Ancients’ philosophy

Clear communication is a sign of understanding. Understanding the idea to be communicated is necessary, but not sufficient, for clear communication. I think in language (I point this out because I wonder if some people don’t think in language) and that leads me to word-smithing. I’m often searching for just the right word or phrase, and then delighted with myself if I find it. Having such labels for larger ideas is a check-point for myself, internally, that I actually have understanding.

Gregory Hays, one of Marcus Aurelius’s best translators, writes in his introduction to Meditations, “If he had to be identified with a particular school, [Stoicism] is surely the one he would have chosen. Yet I suspect that if asked what it was that he studied, his answer would not have been ‘Stoicism’ but simply ‘philosophy.’”

He then notes that in the ancient world, “philosophy” was not perceived the way it is today. It played a much different role. “It was not merely a subject to write or argue about,” Hays writes, “but one that was expected to provide a ‘design for living’—a set of rules to live one’s life by.”

~ Ryan Holiday from, 19 Rules For A Better Life (From Marcus Aurelius) – RyanHoliday.net

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Just because I have a label for something—Stoicism in this case—doesn’t mean I label myself as that. The obvious reason is that my label has a lot of other context attached (in my mind) and chances are little to none that any of that context is present for another person. Labels are useful as shorthand, but only if we have the shared understanding.

Life is short. There are ends—things I have done which others can observe. There are the means I’ve chosen to those ends. And then there’s justification. I don’t have the time (nor the inclination) to explain everything—and frankly no one wants to hear that much from me (or from anyone.) I just find it interesting when I discover something I do (or say or think) for which I’ve not really thought through the labels… thought through the justification.

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All is constant change

It seems obvious that finding a right someone for a healthy relationship is all of subtle, difficult and random; it involves some amount of activity and passivity. Things are made more difficult by my not knowing who I am, and who would be “good” for me.

The best thing for your nervous system is another person. Unfortunately, the worst thing for your nervous system is also another person. An unhealthy relationship can screw up your body budget and, with it, your health and your life. So what makes for a healthy or unhealthy relationship, and how do you maintain one?

~ Lisa Feldman Barrett from, Does Buddhist detachment allow for a healthier togetherness? | Aeon Essays

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In the beginning of a relationship, everything is immediate. There’s a seemingly endless stream of, “what shall we do tomorrow?” and “do this because I like it, and stop that because I dislike it.” In surprisingly little time it becomes clear that the two (or more!) people in a relationship are changing. If I’ve found the perfect someone for the me today, who will they be in a decade? …who will I be then? 20, 30, 40 years later? It’s all the complexity of two people, where both people are continuously changing. It strikes me this is much more like surfing than trying to reach the pinnacle of a mountain.

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Connection

Effort isn’t the point, impact is. If you solve the problem in three seconds but have the guts to share it with me, it’s still art. And if you move ten thousand pounds of granite but the result doesn’t connect with me, I’m sorry for your calluses, but you haven’t made art, at least not art for me.

~ Seth Godin

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10 — Yard work

(Part 37 of 46 in series, Level 52 countdown)

Solid couple of hours at my favorite local gym, Le Yard. I don’t “love” yard work, but I very much prefer this free gym membership to any other sort of “go and exercise.” Tomorrow: walking (still recovering achilles from sprints)

This is intimate

At least, it feels intimate to me.

Reading is letting someone else model the world for you. This is an act of intimacy. When the author is morose, you become morose. When he is mirthful, eventually you may share it. And after finishing a very good book one is driven a little mad, forced to return from a world that no one nearby has witnessed.

~ Simon Sarris

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A couple weeks ago I returned from a wonderful but all too brief trip. I returned with some new perspectives having had a bunch of great conversations about what it is I’m trying to do (on my blog, in the emails I send, in my projects… heck, with my life at large.) I ended up doing a bunch of work trying to make things clearer (saying things more clearly, better storytelling) and overhauling a lot of back-end functionality. A few things you may find interesting…

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Calmness is needed

There is a time and place for maximum effort—yes, that’s a Deadpool reference—and there’s a time and place for stillness and calm. I’m fascinated by the relationship and interaction between physicality (as movement versus stillness) and mentality (as agitation versus calmness.) I’ve had transformational experiences at both extremes of physicality, with mental calmness. I do get mentally agitated. But I fear that too many people experience calmness far too rarely, possibly never.

This often means working more thoughtfully, and maybe even more slowly. Slow work is not unproductive work. What we lose in speed we more than make up for in deliberateness—as well as in undistracted attention, a critical factor of productivity.

~ Chris Bailey from, The productivity payoffs of a calm mind – Chris Bailey

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Sometimes people ask me about Stoicism, and I suck at explaining it. Thinking and writing about calmness today, I’m struck that I should probably mention eudaimonia (eu̯-dai̯-mon-ía). Eudaimonia is a key value Stoicism advocates striving for.

[…] is a state of being and consciousness that is consistent with the active, effective activity of ideal agency and in general is characterized by the calm (equanimity; tranquility) that comes from the absence of further moral struggle and the absence of retrospective regret or prospective alarm about things outside one’s control, together with the confidence that comes from the effortless persistence of moral purpose.

~ Lawrence Becker from, A New Stoicism p91

2.5 millenia later… calmness, equanimity, tranquility?

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Which spiral?

To this day, if I realize I’m in a downward spiral I bring my attention to my next decision. (“Realize” being the important word there. I am too often actually in a downward spiral without realizing it is so.) Left foot, or right foot next? Take a nap, or continue what I’m doing? What’s the smallest next thing I can do, which would be a positive? Maybe the best thing I can do is to simply cease everything and pause.

Bodies start to hurt when they aren’t moved enough, but also because when they are moved, some parts aren’t moving with ease. This then makes it harder to move enough, and our movements get more diminished, immobility and pain arises, and we think it’s all inevitable.

~ Katy Bowman from, Book Excerpt: Rethink Your Position – Nutritious Movement

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I find it empowering to know that making small, simple decisions about movement can profoundly affect my overall health and mobility. I’m not taking Bowman’s word for it though (she does have lots of great things to say about movement) I’ve simply taken note of what happens. Sometimes (often?) the better, small choice is the slightly more difficult now option. As Jerzy Gregorek put it, “easy choices, hard life. Hard choices, easy life.” Choose wisely.

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