What lies in that space?

In person, I try to not talk about technology. This is simply because I’ve spent such a significant portion of my awake-time already doing so, that I’d like to talk about something else now… for the rest of my life, in fact. But technology comes up a lot. These Days® artificial intelligence comes up a lot too. Mostly (in both those cases and others) I try to sit back and simply enjoy learning more about the people I’m with at that moment.

We dramatically overestimate the threat of an accidental AI takeover, because we tend to conflate intelligence with the drive to achieve dominance. This confusion is understandable: During our evolutionary history as (often violent) primates, intelligence was key to social dominance and enabled our reproductive success. And indeed, intelligence is a powerful adaptation, like horns, sharp claws or the ability to fly, which can facilitate survival in many ways. But intelligence per se does not generate the drive for domination, any more than horns do.

~ Anthony Zador, Yann LeCun from, Don’t Fear the Terminator | Scientific American

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This is an insight—I’m going to call it a “wedge”—that I’d not thought of. There is a conceptual leap between “is intelligent” and “will strive for dominance.” For everyone I’ve heard speak about AI, the leap seems tiny, as if the one necessarily implies the other. But this wedge fits perfectly into that narrow space. In fact, it makes it really clear that there is a space between those two things. Interesting times.

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RDF site summaries

…more commonly, Really Simple Syndication (RSS). If you don’t yet know what RSS is: RSS is a calm technology.

Introducing a quarter-century-old technology as if it were novel might seem a little strange. But despite the syndication format’s cult following, most internet users have never heard of it. That’s unfortunate, because RSS provides everyday internet users with an easy way to organize all of their online-content consumption—news media, blogs, YouTube channels, even search results for favorite terms—in one place, curated by the user, not an algorithm. The answer to our relatively recent social-media woes has been sitting there all along.

~ Yair Rosenberg from, It’s time to take back control of what we read on the internet – The Atlantic

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Of course, the real problem is that we’ve all had the idea that “newer is better” broadcast at us for years. The Amish don’t eschew all technology; rather, they’re very particular and intentional about what technology they adopt. The Luddites didn’t want to smash and rollback all technology; they were technically skilled workers who thrived via technology, but who had a specific bone to pick about a new technology.

In recent decades we’ve been fire-hose, continuously fed the idea of techno-optimism… except without the really critical part: one can’t simply hew to, “technology is good.” Technology is nothing more than a tool. There are excellent tools, poor tools, and all tools can be used for good or evil. It’s the consideration we put into our decision to adopt or eschew a technology that matters most.

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There is only discipline

I often mention the false sense of urgency that I experience. I have lots of ideas, sure, but it’s more than the frequent appearance of those endless new opportunities. It’s more so the sense that anything I’m already working on, I could do just a little bit better. There’s a pessimistic paranoia that old, greying system administrators develop; they look both ways even when crossing one-way streets. All of that combines within me. I’m not sure if all that striving leads me to feel there’s a scarcity of time and opportunity, or vice versa— I have a sense of scarcity, which leads to the sense of urgency and incessant striving.

Schopenhauer’s pessimism is based on two kinds of observation. The first is an inward-looking observation that we aren’t simply rational beings who seek to know and understand the world, but also desiring beings who strive to obtain things from the world. Behind every striving is a painful lack of something, Schopenhauer claims, yet obtaining this thing rarely makes us happy. For, even if we do manage to satisfy one desire, there are always several more unsatisfied ones ready to take its place. Or else we become bored, aware that a life with nothing to desire is dull and empty. If we are lucky enough to satisfy our basic needs, such as hunger and thirst, then in order to escape boredom we develop new needs for luxury items, such as alcohol, tobacco or fashionable clothing. At no point, Schopenhauer says, do we arrive at final and lasting satisfaction. Hence one of his well-known lines: ‘life swings back and forth like a pendulum between pain and boredom’.

~ David Bather Woods from, For Schopenhauer, happiness is a state of semi-satisfaction | Aeon Essays

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For five months I’ve had a single sticky-note on my monitor which reads, “There are no miracles. There is only discipline.” It’s a strikingly clear guide star. I believe that a disciplined person knows not only when to strive, but also when to ignore an idea, when to pause for the time being, and when to rejuvenate.

Most often that sticky-note triggers my thinking about living a balanced discipline. I see the note (it’s unfortunately only on my monitor, but should be added to the interior of my eyelids) and then I notice if I’m feeling harried, or if I’m striving… Why? Is this thing I’m doing, or that thing I feel I should be doing, actually urgent? And how—get clear here, Craig—did this or that even get to be the thing I’m doing, the thing on my radar, on my to-do list, on my to-should list… What would it be like, to simply be?

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Meh

In March of 2022 I returned to tracking my activity. For me, what gets tracked gets optimized. I created the simplest tracking worksheet that did what I wanted and I set about keeping track. There are things I loath about my current FitBit; I can’t quite entirely disable the notifications. And touch screens don’t work with sweaty fingers, which leads to frustration just when I’m exhausted. I’ve never had an Apple Watch, but maybe it was time?

When I bought the phone last year, I went all out. I got the 1 terabyte model (a ridiculous amount of storage space, in hindsight), because I expected to have the thing for a while. But I’ve come to resent this phone.

~ Chris Bailey from, Smartphones should not be this nice – Chris Bailey

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I went to the Apple Store to arrange for a battery replacement for my iPhone, and I intended to spend my waiting time examining watches. I spent an hour exploring and testing, and picked one out. I bought it, booted it up, synced it to my Apple ecosystem, and strapped it on. I went on my way with a new phone battery and $700 in conspicuous consumption on my wrist. Intending to lean into wearing and using the watch as much as possible.

And for the next two days I wanted to rip it off my wrist and smash it with a hammer. I spent endless hours trying to disable this, silence that, adjust this feature, avoid setting up that other feature… All because I wanted the Watch’s better GPS tracking of distance covered, and better biometric measurements. I struggled with trying to sleep with a digital screen strapped to my wrist—there is no digital screen that will ever exist, which is permitted in my sleep space. Alas, the Watch is the antithesis of calm technology and it was clear I was never going to change its DNA.

On the third day, I carefully put it all back in its packaging as best I could. I drove all the way back to the Apple Store. I knew Apple had a 7-day, no questions asked, full money back guarantee. I handed it back to a rep. They of course asked, “Was there a problem? Or something you didn’t like?” My reply—

“Meh.” And then I left.

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Somewhat wacky

At this point I’m resigned to my nature being unchangeable. I need structure to work within, and I cannot suffer long stretches of boredom. I’m comfortable knowing that at least some of what I do makes the world a better place; I’m comfy with my internal validation. I also know that if I start to focus too much on making money I lose my spark. What I’m left wondering is wether there is some thing focused enough that people could dig in and follow (in the sense of deeply understanding the thing, my motivations, and my goal.) I’m certain however, that without that clear thing I must continue to explore and satisfy my curiosity, and not focus overly on monetization.

If you’re thinking about running a membership program, you’re probably a bit wacky. Everything I write about membership programs should be filtered through the lens that: I live a somewhat uncommon, sometimes extremely wacky life. It’s good to keep that in mind. My work is mostly, inherently, non-commercial. Or less commercial than it might be “optimized” for. When people ask me: Who are you? What do you do? And I tell them — I walk, I write, I photograph, I make books, I run a membership program. Their suspicion is plainly visible: No, but what do you do to survive? As if the soul itself wasn’t a thing to be nourished. This is survival, I want to say.

~ Craig Mod from, Running a Membership Program: Four Years In — by Craig Mod

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I’ve tried several times to create membership systems around passion projects. The core problem I encounter is that bolting on a membership system creates in- and out-groups. Any passion project I’ve had feeds that passion through my connections to the other people who engage. The in-group has always been too small to sustain my passion. If you wish you can support my work. But for the foreseeable future, I’m focusing on the passion and not the monetization.

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Frustration

Learning to distinguish the map versus the territory is an essential step. It’s critical to learn what a map is, and what maps are good for, in order to proceed with one’s life. Maps enable me to see and do things otherwise impossible; maps reveal unknown unknowns. Maps can also frustrate me endlessly. Sometimes I don’t want to have an opinion; I don’t want to spend the energy to have an opinion. I don’t care how I get from here to there. Just. Tell. Me. how to get there. And of course nothing in this paragraph has to do with literal maps of the world— I’m not talking about cartography nor driving directions.

On closer examination, it turns out there are many things wrong with it. Thousand True Fans is a hollow philosophy. It is Chicken Soup for the Digital Creator’s Soul, ultimately devoid of any real nutritional value.

~ Dave Karpf from, The Hollow Core of Kevin Kelly’s “Thousand True Fans” Theory

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Kevin Kelly’s 1,000 True Fans is a map, before it there was another map, The Cluetrain Manifesto, and there were others. When you find a new-to-you map it opens your mind to new possibilities. I would assume the first children’s books I encountered were astounding, but wouldn’t have the same effect today. (I’m not denigrating either of those works; I’m not suggesting they are “children’s books”.)

But I do get frustrated. I see a terrific map, and then I want to make a terrific next “move”. That’s not how maps work, Craig. You look at the map, then you take the next small step informed by everything you know, including the new perspective from the new map. You write one sentence (for example, on a page soliciting support for your work) and that’s informed by all the maps you’ve previously seen. Big picture. Little steps.

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Orientations

If I identify the main feature of my personal growth—a task well worth your effort too—it is a shift in orientation. Where once I was primarily interested in changing the world (in the sense of carving my own path, creating a unique path; not trying to change the entire world) and changing others, I am now primarily interested in understanding the experiences of others. Where once I was focused on developing tools of reason and logic to understand reality, I am now free to build upon (not abandon!) those tools to use empathy and compassion to understand others. Certainly, this remains an aspirational work-in-progress, but it is work, in progress, none the less.

But what if the primary way in which we are unique, and one of the ultimate causes of our remarkable rational and linguistic capabilities, turns out to be the unique way in which we are emotionally drawn to one another and the world? What if humans have become so rational and linguistic because of the very special kind of social way we interact and emote? How might it change our way of understanding ourselves, our relationships with and responsibilities to one another, our fellow animals and our planet if we came to see the foundation of human uniqueness not in our capacity for reason, but in our capacity for empathy? If we realised that we are the very special animal we are because of our very special ways of caring for and about one another – a care that we project into the nonhuman world?

~ Hayden Kee from, Emotional synchrony is at the core of what it means to be human | Aeon Essays

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What if, indeed! I clearly see a trend in the sorts of things I read, the blogs I follow, the podcasts I listen to, the conversations I seek to create, and the movement opportunities I chase. How about you?

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The absurdity of it all

When I sit down to journal, it’s usually most productive for me to be prospective; to record my observations on my past actions and thinking with the intention of setting out ideas and plans for self-improvement. But sometimes, right in the middle of a large train of thoughts, I’ll veer into this stream-of-consciousness recording of all the things I did in the previous day. It’s usually a mind-boggling list. And it’s usually only a small portion of the stuff I’d hoped to get to that day. Day after week after month after year this appears in my journals. It’s absurd. I’ll never finish even a fraction of what I daily hope to do. And yet, every day I continue to expend tremendous energy just to appear normal.

It would be easy to conclude that an absurdist view of life rules out happiness and leads anyone with any sense to despair at her very existence. And yet in his book, Camus concludes, “One must imagine Sisyphus happy.” This may seem impossible, but in fact, this unexpected twist in Camus’ philosophy of life and happiness can help you change your perspective and see your daily struggles in a new, more equanimous way.

~ Arthur C. Brooks from, How to Find Joy in Your Sisyphean Existence – The Atlantic

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Fortunately, it’s clear to me that I’m not alone in thinking what I’m doing is absurd. (For example, Jake Gyllenhall touches on it in a great conversation with Sam Jones.)

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Vulnerability

Vulnerable is the only way we can feel when we truly share the art we’ve made. When we share it, when we connect, we have shifted the power and made ourselves naked in front of the person we’ve given the gift of our art to. We have no excuses, no manual to point to, no standard operating procedures to protect us. And that is part of our gift.

~ Seth Godin

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Empathy

Previously I’ve mentioned David Gross who’s written a long series of articles on virtues. It’s worth discovering his Notes on Empathy.

The basis of empathy is being able to see things from someone else’s point of view. Empathy lets us ‘walk a mile in another man’s shoes’, look at the world through the eyes of another, or any number of other now-clichéd phrases. But while that perspective-taking seems intimately tied to the emotion of the thing – you walk in someone’s shoes to feel their pain, look through their eyes to understand their feelings – it need not be. As recent research suggests, there are times when becoming too emotionally involved actually stifles our empathetic capacity.

~ Maria Konnikova from, Empathy depends on a cool head as much as a warm heart | Aeon Essays

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I wonder the ordering of the following shifts in my experience, and how these shifts influenced each other: The decrease in the frequency, duration, and intensity of anger I feel? The realization that the anger I was feeling was not—certainly not as often as I believed it was—righteous indignation, nor even true indignation? The understanding of what petulance is and feels like? The increasingly frequent experience of empathy and the emotional experiences it enables? The shift to experiencing frustrations (in the noun-sense that a door is a frustration to movement) as opportunities for further exploration, rather than as blockades and existential crises?

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Creating something

I’m the obsessive type. I’m ordered and process driven to a fault, but not quite (or at least, only rarely) to the point where this affects my ability to function. I’m continuously thinking about things like can I carry something else if I’m going in a certain direction— which is fine when heading out to run errands with the car, but which can stop me in my tracks, and cause me to turn in circles in place, before moving from room to room. I’m also obsessive about doing things. I’m the guy you want physically setting up your complex computer systems and networks—physically arranging everything. I’m the guy who got really into roller skating, bicycling, skiing, Aikido, scratch-building radio-controlled gliders, sailing… there’s a much longer list.

I learned one lesson on my own over the years and many obsessions: Do or do not. I am unable to “spend less time” on an obsession. I have to lean into it, or let go of it. Many of my obsessions paid off either as income or simply being useful to my personal growth. Being able to assess when continuing an obsession is not going to do either of those things for me is a hard-won skill.

But there are some heuristics you can use to guess whether an obsession might be one that matters. For example, it’s more promising if you’re creating something, rather than just consuming something someone else creates. It’s more promising if something you’re interested in is difficult, especially if it’s more difficult for other people than it is for you. And the obsessions of talented people are more likely to be promising. When talented people become interested in random things, they’re not truly random.

But you can never be sure. In fact, here’s an interesting idea that’s also rather alarming if it’s true: it may be that to do great work, you also have to waste a lot of time.

~ Paul Graham from, The Bus Ticket Theory of Genius

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Graham’s point about creation is a second lesson about obsession. I agree, and I think an obsession’s being about creation is critical. I stumbled really near this lesson a few months ago when I wrote Being Genuine for Open + Curious where I wrote…

A great conversation is one where we (and our partners) feel the joy of creation, even if that’s while discussing a contentious topic. We have little chance of being creative if we know, or think we know, where things are headed.

Creation is critical. I need to imagine the world differently, and then try to go and create that new world.

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