The How Sound episode, “Getting inside someone else’s skin” (May 14, 2019 from the Sound School Podcast) contains insightful comments regarding why in-person is so great.
(Sorry, I cannot find a web-page specifically for this episode. You’ll have to find it in your favorite podcast app.)
Too long; didn’t listen? Here are my thoughts and opinions…
Listeners can tell when we have captured “humans being” and that can only be done when we humans are in our natural environment. That’s field-recording… pointing a mic at someone in the real-world.
Anything else is not the same thing. Wether that’s in a full studio, over a call even with video on, or when I carry a bunch of gear and give them a mic and great headphones sitting in their home… none of those are the same as field-recording a human being (and I intend both meanings there.)
Anything else is some degree of “disembodied and silenced” — quoted because that is a nugget taken from the podcast.
…more commonly, Really Simple Syndication (RSS). If you don’t yet know what RSS is: RSS is a calm technology.
Introducing a quarter-century-old technology as if it were novel might seem a little strange. But despite the syndication format’s cult following, most internet users have never heard of it. That’s unfortunate, because RSS provides everyday internet users with an easy way to organize all of their online-content consumption—news media, blogs, YouTube channels, even search results for favorite terms—in one place, curated by the user, not an algorithm. The answer to our relatively recent social-media woes has been sitting there all along.
Of course, the real problem is that we’ve all had the idea that “newer is better” broadcast at us for years. The Amish don’t eschew all technology; rather, they’re very particular and intentional about what technology they adopt. The Luddites didn’t want to smash and rollback all technology; they were technically skilled workers who thrived via technology, but who had a specific bone to pick about a new technology.
In recent decades we’ve been fire-hose, continuously fed the idea of techno-optimism… except without the really critical part: one can’t simply hew to, “technology is good.” Technology is nothing more than a tool. There are excellent tools, poor tools, and all tools can be used for good or evil. It’s the consideration we put into our decision to adopt or eschew a technology that matters most.
What are the goals, challenges, and experiences shaping the Women’s Parkour Movement (WPKM) and its annual gatherings?
Volunteer organizers reflect on the balance between leadership, inclusion, and community building in parkour.
For me, the women’s parkour movement space is much, much more about the feeling of being accepted and valued for what it is and who it is that you are and whatever you’re bringing to the table.
~ Alice Popejoy (26:45)
Whether parkour companies are sharing more female movement because of guilt or social pressure, the fact that it’s happening and we’re seeing more of it is a good thing.
~ Gabby St. Martin (43:08)
The conversation focuses on the Women’s Parkour Movement (WPKM) organization, emphasizing the need for safe, empowering spaces for women and non-binary individuals in parkour. Gabby, Adrienne and Alice discuss the origins, leadership transitions, and ethos of the annual gatherings, highlighting the importance of fostering inclusivity, play, and body positivity. They share personal stories of discovering parkour and finding strength and community within women-centered spaces.
Challenges like representation, leadership diversity, and societal biases are explored, alongside positive trends in visibility and inclusion. The discussion touches on the broader implications of creating platforms that amplify underrepresented voices, with reflections on the impact of movements like “#MeToo” and strategies to build empathetic, inclusive communities.
Takeaways
Creating women-focused parkour spaces — fosters empowerment and community building.
Importance of inclusivity — ensuring spaces welcome women, non-binary individuals, and other underrepresented groups.
Volunteer leadership — highlights the dedication and personal sacrifices of organizers.
Play and creativity — emphasized as key elements of parkour practice in these spaces.
Challenges of representation — ongoing efforts are needed to improve visibility and leadership diversity.
Cultural shifts in parkour — moving toward valuing diverse styles beyond power and strength.
Addressing gender-based issues — from biases in coaching to ethical challenges in leadership.
The role of social media — visibility for women in parkour is increasing but requires further equity.
Most people to this day think of [the sciences and the arts] as so radically different from each other. But I want to posit a different way to look at it. It comes from what I think is a fundamental misunderstanding of art on the part of most people. Because they think of art as learning to draw or learning a certain kind of self-expression. But in fact, what artists do is they learn to see.
That’s a perfect turn of phrase from McKay. I love to find myself exposed to new people; those moments where I think, “that’s interesting!” are like single-serving sized friends (with hat tip to Chuck Palahniuk).
How does podcasting serve as a platform to connect deeply with people and uncover their unique stories?
Unearthing extraordinary personal tales through the lens of community and endurance.
She does 10 Ironman [races] in ten days, a little crazy… and I said to her: Look some people go to work from 9 to 5. You’re basically doing an Ironman from 9 to 5. And she’s like: Yeah, you get it.
~ Susanne Mueller (17:28)
The conversation explores the intersection of running and podcasting as ways to connect with people and share compelling stories. It begins by examining how shared activities like running foster community, especially during challenging times. Susanne highlights how training in groups and braving harsh conditions cultivates bonds that transcend the sport itself. This shared resilience is paralleled in podcasting, where personal stories are unearthed, often revealing unexpected insights about people’s lives and journeys.
The discussion also emphasizes the role of storytelling in podcasting, focusing on how unique questions can draw out previously untold stories. Susanne shares anecdotes about interviewing runners and other guests, noting that people often reveal personal details not usually shared in formal or public settings. The power of podcasting lies in its ability to humanize individuals, even those perceived as highly accomplished, and to create moments of genuine connection and surprise.
Takeaways
Podcasting as a tool — It serves as a platform to connect deeply with others and share impactful stories.
Running and community — Shared endurance activities create strong, lasting bonds among participants.
Personal storytelling — Uncovering unexpected and deeply personal anecdotes through thoughtful questions.
Language and expression — The importance of being concise and clear as a podcaster.
Humanizing the accomplished — Podcasting reveals the relatable, everyday aspects of even the most accomplished individuals.
Unique interview styles — Asking unconventional questions can lead to remarkable moments of insight.
Furthermore, when your imagination gnaws at you (for that is something outside your control), strive against it with your reason, subjugate it, do not allow it to gain strength, nor to advance to the next stage of picturing what it wants as it wants.
Wherever you go, there you are. But I think Marcus Aurelius’s two-millenia-old version is better. The tranquility is to be found within.
What I like—if you ask me, which I know you didn’t—about going to the beach is the very fact that precious few of my normal behaviors are even possible. The photo above was taken just after sunrise, (that’s the Atlantic Ocean,) during a micro-getaway to a beach campsite. It was hot; cool enough to sleep though. It was vault toilets and cold showers in semi-enclosed stalls with no electricity, (I mean no lighting for the “bathrooms” and “showers”,) and there were plenty of biting bugs in the campsite and on the beach. Everything takes longer when camping; “bathing” and changing and preparing meals and even trying to do a little bit of morning mediation and reading. There’s nothing to do either. You can sit at the camp site or sit at the beach or go for a walk.
And all of that is exactly the point. Is exactly the thing I like about going to the beach. When I go there, there I am and there is nothing else.
More than 2,000 years ago, Marcus Terentius Varro, a roman citizen, proposed an answer, which ever since has been called “The Honeybee Conjecture.” He thought that if we better understood, there would be an elegant reason for what we see. “The Honeybee Conjecture” is an example of mathematics unlocking a mystery of nature.
Every once in a while, you will have the chance to be alive when a multi-thousand-year old mystery is solved. Humans are awesome. Mathematics for the win. *drops mic*
I think about all of the miserable people in my psychiatric clinic. Then I multiply by ten psychiatrists in my clinic. Then I multiply by ten similarly-sized clinics in my city. Then I multiply by a thousand such cities in the United States. Then I multiply by hundreds of countries in the world, and by that time my brain has mercifully stopped being able to visualize what that signifies.
The really interesting part of the article is where he whipped up a random “person” generator and fed it the best-estimate percentages of various problems. (Chance of drug addiction, chance of certain psychosis, etc.) He then generated a bunch of random people and, as is to be expected when the percentage chance for problems is low, he got a significant number of people who are “no problems.”
…and then he sketches (from his own direct experience) several types—not specific examples, but a type of person whom he sees many examples of—who fit into the “no problems” bucket of the “random person generator.” The take-away is that, yes, things are VERY bad.
This blind spot in our perception is why we confidently tell ourselves that we’ll start that business, lose the weight, repair our relationship, get organized…in a few weeks or a few months, because then we’ll have more time. It’s an illusion. It’s a self-deception that allows us to soothe the pangs of our unfulfilled desires with the panacea that now is not the right time. The mirage of the time-filled future can string a man along until he’s 80, has one foot in the grave, and realizes that the expanse of time he imagined would open never appeared.
Here Thibault draws an analogy from how one reads a book. The obvious way is to read straight through from front to back. But he points out, just as there are alternatives with a book, there are alternatives with how we view and interact with our environment.
I’ve said many times – this isn’t my idea but I’ve forgotten where I picked it up – that one aspect of Parkour is realizing that the obstacle IS the path. Things in the environment which once were “obstacles” become “options.” Things which others would never consider interacting with draw my attention and suggest ways to interact. As my curiosity developed, I literally began to see my environment differently.
Aside: One of my favorite Parkour jokes is that I’ve converted my ADD from “Attention Deficit Disorded” to “Art Du Déplacement”. (That’s the French name for what we call Parkour.) But I’ve subsequently been diagnosed with late onset “Obstacle Attraction Disorder” (OAD).
Here, there is a railing. Why, really, may I not walk upon it? Many of the reasons for staying off are internal: I may fall; I have poor balance; I’m afraid. The rest of the reasons are based on other people’s internal fears projected out into the environment: People think, “I may fall, therefore you may fall.” And so we encounter people yelling, “Get down from there you’ll hurt yourself!”
Aside: Here’s my opinion on liability issues. Railings, as an example, are clearly not intended to be walked on. So I’m implicitly accepting the risk of my falling off the railing. Further, I’m also implicitly accepting the responsibility to repair the railing if I break it.
Through Parkour, I slowly discovered all of these internal reasons which I’d never noticed, let alone attempted to address, which were holding me back! Not simply holding me back in the context of some particular obstacle. (After all, I could simply walk around that wall!) But rather, all those internal reasons were holding me back in the context of my entire life. I realized that climbing stairs was no longer trivial. Touching my toes was no longer trivial. Climb a tree? …no more. Live a full life, sleep well, run? Nope, nope, nope. As a human being, I have a birthright to move (with a hat tip to Ido Portal), and to interact physically with my environment.
(Spoiler: I also have a birthright to interact physically with my fellow humans, but that’s another section in Thibault’s book.)
So Thibault’s section 2 seems trivial at first glance, but actually speaks to a very deep, and fundamentally important idea.
