see problems. I notice an endless onslaught of things that, in my opinion, could be improved. I don’t mean, “that sucks, I wish it could be better.” No, I mean, “that sucks and it’s obvious this way would be better and if you’d just let me get started . . . ” Adderall might help, I suppose.

Everyone loves that I get stuff done, and try to make things better. But unless you have this same problem, I’d imagine it’s hard to understand how this is debilitating. I am aware that this is recursive—I see my own brain as a broken process that I feel I should repair. All I can say is that you should be happy, and thank your fave diety if that’s your thing, that you don’t understand. Because to understand is to have the problem, and you do. not. want. this. problem.

Second, I’ve also said for many years that, “the remainder cannot go into the computer.” I’m referring to a endless source of struggle in programming and systems administration; Computers are exact, and the real world—with its real people, real problems, and things which really are subjective shades of gray—is not. So programmers and systems administrators factor, in the mathematical sense of finding factors which when multiplied give you the original, reality into the computers. And when factoring reality, there is always a remainder. That remainder shows up when you find your software does something weird. That could be a mistake, but I tell you from experience, it is more often some edge case. Some people had to make choices when they factored.

The result of that second point is that I’ve spent the majority of my life factoring, (and “normalizing” for your math geeks who know about vector spaces,) problems into computers. And then trying to live with the remainders that didn’t go into the computer. The remainders are all in my head. Or on post-it notes on my wall, (back in the day.) Or the remainder is some scheduled item reminding me to check the Foobazzle process to ensure the comboflux has not gone frobnitz. To do that I had to intentionally be pragmatic and logical. And the really scary part is I also learned that the best way to do all of that was to talk to myself—sometimes literally, bat-shit crazy, out loud, but usually very loudly inside my own mind—to discover the smallest, least-worst, remainder that I could manage to live with.

What if those two things were sufficient to create a Tulpa. (I am serious.)

I think there’s a Tulpa in here! (My title is the sign on the front gate.) It is absolutely pragmatic. It knows an alarming amount of detail about things I’ve built, (or maintained, or fixed.) It is cold and calculating. It is terrified that it will forget about one of those details, 2347 will happen, and everyone will run out of ammunition defending their canned goods from the roaming bands of marauders. I definitely don’t “have” the Tulpa. It’s more like discovering there’s an extra person living in your house. Although, I don’t hold hope of banishing this Tulpa, Yoda does make a good point if I’m going to try. So, I should definitely give it a name.

Maybe, Sark?

That is an intriguing idea indeed! Sark, what do you think?

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Slips

I was leisurely tinkering my way through my morning, and my mind kicked out a few ideas. It always does that. Yes, I talk about my mind in the third person, because sometimes I think I have a Tulpa.

The first idea that popped up was about sending a message to someone to wish them a Happy New Year. At the time, I had not yet awakened the sleeping dragon—my computer. (I could say: My personal Eye of Sauron was still closed.) Things change for me once I awaken the dragon each day. But I have this idea to send a message, and it’s important, but I don’t dare awaken the dragon to ask if I can just send this one quick message. I’ll look up again and it’ll be 4 in the afternoon. Instead, I grabbed one of my precious slips and jotted a note.

Holding the slip I realized this was brilliant. I recently bought a brick of 1,000 3×5 cards because the slipbox is voracious. I have plenty of these little slips. So why hadn’t I done this for the past year that I’ve been keeping a slipbox? Why did it happen for the first time today? It happened because I used to see the slips as precious; They were nice, heavy, beautiful 3×5 cards that sit close at hand and are supposedly waiting to become immortal slips in the slipbox. Just the other day, I used the last one of my original stash, and I broke open that new brick… and realized I’d bought cheap-ass crappy Amazon knock-off 3×5 cards. (I had only spent $13 for 1,000 so I wasn’t too upset.) When that idea to send a message popped into my brain, I thought: “well, I have 1,000 crappy slips to use up . . .” and this little queue of individual ideas quickly appeared on my desk.

No, the coffee mug does not currently contain rum.

The lesson I re-learned this morning is that even a slight change of context can have an outsized affect on something. (In this case, my “precious” slips [you’re hearing Gollum aren’t you?] had become “crappy” slips.)

Setting aside what you think of my specific anecdote here, where might you make a small change and discover some surprising benefit?

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How does one take notes…

…when the goal isn’t to end up with a pile of notes?

There are many scenarios where, over time, I do want to end up with a collection of notes. This is straight forward; start taking notes, and keep them somewhere. Bonus points if you review them, or use them as reference, or do anything with them.

But what if I have a scenario where I want to “do a better job” but I don’t care at all about the notes themselves. Suppose you have a regularly scheduled recurring meeting, but you don’t need a historical collection of notes. In fact, suppose you don’t actually need notes, but you think: It would be nice to know what we did last time, so we can follow-up next time.

And so I’m thinking this would be easy. I’ll just have a pile of notes (physical, digital, whatever) and I’ll go through them and … wait, what, actually? Recopy them? gag, that’s tedious. How many do I keep? How long do I keep the old ones? Here’s what I came up with…

I’m working in a single digital document. I have a heading, “Ongoing,” at the top that has the big things we currently have on our radar. The list has some dates with notes; “Oct 2020 — started that big project” and similar things.

Next I have a heading, “Jan 5, 2022” with the date of our next scheduled meeting. When that meeting arrives, I start by doing something very weird: I add “9876543210” on the line below the heading. Then I take simple bullet-point notes under that heading. “We discussed the foo bazzle widget needs defranishizing,” and similar items. Before our meeting ends, I add a heading for the date of the NEXT meeting, ABOVE this meeting’s heading. This pushes the heading and notes down the page a bit.

Then I continue reading. The heading just below this meeting’s, is the date of our last meeting. Just below the heading is “9876543210”, which I put there when we had that meeting. I delete the “9” from the front. I read my notes from the meeting. I may even edit them. Sometimes things that were obvious then, don’t seem so obvious a week later.

Then I continue reading. The next heading is the one from two meetings ago. Just below it is “876543210” — think about that, if it’s not obvious that last week, I read this part and already removed the “9”. So this week, I remove the “8.” Read the notes.

I work my way down each of the historical dates. Snipping a lead number, off the front of the line after each heading. 7. 6. 5. etc.

At the very end of the document, I find a heading that is from 11 meetings ago. Below the heading is “0” — because I’ve looked at these notes 9, 8, 7, 6, etc deleting a digit each time. These notes are now quite old. In fact, they should be irrelevant after 11 meetings. If they are not, I figure out what I have to add to “Ongoing” (the very topmost heading)… or perhaps I put a note under the coming meetings heading (just below “Ongoing”.)

It sounds wonky, but it’s magic. One digital document, you can skim the entire thing right in any of the meetings. You can search in the document. I can be sure I’m not forgetting things, but I can be sure I’m not making a huge collection of crap I’m never going to look at again.

Care to guess where that delete-a-digit each time comes from? It’s an idea from book printing. When they used to set type (physical lead type in trays) they would put “1 2 3 4 5 6 7 8 9 10” (or other orderings of the numbers) in the cover plate. Then print the book. What printing? This one is “1” Next printing? …they’d just chip off the “1” and print “2 3 4 5…” in the book… second printing. They still print those weird sequences of digits in digitally printed books. I believe this one is a second edition, 3rd printing…

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Better figure this part out

Despite having been published in 1910, Arnold Bennett’s book How to Live on 24 Hours a Day remains a valuable resource on living a meaningful life within the constraints of time. In the book, Bennett addresses one of our oldest questions: how can we make the best use of our lives? How can we make the best use of our time?

~ Shane Parrish from, https://fs.blog/2017/05/arnold-bennett-living-meaningful-life/

I’ve mentioned Arnold Bennett before, and my opinion remains the same: How to Live on 24 Hours a Day, is a delightful little read. Although this post from Parrish isn’t where I first heard of the book, it remains a terrific summary. If you’ve ever thought, “I wish I could find time to…” you should read Bennett’s thoughts.

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Click

I’m a child of the vinyl album era. We had a collection—about 5 feet of shelf space—of classic rock, some jazz, the usual suspects collected during the 60s, 70s and into the 80s. There was sublime magic in that vinyl. My dad wasn’t an audiophile per se, but he had a few nice things that comprised the stereo system, and the crown jewel was a Marantz turn-table. We had special soft-cloth cylinders for gently lifting dust off the surfaces. We even had a little space-ray-gun-looking thing that [as far as I recall] neutralized static charge on the vinyl, (which apparently can accumulate when you pull them out of their sleeves.) A classic Pioneer amp… at one point he found someone who rebuilt his speakers for him—repair rather than replace was, at one time, the norm in America. There was a dedicated cabinet for the gear, with a built-in power strip, and lighting…

And the CD was invented while I was a kid. We—society at large—had endless arguments about sound. I even did a high-school presentation about how CDs actually work to encode the sound digitally, and how that encoding uses compression, and how quality is lost… and I bought more and more CDs. I skipped right over collecting cassette tapes; I made countless of my own from albums and CDs, but I don’t believe I ever bought a single one. The Sony Walkman was the driver for my recording cassettes. Then the portable CD players arrived and all hell broke loose. I only purchased a handful of vinyl albums and I never ever set up the Marantz after my dad died. (I passed it to my cousin who did get into collecting vinyl as a kid. I made him promise to spin the helll out of it, and play music loud— damn loud.) And my CD collection grew to thousands. Then I mixed in my dad’s extensive CD collection which had almost zero overlap with mine. My stereo? I keep a scary-old little AirPort Express plugged in, with a cheap-ass set of “computer” speakers, with a woofer, plugged into the AirPort’s 3.5mm headphone jack.

This morning… “I think some Mozart would be nice.” Click, click… and click… and Symphony no. 39, recorded in 1977 by the Berlin Philharmonic Orchestra streams from the little stereo. Rather loudly I might add.

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Attitude and assessment

It seems likely that Jack Sparrow’s admonishment about attitude is an echo of Aurelius’s reminder to himself two thousand years earlier. This idea that the attitude and assessment is most important has really helped me relax. Things will never be done, and I create all of my problems. I’ve come to understand that concrete goals and clear progress are detrimental to my health. They’re necessary, yes, but detrimental. The more goals I set, the more clear progress I can measure, the worse off I become; Mentally and physically those things grind me down.

Since they’re necessary—without them, it seems I’d simply devolve to being a blob on a sofa—I must have something in my life which counters the damage so that I can continue setting some sane number of goals and measuring some concrete progress. One of those things is practicing my attitude and assessment. I set aside time for this each morning. It’s not meant to take long. 15 minutes is really long enough. I read through a prompt from a set that I’ve created for myself. I read through a selection from some key books. I write in my journal, usually copying a single new quote from my collection as the beginning of the journal entry. I write some thoughts. I write some observations from the previous day.

Unfortunately, just about every morning, my urge—affliction? addiction?—to measure and create goals creeps into my morning reflection. Why am I taking all this time? (I’m up to something like 4,000 hand-written pages of journals!) Am I getting benefit from all this reflection? What’s the optimum “dosage” of reflection which yields the most benefit? How do I even measure the benefit? Is that page—that one I just wrote, an instant before these questions pop into my mind—worth writing? If I read that page in a year, will it in any way help me? Is the entry for today long enough? Should it have more “here’s what I did yesterday,” type stuff, or less? Maybe I should be also making a small note on my mood, or how I feel physically? Maybe I should… Oh, crap.

Close the journal, and go on with today!

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drip drip drip

This is post number 3,000 — What a long, strange trip it’s been!

My very first post here, “Hello world,” was written on August 13, 2011. That marked the beginning of this second incarnation of my home on the Web. It’s been a sublime decade of tap-tappity-tapping away. I’ve learned a lot about werd-slingin’, and obviously developed my own way of doing things. Looking back, I believe I’ve settled into a comfortable melange of: posting photography rarely enough that they have real impact when they appear, and often enough that I feel I’m actually doing something with the digital photography I manage to shoot; quotations that inspire, conspire, and aspire to be helpful; random linking to the effectively limitless wonderful things created by humanity; working on my own thinking by exposing my reflection; pointing out interesting connections among people, places, and things.

I’ve collected a surprisingly small number of posts tagged “Meta”, (19 to be exact,) which share more of the what-and-how of this blog.

I spent the last year preparing for this little milestone by currating a collection of posts tagged “Apogee”, which are the best-of-the-best. I was hoping to find 100, and without paying attention as I was finding and tagging, I ended up with 96.

Finally, this blog is a labor of love, and the front of the blog acts as the central-most “start here” for my presence on the Internet. It would mean a lot to me if you shared something with anyone you think would also enjoy it.

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Cognitive biases

If our goal is to help people make better choices, it helps to first create better feelings.

~ Seth Godin from, https://seths.blog/2021/07/narrative-and-feelings/

Godin often makes insightful points like this one. But I often wish he’d use his enormous reach to also talk about the other part—

If our goal is to help people make better choices, it helps even more to show them how they can use their rationality. It’s an inbuilt feature of being human—sometimes I’ve argued it is the defining characteristic of being human. It is, in fact, our planetaryily-unique super power. (We have other super-powers, like compassion, which I think may not be unique to humans.)

Yes, as Godin points out, we should create better feelings for others. But how great would each of our lives be if we weren’t governed by our feelings. The goal isn’t to eliminate feelings nor emotions—that’s a dumb idea. The goal is for all the parts of who we each are, to get the appropriate due.

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Forward. Backward. Preferred. Dis-preferred.

Like any good algebraist, he is made to think sometimes in a forward fashion and sometimes in reverse; and so he learns when to concentrate mostly on what he wants to happen and also when to concentrate mostly on avoiding what he does not want to happen.

~ Charlie Munger from, https://fs.blog/2016/04/crashing-planes-mungers-system/

That item from a list of six elements, originally from the best pilot education program in existence, made me realize there’s this thing that I do. For me it’s such an intuitive, automatic thing, but it occurs to me to share it to make it explicit.

Let’s begin by thinking about planning and learning. (I’m done. You are now thinking about planning and learning. :) Next, we’ll trot out three magnificently useful, relative adverbs: how, when and why. Six sublime questions instantly appear:

How do I plan?
When do I plan?
Why do I plan?
How do I learn?
When do I learn?
Why do I learn?

I’ve certainly spent a lot of time thinking about those questions. For example, I’ve a bunch of blog posts about knowledge systems that came from thinking about, “how do I learn?” I could spend all my time thinking about those six questions. Exploring those questions, understanding myself, and learning in general, are fine projects to spend time on. But it’s tough to get started. Each of those questions is a deep, Alice in Wonderland rabbit hole.

What I want to share is how to use a different framework to flip the entire process over. I want to share my way of making progress on those fine projects without intentionally working on them. Things happen. Thoughts arise. (Your experience may be similar to mine?) The following framework will take anything—happenings or thoughts—and guide it into being deep work on those six questions.

Simply ask:

Forward or backward in time: Is the event in the future or past? Am I thinking about the future or past?

And…

Prefer or dis-prefer: Do I prefer or dis-prefer the event? Do I prefer or dis-prefer what I’m thinking?

For me, the act of examining something—an event, a thought—in the light of those questions, (forward/backward? preferred/dis-preferred?,) leads me to learning about one, and sometimes several, of those six, big questions.

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You had me at ‘bacon’

One of the central conceits of the “man’s natural state” argument is that if we go back to some point in time, we’ll find it. We’ll finally come across the state of being where man lived totally in harmony with each other and with nature; eating the perfect diet for health, worshipping the correct gods, having sex in the natural and acceptable way. And besides studying religious texts, the tool that’s most frequently employed is the study of ancient, “pre-historic” man and woman. We hope that, by going back far enough, we’ll hit some arbitrary Point of Naturalness. That’s partially the approach used, for example, by the Paleo movement which has become such a popular force in nutrition. We evolved to eat bacon, right?

~ Shane Parrish from, https://fs.blog/2016/03/the-false-allure-of-a-natural-state-of-man/

I have avoided—I’ve no idea how—the rabbit hole of, “what is natural [for a human being’s flourishing]?” I have limited time, (I suggest doublechecking, as yours may also be limited,) and I’m really only interested in, “what is best for this human being’s flourishing?” I don’t care if we evolved to eat bacon. I do care how I feel after I eat bacon. …after I eat different types of bacon. …after I consider the monetary cost of buying bacon. …after I assess the environmental cost/footprint of eating bacon. …after I assess the societal aspects of bacon.

Sorry. All this talk of bacon. I lost my train of thought. Oh, right—

For a short span of several decades, I have complete control over my thoughts. At no time do I have absolute control over anything beyond my thoughts. (I have pretty reliable control over many things—movement of my hands for example. But even that control is not absolute. See: Disease, accidents, etc. At any moment, my preferences related to all the things beyond my thoughts, can easily be frustrated.) So the only thing that makes sense is to discover, reflect and then exercise what efficacy I have at any give moment: What do I know? How do I know it? What decision should I make now/today, given what I know? How would I find where my unknown unknowns are?

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Selection

In the most general sense, productivity is about navigating from a large constellation of possible things you could be doing to the actual execution of a much smaller number of things each day.

~ Cal Newport from, https://www.calnewport.com/blog/2021/04/20/the-productivity-funnel/

A decade ago, I was swamped by the sheer number things I could possibly do each day. In one sense, that’s a good problem to have. But good or bad problem, “swamped” and “drowning” are adjacent. I’d committed myself to far too many things. Large swaths of those “possible things” every day came with emotional baggage, and often with the self-imposed weight of “should.” And so I worked on that and eliminated all the negative things.

Unfortunately, selecting what to tackle each day remains just as challenging. I’ve a habit of creating a “page for today” that I scribble on early in the morning. As the day progresses, I cross things off, jot down notes, scribble things which I need to add to my other systems, etc.. Over the years, I’ve used various bits of random paper; for a time, I was using the back-side of all the printer paper from the recycle bin. I’ve used spiral notebooks, tablets, and even a custom spreadsheet, (which I printed on 8.5×11 paper and cut in half to make my own table of half-sheet daily schedule/grid.)

Recently, I realized that the size of the paper I was using was getting progressively smaller. I’m currently using a 3×5-size of Rhodia notebook. (These, if you’re interested. Durable, great paper, and, critically, every page is micro-perforated so I can tear out each day to start fresh the next day.) The sublime recipe of page size, line space, handwriting style and hours in the day goes a long way to keep my selection of what to do tending towards the possible. Whether the sheet for today feels cramped or airy is a good indication of what I’m setting myself up for.

And to be clear, I don’t plan every day into this little book early each morning. On the days when I’ve something big planned—a day trip to the beach, a long weekend away—I throw all structure to the wind. But most days I do.

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Starting

The tendency to put off difficult tasks that we don’t want to face is almost universal.

And it turns out, the moment of starting a task is often so much harder than actually doing the task.

~ Leo Babauta from, https://zenhabits.net/starting-task/

Tom Petty’s lyrics not withstanding, I agree with Leo. Starting is definitely the hardest part. Unfortunately, I don’t understand why it is so difficult for me.

Take this blog post. It’s 9pm. I go to sleep at 9:30. (Why, is an entirely different story, see, Sleep.) I’ve a long drive tomorrow, and I’ve a few things left to stuff in my overnight bag. I’ve waited all day to do this small task. Writing these blog posts is straightforward; I have a well-oiled process for dropping into the right mindset and dipping into a fertile sea of cached ideas to find one to inspire. Invariably, a few minutes into the process, I’ve found an interesting thread to pull on. This is so much fun, I could—quite literally—do this all day. So why then do I wait until 9pm?

Because you see, it’s not just writing this blog post. I feel all the things on my to-do lists—both literal and in my head—are like writing this blog post: Straightforward, self-chosen, in line with my priorities and goals, inherently interesting, generally worth doing, immediately rewarding in most cases. And yet, the proverbial 9pm rolls around before I feel enough pressure to start.

The only thing I can think of is that some part of my mind just knows that the list will never be done. No matter how many times the “let’s get stuff done” part of my brain were to rise to the occasion, there’s some other part of my brain that will roll Sisyphus’s rock back to the bottom. Maybe this is all there is to it? Is the problem, not the “doer” side, but the “setter upper of things to do” side? Is the problem that I don’t know how to simply be?

Have I, perhaps, only learned instead how to be a human doing?

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The only way out is through

If it’s easy, you’re not growing.

It’s like lifting weights: if you can do it without trying, you’re not going to get any stronger.

The whole point—of life, of working out, of work—is to push yourself, and to grow as a result of pushing against and through that resistance.

~ Ryan Holiday from, https://ryanholiday.net/seek-challenge/

Nine years ago I was smack in the middle of my HVAC-installer apprenticeship. I lovingly refer to the roughly two-week period as, “that time I got really into attic-yoga.” The contractor installing our central HVAC had a young fellow working with him, and that guy hurt his knee. I spent days learning how to make and insulate hard duct work, HVAC line sets (the wiring and refrigerant piping), electrical, removed the ancient mouse-pee infused blown-in insulation and eventually put in new fiberglass insulation through the attic. It was hell. Hot. Sweaty. Ichy. Low roof. Things to climb in, over, around, through and under. Mostly while carefully stepping, squatting, leaning, and crawling on the long thing ceiling joists. And it was not something I was planning on doing. One day I was all like, “Benjamin is installing the HVAC!” [that’s a money reference] and the next day I was studying attic-yoga.

I bring this up because it’s too easy to think “I’m doing the hard work!” when you are simply going to the gym (or for the morning run, whatever.) Sure, you’re working hard, you’re sweating, and building muscle; you are literally doing hard work.

But that’s nothing compared to choosing to do the hard work, on the spot. Do I whinge and call AAA (road-side assistance club) or do I climb under the van to figure out how to get the spare tire out at Midnight after a long day? Do I take the time to split the portion of the firewood that would be a pain 8 months from now, or do I just stack it and hate my today-self in the dead of winter? Do I take the time to carefully explain something even though it’s not my responsibility or do I just “walk past” that person who needs a hand? Right now, on the spot, do you choose the hard path?

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Two roles in a conversation

I assist in an online podcasting workshop where a student recently asked:

Could knowing all these [interviewing] techniques be making us more aware of the style, and […] getting us further away from the natural, inherent style we all have […] ?

I’ve mentioned before that I distinguish between “interview” and “conversation” in what I’m currently recording for podcast publication, (for Movers Mindset and other shows.) Today, I’m just going to gloss over that distinction and riff off this student’s excellent observation. Whether we label it “interview” or “conversation,” there’s a key milestone people go through when they realize that practicing something intentionally, is going to—at least partially—paper over their own innate style. This is a normal step in any journey involving mastery practice. After sufficient practice, you will find you still have an innate style; It’s simply different than the one you started with.

I believe that my role as a conversation partner, (being who my guest needs me to be for us to have a great conversation,) and my role in serving my listeners, (being who the listeners need me to be for them to enjoy and/or learn from a great conversation,) are antagonistic. The better I perform at one of those roles, the worse I perform at the other. That’s the balance I’m trying to work out each time I press record. Techniques which serve well for one role, can be detrimental to the other role.

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