Deeply held beliefs

This book is complicated and ambitious. But there’s one thread in particular that I think is worth underscoring. Crawford notes that the real problem with the current distracted state of our culture is not the prevalence of new distracting technologies. These are simply a reaction to a more fundamental reality: “[W]e are agnostic on the question of what is worth paying attention to — that is, what to value.” In the absence of strongly-held answers to this question our attention remains adrift and unclaimed — we cannot, therefore, be surprised that app-peddlers and sticky websites swooped in to aggressively feast on this abundant resource.

~ Cal Newport, from From Descartes to Pokemon: Matthew Crawford’s Quest to Reclaim our Attention

slip:4ucabo28.

Turns out Crawford was interviewed by Brett McKay, another person I’ve often quoted here. I’ve not yet listened but the episode is Becoming an Individual in an Age of Distraction.

Originally I thought “social media” itself was the problem. Eventually it became clear to me that social media is the symptom. People want to be fed saccharine lives through their phones because they’ve never been taught that they need to consciously make decisions about what’s important to them.

ɕ

Barely noticeable

The authors note that a core resource of the digital economy is the data produced by users of services like Facebook and Google, which can then be used to train machine learning algorithms to do valuable things like precisely targeting advertisements or more accurately processing natural language. The current market treats data as capital: the “natural exhaust from consumption to be collected by firms” for use in training their AI-driven golden gooses. Lanier and company suggest an alternative: data as labor. Put simply, if a major platform monopoly wants your data to help build a multi-billion dollar empire, they must pay you for it. Offering a free service in return is not enough.

~ Cal Newport from, On Seriously Rethinking the Digital Economy – Cal Newport

slip:4ucabo30.

Well, that would change everything.

Imagine I changed the sidewalk in front of my house to have plates that moved slightly as one walks across it. I’ve rigged the plates to absorb some of the motion created during walking to generate electricity to offset my electric bill. Let’s assume further that the movement of the plates is barely noticeable. Perhaps something seems a bit “off” when you walk past my house, but nothing bad happens to you; you don’t fall and you don’t get tired, but you do work just a little harder when walking past my house.

What happens when we scale up that “harmless” little modification to include everyone, walking everywhere?

ɕ

Breathing Room

To abstain from all information about the world at this current moment would be a betrayal of your civic duty. On the other hand, to monitor every developing story in real time, like a breaking news producer, is a betrayal of your sanity.

~ Cal Newport from, Focus Week: Give Your Brain Some Breathing Room – Cal Newport

slip:4ucabo32.

This tension is not only real, it’s necessary. You need to have this tension; it’s a critical component of how you assess the world by choosing what to filter in and what to filter out. The difficult part, of course, is if you don’t intentionally manage this balance.

How many things just pop in front of you each day? Are you happy with that amount?

ɕ

Seneca on Social Media

Over a billion people currently use Facebook — many at the cost of anxiety, lost honor, personal freedom, and certainly time. If asked why, however, many would reply, “why not?” The service is free, conventional wisdom tells us, so no matter how minor the benefits (which tend to orbit around a generalized fear of missing out), they’re still more substantial than the cost. But as Seneca points out, this assessment is misguided because it ignores the human toll of social media.

~ Cal Newport, from Seneca on Social Media – Cal Newport

slip:4ucabo33.

I generally try to suppress my urge to pounce on opportunities to talk about the well-known downsides of social networks. But a Seneca-CalNewport two-for-one is simply irrestible catnip for me. Here, Newport is referring to the value of one’s own time. That’s the human “toll” that so many people—as far as I can see at least—don’t factor in.

I think I am ready to give up fighting the fight; I’m done [or at least, I really should get a grip, and learn to be done] beating the drum about the evils of social networks. Know what I’m going to do instead? Double-down on creating things on the open web and let people decide what they want to do.

ɕ

Common sense

It’s easier for Artist Today to post to Medium than it is to build her own site so Artist Tomorrow has a place to live when yet another publishing platform dies or becomes watered down by crap. It takes hard work and conviction to build your own thing — and it takes relationships, which are greater investments than ad dollars.

~ Steven Pressfield from, What It Takes: Common Sense

slip:4useco1.

I’m nobody. Nobody’s asking me why I’m not posting on Medium. Although, come to think of it, people do ask me why I don’t post on LinkedIn, and some people ask why I left Facebook… Anyway, you didn’t ask, but you’re still reading.

Truth be told, all the problems come from you, the aggregate readers (viewers, etc.) on the Internet. You have avoided doing the slightly-harder-than-droolingly-easy work of finding and following the things you care about. It’s easy to open an account on feedbin.com and to start following what you want to read. (And if something doesn’t play well with FeedBin, then it’s not actually on the open Internet and I encourage you to shun and shame it.) If you actively follow the things you care about, (using the Internet and software of course,) then you don’t need the middlemen; you don’t need the search engines and the social platforms.

Aside: Exactly ZERO percent of the stuff I share and talk about on this blog is discovered by search engines or social networks. (Just checked, and I have 485 things queued up as “that’s interesting, I should read it more carefully and look into it.” It was 486, until I created this post.) The kernels are found through my actively following many hundreds of different things. I receive exactly ZERO email newsletters [that’s a lie, I route a precious few into FeedBin :] Sure, I may go down search engine or social network rabbit holes learning more. But the things I care about I follow intentionally.

Once you start following things, you might even grow to love those things. One day you’ll realize that you even value those things so much that you voluntarily throw some money at them to support their work.

ɕ

Sabbaticals are not the solution

What is it about digital addictions that make us think the occasional break will suffice?

~ Cal Newport from, Digital Sabbaticals Don’t Make Sense – Cal Newportsense/

slip:4ucabo40.

Weekly sabbaticals make no sense, sure. But less frequent sabbaticals are powerful. Take a week off from—whatever, email, social networks, etc.—and your addictions are made obvious. Nothing surprising there. The question is: Do you then consciously bring the addicting drug back into your life?

That’s not hyperbolic soapboxing; That’s a real question for you to consider.

ɕ

Dive deep

The information universe tempts you with mildly pleasant but ultimately numbing diversions. The only way to stay fully alive is to dive down to your obsessions six fathoms deep. Down there it’s possible to make progress toward fulfilling your terrifying longing, which is the experience that produces the joy.

~ David Brooks from, The Art of Focus

slip:4unyoi3.

I’m not sure I’d call the longing I seek, “terrifying.” But “longing” certainly fits. This idea of finding something that pulls you so strongly as a way to brush away attempted distraction fits closely with the old platitude to, “have a bigger ‘yes’ burning inside you.”

I used to think of my attention as a flashlight; as a thing I needed to narrow by focusing—narrow to illuminate a smaller area with increased brightness. I’ve always found, though I spent years in denial—you know that river in Africa?—that the more I tried to force my attention onto things, the more I felt anxious and uncomfortable. Somewhere around episodes 8, 9 or 10 of John Vervaeke’s Awakening from the Meaning Crisis there’s a discussion of what exactly is your attention. Hint: It’s not like a flashlight that you can intentionally point, and then having pointed it your mind will focus on that target.

ɕ

Not spinning out of control

Because, like you, like seemingly everybody, I have also felt as though the world is spinning out of control and there’s nothing we can do about it. I’m exhausted from all the stories of shootings and attacks and bombs and the constant stream of awful stuff that is happening out there. I, too, feel desensitized and dejected from the seemingly constant carnage raging across the planet.

~ Mark Manson from, The Paradox of Progress

slip:4umaca1.

There was a period of time when I felt that the world was spinning out of control. It is not.

Over a couple decades, as I spent less time on dysfunctional social networks, less time on instant gratification, less time on consuming mindless media, less time on bite-sized tripe posing as information, less time on pre-digested opinions… Well, over a couple decades I’ve come to realize that humanity is awesome. Sure, we progress in fits and starts, with setbacks small and large scattered about. But progress we do none the less!

If you see an issue that you think needs addressing, then please do set about affecting change. But do so sans hysteria, sans hyperbole, sans click-baity mindless louder-just-to-get-attention fluff.

The way you make the whole world better is to make one piece of it better; Then repeat.

ɕ

Wherein I continue my perennial rant against social networks

His friends, however, were aghast at his decision to leave the social network and argued strongly against the action. Their airtight case? Certain activities, such as finding out about parties, would become less convenient. The convenience principle is so ingrained in our culture that Daniel’s friends believed that their argument that something would become less convenient was unimpeachable. Daniel, for his part, ignored them. He missed a few invitations, but not many.

~ Cal Newport from, Distraction is a Symptom of a Deeper Problem: The Convenience Principle and the Destruction of American Productivity

slip:4ucabo16.

I spent time writing about social networks for this post—but deleted it all because I’ve nothing nice to say. Instead I’ll smirk, and point at what someone else has written.

Great article though from Newport. As usual for his 2012 epoch, it’s specific to college students but contains deep wisdom for all.

ɕ

Are you part of the solution?

If you’re not the customer, you’re the product.

~ Seth Godin, from What’s the next step for media (and for us)? | Seth’s Blog

slip:4usene1.

This rant from Seth is a couple years old, but it remains as important as ever.

I talk often about the problems with social networks. But what I’m particularly interested in is what, (if anything,) actually works to change people’s minds. I bet you can guess what works: Basically, nothing works.

I wasted a lot of time trying to explain the problems with social networks using facts and rational arguments. You know how far I got with that. One day, I stopped trying to educate and explain, and started trying to plant seeds. Little seeds of inquisition. Little seeds of self-awareness.

How do you feel when you are not on that social network?

And how do you feel after it ate your face for 2 hours?

Do you like the way you look, all hunched over with spine twisted and your face completely facing the ground?

Could you make progress on your dream if you could just find 10 hours of time a week? (As if you only spent 10 hours on social networks this week.)

Hold your phone facing you at arms length. Look just to one side and notice the actual amount of your immediate world which it occupies. How do you feel about only living within that small fraction of your world?

Visualize your death bed. (Go ahead. I’ll wait.) Now begin to list your imagined regrets as you lay dying. (Seriously. I’ll wait.) Which items on your list were related, in any way, to online social networks?

You have Seth’s thoughts. You now have my thoughts. Do you have any thoughts of your own?

Are you part of the problem, or part of the solution?

ɕ

The emperor has no clothes

These contrived notifications were the “Emperor wears no clothes” moment for me. It became obvious then that Facebook knows its users have better things to do, and quietly hopes they don’t notice how little they get out of it. It knows that most of the value it delivers is on the level of lab-rat food pellets: small, scheduled hits of gratification we’ve learned to expect many times a day.

~ David Cain, from Want More Time? Get Rid of The Easiest Way to Spend It

slip:4urawa5.

I can tell you now there has been no change in the amount of human interaction since I left the last of the social networks.

Want to see how addicted you really are? Clear you home screen.

ɕ

In real life

Yet many modern-day Westerners — who will live their whole lives with freedom of speech and the means to talk to almost anyone about anything — remain convinced they are essentially powerless to improve human life around the world, and use their internet access primarily to share pictures of cats.

~ David Cain, from The Greatest Gift We Ever Had

slip:4urate17.

I recently deleted my Facebook account; Not, “deleted the app from my phone,” but deleted my account so I am no longer on Facebook. That was the last of the social networks I was on.

My life is measurably better now without social networks. I still have this inconceivably amazing tool in my pocket which I use regularly to leverage the hard-won advantages of the human race in 2019. I still use that tool, (and other tools, including my feet and a bicycle,) to collapse the distance between me and those I want to communicate with.

I look forward to seeing you in the big room with the ceiling that’s sometimes blue and sometimes black!

ɕ

Unfollowing everyone

No matter what we think of each other, maybe it isn’t at all important that I follow you, or that you follow me. We are both elsewhere, in more complete forms. Let’s find each other there.

~ David Cain, from The Life-Changing Magic of Unfollowing Almost Everybody

slip:4urate19.

Having recently completed the last step of a complete exodus from my personal participation in social networks, I can now say: I have no idea wether I’m interacting more or less with other humans, and I do not care. I’m less stressed and I don’t miss it. I feel so much better just never going to those spaces.

But, wow did I used to spend time there.

It’s almost as if the multi-billion-dollar companies know so much about manipulating human behavior that I was literally unable derive benefit. It’s almost as if I was simply a battery plugged into their matrix.

ɕ

Social network or social media?

The Lesson: This first insight is in truly learning that social media is much more of a mindless habit — and a very strongly ingrained one — than a pleasurable or fulfilling activity. We do it out of compulsion rather than intention.

~ Brett McKay from, A 4-Week Social Media Fast & 4 Lessons From It | Art of Manliness

slip:4uaoai1.

Back when we invented all this online bru-ha-ha, they were called “social networks.” I think we should still be using the word network rather than media, because then it would remain clear: A healthy community necessarily has a network of people, but a network of people is not sufficient to create a healthy community.

ɕ

Don’t believe the hype

I’ve read far too many stories put out by “prestige” news organizations that merely amount to: “This prominent person tweeted this. These random people responded with these tweets. This person made a meme out of it.” This is literally the entire content of the article. It is paragraphs of text devoid of meaning and significance. Just hype masquerading as journalism. But consume enough of it and it can shape your world view, where you feel like something is happening, but nothing actually is.

~ Brett McKay from, D.B.T.H. (Don’t Believe the Hype)

slip:4uaoai8.

A large part of my personal change has been driven by my changing what information I consume. There are very few things, people, or places which are able to “insert” information in front of me. The vast majority of information sources—and I’m using information here in the broadest sense—are all set up so that I access them. I access them the way I get water from the sink tap. I go to it. I act to begin the flow. I choose how much and at what rate it flows.

There’s no longer any hype coming out of my sink taps.

ɕ

The apocalypse is already here

We’re made increasingly miserable because connect-the-world imperialists are unleashing machine learning on our most vulnerable and base impulses. A constant loop of refinement that prods our psyche for weak spots, and then exploits them with maximal efficiency. All in the service of selling ads for cars, shampoo, or political discord.

~ David Hansson from, «https://m.signalvnoise.com/the-ai-apocalypse-is-already-here-3bd3267cc151»

Sometimes it’s nice to stop worrying about the existential threat of the rise of the machines…

…and to instead worry about the existential threat of people doing stupid things.

ɕ

On blame

What I like about that phrase, “I hate the person who invented Mondays,” is that it reveals the absurdity of one of our very human habits. We have a tendency to find some part of our environment to scold — a person or thing — whenever we run into some kind of problem in our lives. Something unpleasant happens unexpectedly, and the emotion of blame arises. We search for a source to our suffering, and fix our dislike on it and align ourselves against it, as if our sheer, bitter ill-will can transmute a part of life we hate into something we like.

~ David Cain from, Blame is Useless

slip:4uraba1.

It’s important for me to distinguish between cause and blame. Cause—it seems to me—is something I can work at picking apart. It’s unlikely I’d have a full understanding of cause-and-effect in any random situation, (“why exactly did that guy just spill his beer on me,” is pretty complicated after all,) but picking at the threads of the seemingly unknowable knot-that-is-the-cause… That tends to lead me to a more thoughtful view of the world. And a more thoughtful view invariably leads me to a more optimistic view of the world.

Here’s a tangential thought as an example: Is it “Western Civilization” that is taking over the world? Or is it “Best Civilization” is taking over, and the areas we label “western” have just gotten to the ideas [all, some, or just one in particular under discussion] first? If I ditch, “who’s to blame,” for the specific changes in civilization which I dislike [think: social media] and instead ask, “what is causing that change?”… well, that changes my view of things significantly.

ɕ

A big part of their vapid and shallow social lives

I think what I notice with people who are a little older is it’s really easy for them to dismiss social media as, like, this vapid and shallow thing in which you’re trying to get likes and engagement, but what they don’t realize is it’s like a huge part of some people’s social lives and it’s, like, very much a part of how you see this world and interact with the world. And it’s not just “oh I wanna get likes to, like, seem cool” it’s like “Oh, this is my social life in many ways, and it has been for a very long time.” And that’s kinda how I view applause at basecamp in many ways, too; It’s like my social life at work.

~ Tara Mann from, Please Don’t Like This — REWORK

slip:4uredo1.

Exactly!

It is really easy to dismiss social media, because it is vapid and shallow.

The insight here is that eventually you too will stop acting like a 14-year-old, become an adult, realize social media is vapid and shallow, and then dismiss it easily.

ɕ

How you’re being manipulated

Because endless growth and data collection is the foundation of their business, and that necessitates doing gross invasive things to their users. They need you to feed the beast, and they certainly don’t want you to think about it. So they use cartoon animals and sneaky happy paths to make sure you stay blissfully ignorant.

~ Jonas Downey from, «https://m.signalvnoise.com/how-youre-being-manipulated-by-software-7ad939e46852»

What’s the solution? I vote with my feet, attention, and dollars. I think about where does that food come from? What are the principles of the people who run that company? Do I need this thing I’m considering buying? What signals am I sending into the marketplace (economic and ideologic) with my choices?

ɕ