Fragmentation

What if I don’t know how to take something apart? One option is to apply excessive force and break the thing open. That works, but obviously sacrifices the thing; this is particularly useless if I wanted to take something apart because I need to fix it, or understand it. Generally, the smash method always works, but is almost never useful.

Yet thought also goes wrong somehow, and produces destruction. This arises from a certain way of thinking, i.e., fragmentation. This is to break things up into bits, as if they were independent. It’s not merely making divisions, but it is breaking things up which are not really spearate. It’s like taking a watch and smashing it into fragments, rather than taking it apart and finding its parts. The parts are parts of a whole, but the fragments are just arbitrarily broken off from each other. Things which really fit, and belong together, are treated as if they do not. That’s one of the features of thought that’s going wrong.

~ David Bohm from, On Dialogue p56

I’m perpetually on a journey of self-awareness. I’m quite often applying my mind to understand things. This idea from Bohm about fragmentation, and in particular fragmentation being bad because it misses out on the relationships and inherent properties of the natural parts (in the sense of disassembled-watch parts versus smashed-watch bits). This idea of fragmentation is a warning against my running with the first way I manage to understand something; just because I’ve found one way to understand (smash) something into understandable pieces, doesn’t mean that’s the best way.

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Powerful questions

[P]owerful questions are the ones that cause you to become an actor as soon as you answer them or even reflect on them. You no longer have the luxury of being a spectator of whatever it is you are concerned about. Regardless of how you answer these questions, you are guilty Guilty of being an actor and participant in this world. Not a pleasant thought, but the moment we accept the idea that we have created the world, we have the power to change it.

~ Peter Block

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Can I flip this?

I expend a lot of time and energy thinking about technology. I’m often trying to share some idea with others, or trying to make a change in the world. But year by year I’m shifting to spending more of that time and energy simply deciding what technology I want to adopt. Mastodon and the corresponding ActivityPub technology which creates the Fediverse is a great example. Should I join in on that new technology and create a presence there?

Grasping the value of new technology requires imagination. But unless you have skin in the game that doesn’t seem worth the effort because technology is supposed to make things easier and simpler, not wrack your brain.

~ Morgan Housel from, https://collabfund.com/blog/tech/

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Housel’s covers that, and three other intriguing points about why new technology is a hard sell. I’m left wondering could I use the points raised in the article to help me make decisions about technology? If I flip the article’s thinking over (from an others-directed “why doesn’t technology get adopted” direction to a self-directed “why I might not adopt technology” direction) then I can ask myself corresponding questions. For example, for the quoted point above, I can ask: Am I engaging my imagination at all when considering some piece of technology? (Aside: I decided, yes, and you can search for @craig@constantine.name wherever you are in the Fediverse.)

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Acoustic ecology

I love a scenic overlook, but give me a few minutes and I’ll be sitting with my eyes closed listening to the scenic overlook. I once dove in the ocean at the edge of the continental shelf—it’s a long story—but the sense of lack of place when you gaze into the abyss is unsettling. Sitting and listening to a vast landscape is the closest I’ve ever come to that. (And without feeling like complete panic is right behind the veneer of my thoughts.)

The World Soundscape Project worked from the basis that any given soundscape (or sonic environment) is a representation of how that environment is perceived by listeners within it. Soundscapes are themselves influenced by human behaviours. As a combination of all sound within a particular location, soundscapes may therefore comprise natural sounds as well as those from social and technological sources. As these sounds change, so does the ecology of the soundscape.

~ Neil Clarke from, https://earth.fm/details/acoustic-ecology-and-the-world-soundscape-project/

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Soundscapes are amazing. I’ve always been fascinated by sound, and how our aural sense is a very old sense; it is connected to a much older part of our brain. Sound is very important to our sense of being. We hear in the womb, and at twilight our hearing recedes last to gracefully ring down the final curtain.

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Common sense

But I am still optimist enough to credit life with invincibility, I am still ready to bet that the non-human otherness at the root of man’s being will ultimately triumph over the all too human selves who frame the ideologies and engineer the collective suicides. For our survival, if we do survive, we shall be less beholden to our common sense […] that to our caterpillar- and cicadea-sense, to intelligence, in other words, as it operates on the organic level.

~ Aldous Huxley

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Mind your attention

I’m sold on the idea that mindfulness is the key which unlocks everything else. I get chuffed when something grabs my attention. I’m fine with noticing; It’s good that I notice emergency vehicles. But realizing I’ve blown the last 5 minutes doom-scrolling in Instagram? Not cool.

There’s a reason for this. Our experiences in the digital realm are usually very novel—and this novelty leads to the release of dopamine in our brain. Dopamine doesn’t lead us to feel happy and satisfied in and of itself—it leads us to feel as though pleasure is right around the corner, so it keeps us wanting more. The more novel an app, the more we get hooked—we feel a constant rush and keep using the app until we remember to stop. (Here’s looking at you, TikTok.)

~ Chris Bailey from, https://chrisbailey.com/5-lessons-i-learned-switching-to-a-flip-phone-for-a-month-2/

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This is a longer than usual article from Bailey and it’s stuffed full of insight. One item of note is he frequently gets very intentional about testing things to their logical conclusion. This article comes from him trying to live his life without a smart phone. His conclusion (and I agree) is that smart phones are awesome. Unfortunately, there’s some bad opportunities mixed in too. (Ocean and surfing, yay! Sharks, not so much.) Want to see how addicted you are to your phone? Try this.

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A vision of humanity post-labor

If you spend much time (as I do) with your head shoved into a computer, you can’t avoid the whole “artificial intelligence armageddon-is-coming” (or is already here!) bruh-ha-hah. What’s always fascinated me—I’ve always irritated everyone even as a precocious little tike—is what happens when people no longer need to do any work?

Everyone’s always pushed back when I ask that question. For forty years (and why is there no U in forty?!) I’ve conceded that, yes, today there’s an enormous amount of work that needs to be done and people do that work. But I keep waiving my arms and asking: But the current amount of work is not always going to be the case. What happens when people no longer need to do much, if any, work?

The final point to make here is to emphasise that such a post-work world is indeed viable. Perhaps a better way of phrasing it is a post-labour world. Work is an essential part of the human condition; not only is it logistically necessary for social life, but it also provides us with purpose and a sense of self-respect. The thrust of post-labour thinking is not that this must be done away with, but that we can retrieve precisely these positive features—purpose, fulfillment, social value—from the tyranny of wage-labour, in which those are so often undercut by arsehole bosses, terrible working-conditions, and an alienation from the purpose of the work. A post-labour world just means that those types of self-directed activities we usually relegate to hobbies become the fount of meaningful social activity […]

~ Trey Taylor from, https://publicfuture.com/blogs/news/non-market-contributions

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I particularly like Taylor’s use of the distinction between labor and work. There’s a lot of work I want to always be able to do, as he points out, because I derive meaning from doing so. There’s also some labor that I continue to do, which I’m happily looking to offload.

Nothing is infinite. (Not AI’s intelligence. Not our time, nor any software AI’s time. Not our energy, nor AI’s energy. Not resources, not willpower, etc.) Therefore we (people, AIs, animals, all “agents”, everyone and everything) will always need to negotiate to get what we want. Some things the robots or AIs will do, and some things they won’t want to do.

Maybe a better question is: As the quantity of labor that humans must do falls, where is the new equilibrium? Will the decreasing (vastly decreasing, if I’m right) amount of labor that humans must do be valued sufficiently highly so that people can still obtain sufficient resources to pursue meaningful lives?

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Changes ahead

I’m trying to sort out a problem concerning my slipbox: It’s not quite working the way everyone else claims it should. I’ve written a lot about my slipbox. Over the past 2+ years it’s grown to be about 1,000 slips (aka 3×5 cards) Plus the 1,200+ slips containing my collection of quotes.

I occasionally get a flash of inspiration and I sense the awesome power . . . and then it doesn’t happen again regularly. The problem has to do with how I’m putting things into the slipbox. This is a crucial point and (as far as I can find) it’s not often mentioned nor clearly explained. Everyone—including me—goes off into the weeds talking about how slips each get a unique address, how the addresses are fractal, etc. That’s classic systems-building nerd digression.

No the problem I have is, holding a slip with some idea on it, where do I put it? Literally, where is the specific spot in the collection of slips? …between which two existing slips do I place it?

What’s happened to me, is my slipbox is like a lawn: It has a wide collection of short blades of grass. It has few tall plants. There’s an amazing index of people, but each person usually has just one connection to something else in the slipbox. (For example: A podcast guest is usually only connected to the one slip for that conversation’s recording.) While I have hundreds of slips for my recorded conversations, they have almost no connections leading off from them. Again, I’ve a collection of ~100 slips for essays, books and other things I’ve put “into” the slipbox, and those cards have no other connections.

What I’ve built is what I build best: A large categorical archive. A library organized by thinking like a librarian. I’ve organized by topic or category. Here again, there’s a systems-building nerd digression into how you do that. But alas, it’s all just navel gazing structure for structure’s sake. Building a library is not sufficient. A good slipbox can be my library and enable me to find specific things. But a good slipbox is supposed to also let me do more. (It’s supposed to let me have a conversation with my previous thinking. It’s supposed to let my brain have ideas, while the slipbox let’s me explore all the ideas I’ve had.)

Instead of organizing by topic and subtopic, it is much more effective to organize by context. Specifically, the context in which it will be used. The primary question when deciding where to put something becomes “In which context will I want to stumble upon this again?”

In other words, instead of filing things away according to where they came from, you file them according to where they’re going. This is the essential difference between organizing like a librarian and organizing like a writer.

[…]

A writer asks “In which circumstances will I want to stumble upon this note?” They will file it under a paper they are writing, a conference they are speaking at, or an ongoing collaboration with a colleague. These are concrete, near-term deliverables and not abstract categories.

~ Tiago Forte from, https://fortelabs.com/blog/how-to-take-smart-notes/

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After much thought—weeks of thinking, finding the above article, reading, more thinking… I’ve decided I have two problems. The second problem is the one I mentioned at the top: Where exactly do I put this specific slip? I’ve been fixated on this problem for a while, and the solution is above.

But the first problem is that I’m not generating enough slips. (Yes, I have 2,000+ slips in the slipbox. Yes, I’m serious about not generating enough slips.) I’m not capturing what slipbox builders call “literature notes” or “reading notes.” I’m not grabbing my pen and writing stuff down, right in the moment, as I’m thinking about something. I believe this started on day one, when I felt like I didn’t know where I would put such a slip (ie, the second problem) and off I went not making enough notes.

So my new focus is to jot stuff down more. Generate more literature or reading notes. At which point I should quickly get comfortable figuring out where to put stuff into the slipbox.

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I did not see that coming

I struggle a lot with processes. I struggle with not implementing all of the processes I imagine. I struggle with gauging if some process will have the desired outcome. I struggle with deciding if I’m fascinated with the process, with the outcome, or simply with novelty in itself. I struggle with knowing when to abandon a process; for something I do which had clear benefits in the past, but isn’t moving me forward right now, how long do I stick with that?

Humans have invented all sorts of practices like this, and their purpose is simply to put your mind somewhere outside of your normal, habitual ways of seeing, and discover what you come back with.

Nobody knows quite what insights and paradigm shifts will be produced by doing these practices, which is exactly why you do them.

~ David Cain from, https://www.raptitude.com/2022/12/you-need-to-see-things-differently-to-do-things-differently/

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Over the years I’ve come to terms with my struggles. That’s just the way it is (for me.) Year by year I find I’m increasingly okay with tossing stuff (figuratively and literally.) “Is this working?” seems too dumb to be useful, and yet it cuts as well as Occam’s Razor. Today, I’m downright comfortable with leaving many ideas and opportunities unexplored. “Life moves pretty fast.

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Happiness

Happiness. I’m inclined to think it is something that arises spontaneously; When I create space within—meaning when I don’t fill my thoughts and actions up with stress and chaos—then sometimes I discover that happiness fills that space. But I can also tell you that it doesn’t always fill that space.

Kahneman contends that happiness and satisfaction are distinct. Happiness is a momentary experience that arises spontaneously and is fleeting. Meanwhile, satisfaction is a long-term feeling, built over time and based on achieving goals and building the kind of life you admire. On the Dec. 19 podcast “Conversations with Tyler,” hosted by economist Tyler Cowen, Kahneman explains that working toward one goal may undermine our ability to experience the other.

~ Ephrat Livni from, https://qz.com/1503207/a-nobel-prize-winning-psychologist-defines-happiness-versus-satisfaction/

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Perhaps I don’t understand the difference between the experience of happiness and satisfaction. I can only note that the idea of, “I am satisfied” or “I am not satisfied”, is a necessary part of feeling satisfaction. Have I ever been and felt satisfied? Yes, I’ve definitely experience that. But how is that different from happiness?

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Fatal but not serious

My deepening dive into conversation will continue for the foreseeable future. I’m still in the phase of learning where, the more I read and listen (explicitly to podcasts but also just to conversations in life in general) the more I discover that I don’t know. I’m definitely in the epoch of “study the masters” and “learn the state of the art.” But still, sometimes things snap into a clear relationship to things I already know.

On the whole, you could say that if you are defending your opinions, you are not serious. Likewise, if you are trying to avoid something unpleasant inside of yourself, that is also not being serious. A great deal of our whole life is not serious. And society teaches you that. It teaches you not to be very serious – that there are all sorts of incoherent things, and there is nothing that can be done about it, and that you will only stir yourself up uselessly by being serious.

But in a dialogue you have to be serious. It is not a dialogue if you are not – not in the way I’m using the word. There is a story about Freud when he had cancer of the mouth. Somebody came up to him and wanted to talk to him about a point in psych-ology. The person said, “Perhaps I’d better not talk to you, because you’ve got this cancer which is very serious. You may not want to talk about this.” Freud’s answer was, “This cancer may be fatal, but it’s not serious.” And actually, of course, it was just a lot of cells growing. I think a great deal of what goes on in society could be described that way – that it may well be fatal, but it’s not serious.

~ David Bohm from, On Dialogue

Everything, everywhere, in every moment does not need to be serious. That’d be exhausting. But if there’s too little in my life that is serious, my behavior starts to polarize. Moments where others want to introduce some levity become to me strident and annoying. I’m finding there’s a balance—but that’s not quite the right word because I’ve not yet discovered how to actually balance this…

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Becoming a Supple Leopard

…is both the title of a book, and a thing I’d very much like to do. What’s stopping me?

It’s not genetics, because that only sets the boundary parameters. Sure, I’ll never literally be a leopard. But the set of genes I’ve been dealt seem pretty choice. Bonus, I can even change my genetic expression. So genetics is not what’s holding me back.

There are two things holding me back: My mindset and knowledge.

Mindset — I like to think of it like this: See this body? This is the body which results from all my choices and my mindset up to this moment. I don’t want a different body so that I can do this or that. (Well, I do but that’s exactly the problem.) Instead, I need to make better decisions. Here are a few ways that I use to steer my life…

  • “I’m not currently able to do that. To do that, I would first need to work on this, strengthen this, and learn this other skill.” (Never simply, “I can’t do that.“)
  • That isn’t a priority for me now.” (Never simply, “I don’t have time for that.“) Saying, “Sleep isn’t a priority,” or “Healthy eating isn’t a priority,” sorts my mindset out quickly.
  • “I am the sort of person who…” …is barefoot, until I have a reason to add things to my feet. …goes to bed early and regularly. …enjoys spending time preparing healthy meals. …is willing to say that isn’t a priority so that I can have a larger yes for things which are important to me.

Knowledge — There are many things which are a priority for me. Learning everything about each of the fields of human biology, physiology, kinesiology, nutrition, etc. is not a priority. I’ve made great strides in figuring out solutions to many of my problems, but it’s too enormous of a knowledge space for me to learn everything in every field.

Years ago (h/t Jesse!) I first saw a copy of Kelly Starrett’s book Becoming a Supple Leopard. It was an impressive book, and was well recommended. But I was still at a place in my journey where I wanted to carve my own path, and went on my way trying to figure everything out on my own. But no more!

Recently (h/t Andrew!) I was gifted a big, beautiful 2nd edition of the book. Which dovetails nicely with my no longer wanting to figure everything out on my own. So I’ve been diving into Starrett’s Becoming a Supple Leopard.

The third and most notable problem with our current thinking is that it continues to be based on a model that prioritizes task completion above everything else. It’s a sort of one-or-zero, task-done-or-not, weight-lifted-or-not, distance-swum-or-not mentality. This is like saying, “I deadlifted 500 pounds, but I herniated a disc,” or, “I finished a marathon, but I wore a hole in my knee.” Imagine this sort of ethic spilling over into the other aspects of your life: “Hey, I made you some toast! But I burned down the house.”

~ Kelly Starrett from, Becoming a Supple Leopard

I’m still reading the entire book-worth of information in the first part of the book. Plus, the middle parts are an encyclopedic compendium of gargantuan proportions with hundreds of mobility exercises. I skimmed through all of it, and resigned myself to never being able to try, let alone learn, all of them in a systematic fashion. Instead, in the back of the book there is a 14-day system for cherry-picking things to do, and that is the thing I’m digging into. In fact, I expect I’ll simply repeat the 14-day thing (changing what specific activities I’m picking) until I become bored or a supple leopard.

To make that a little easier, I made this PDF so I could print and write directly on it:

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