Punk with Amina Shareef Ali

What is the relationship between identity, values, and the practice of parkour as both a personal journey and a broader social phenomenon?

Amina Shareef Ali joins Craig Constantine in a conversation ranging from punk rock to social movements, intertwined values, and the role of parkour in personal transformation.

…so these are transformative conceptual frameworks that have influenced me. But something, I think [critical …], is that they haven’t displaced each other. They’ve necessarily— …in order for it to be, really, a meaningful transformation and not just some kind of flailing, [not what] I might call [a] spiritual bypassing— It has to be integrated with what was already there.

~ Amina Shareef Ali from 26:58

This conversation between Amina Shareef Ali and Craig Constantine gets into the transformative aspects of various experiences in their lives, exploring Parkour, societal perspectives, and personal ideologies. Amina articulates her reflections on integrating multiple transformative frameworks in her life, encompassing academic, political, and personal growth. She emphasizes the importance of integrating new experiences with one’s existing worldviews, highlighting that each transformation enriches rather than displaces previous perspectives.

Throughout this dialogue, they discuss the nuanced ways people interact with spaces, drawing connections between Parkour and societal shifts, aiming to challenge normative articulations of spaces.

And many of the characters who were around were not who I would think of as my people.  There were those a bit too enthralled with shock and sensationalism at whatever cost, or those a bit too comfortable “ironically” espousing fascism.  It took me a long time to understand that in order to find my place within punk, I had to be an active participant in the conversation about what punk is, and could and should be.  Which, paradoxically, meant that I had to believe in my rightful claim to being punk in the first place.

~ Ali from, https://aminashareefali.com/2023/09/24/on-parkour-and-punk/
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People first

People who become engaged with movement in the found environment develop a new way of seeing their environment. Well, t e c h n i c a l l y , they recover a way of seeing their environment which they lost. Mountains, hills, water, stairs… and the moats that criss-cross our communities where the big metal and plastic boxes whiz along— these all become “challenging.” Walls (of various heights from knee to enormous), railings, painted lines— these all become “challenging.” And yet, I’ve had the pleasure on countless occasions to stumble into a built space which feels different. Spaces which don’t require me to see differently. Spaces which beckon me to sit, stand, move, climb, and play.

That we immediately switch to building our cities and countries around people, instead of cars.

~ Peter Adeney from, Less Cars, More Money: My Visit to the City of the Future

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Cars (small trucks, commercial trucks, planes, trains and ships) are tools. As I’ve said before what really matters about tools is one’s thinking and choices about tools. What I rarely hear mentioned is that tool choices also affect us. Our use of tools changes us. That’s what I really care about. How am I enabled (to do other things, to live more fully, etc), or constrained, by my choices with respect to tools? Furthermore, how do my choices enable or constrain those close to me? …in my community? …country? …world?

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Solo with Bane

What are the benefits and challenges of training alone in parkour compared to training within a community or group?

Craig Constantine and Bane free-dive into the world of training alone, where challenges are intrinsic and progress is incremental.

Your movement is your own. It’s so personal in parkour… your challenges are intrinsic to yourself, to what you want to achieve, to what you’re capable of.

~ Bane, 25:00

Bane discusses the personal nature of parkour practice. He emphasizes the idea that “your movement is your own,” highlighting the deeply individualized and intrinsic aspect of the discipline. He also discusses the balance between solo training and group training, noting that both have their advantages. He recognizes the value of training with others for inspiration and learning different movement styles, while also emphasizing the benefits of solitary practice for self-discovery and personal goals.

I’m not worried about forcing it and making it happen… I’m going to do it when I’m ready to do it and it’s about coaxing that readiness out of me.

~ Bane, 29:20
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Matrix with Ryland Lanagan

Matrix – with Ryland Lanagan

What drives adults to embrace a parkour-based fitness program, and how can it contribute to their physical, mental, and emotional well-being?

Join Craig Constantine and Ryland Lanagan as they discuss Ryland’s journey towards longevity, where functional fitness and the sheer joy of movement lead to a healthier and happier life.

[When asked what gets adults engaged?] 100%, it is fun. Fun is that common ingredient… Everybody that gives themselves permission to come in and maybe falter in front of strangers or put themselves out there— Once you’re willing to do that and you start to learn techniques, or you’re starting to exercise, a whole cascade of things happen.

~ Ryland Lanagan ~24’30”

Ryland introduces his Movement Matrix Method, a structured approach to learning parkour that is specifically designed for adults. He shares his remarkable journey from an overweight and disheartened Army veteran to a passionate advocate for parkour. He describes how parkour became a lifelong passion that has not only transformed him physically, but also transformed his outlook on life.

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Orientations

If I identify the main feature of my personal growth—a task well worth your effort too—it is a shift in orientation. Where once I was primarily interested in changing the world (in the sense of carving my own path, creating a unique path; not trying to change the entire world) and changing others, I am now primarily interested in understanding the experiences of others. Where once I was focused on developing tools of reason and logic to understand reality, I am now free to build upon (not abandon!) those tools to use empathy and compassion to understand others. Certainly, this remains an aspirational work-in-progress, but it is work, in progress, none the less.

But what if the primary way in which we are unique, and one of the ultimate causes of our remarkable rational and linguistic capabilities, turns out to be the unique way in which we are emotionally drawn to one another and the world? What if humans have become so rational and linguistic because of the very special kind of social way we interact and emote? How might it change our way of understanding ourselves, our relationships with and responsibilities to one another, our fellow animals and our planet if we came to see the foundation of human uniqueness not in our capacity for reason, but in our capacity for empathy? If we realised that we are the very special animal we are because of our very special ways of caring for and about one another – a care that we project into the nonhuman world?

~ Hayden Kee from, Emotional synchrony is at the core of what it means to be human | Aeon Essays

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What if, indeed! I clearly see a trend in the sorts of things I read, the blogs I follow, the podcasts I listen to, the conversations I seek to create, and the movement opportunities I chase. How about you?

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Empathy

Previously I’ve mentioned David Gross who’s written a long series of articles on virtues. It’s worth discovering his Notes on Empathy.

The basis of empathy is being able to see things from someone else’s point of view. Empathy lets us ‘walk a mile in another man’s shoes’, look at the world through the eyes of another, or any number of other now-clichéd phrases. But while that perspective-taking seems intimately tied to the emotion of the thing – you walk in someone’s shoes to feel their pain, look through their eyes to understand their feelings – it need not be. As recent research suggests, there are times when becoming too emotionally involved actually stifles our empathetic capacity.

~ Maria Konnikova from, Empathy depends on a cool head as much as a warm heart | Aeon Essays

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I wonder the ordering of the following shifts in my experience, and how these shifts influenced each other: The decrease in the frequency, duration, and intensity of anger I feel? The realization that the anger I was feeling was not—certainly not as often as I believed it was—righteous indignation, nor even true indignation? The understanding of what petulance is and feels like? The increasingly frequent experience of empathy and the emotional experiences it enables? The shift to experiencing frustrations (in the noun-sense that a door is a frustration to movement) as opportunities for further exploration, rather than as blockades and existential crises?

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Calmness is needed

There is a time and place for maximum effort—yes, that’s a Deadpool reference—and there’s a time and place for stillness and calm. I’m fascinated by the relationship and interaction between physicality (as movement versus stillness) and mentality (as agitation versus calmness.) I’ve had transformational experiences at both extremes of physicality, with mental calmness. I do get mentally agitated. But I fear that too many people experience calmness far too rarely, possibly never.

This often means working more thoughtfully, and maybe even more slowly. Slow work is not unproductive work. What we lose in speed we more than make up for in deliberateness—as well as in undistracted attention, a critical factor of productivity.

~ Chris Bailey from, The productivity payoffs of a calm mind – Chris Bailey

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Sometimes people ask me about Stoicism, and I suck at explaining it. Thinking and writing about calmness today, I’m struck that I should probably mention eudaimonia (eu̯-dai̯-mon-ía). Eudaimonia is a key value Stoicism advocates striving for.

[…] is a state of being and consciousness that is consistent with the active, effective activity of ideal agency and in general is characterized by the calm (equanimity; tranquility) that comes from the absence of further moral struggle and the absence of retrospective regret or prospective alarm about things outside one’s control, together with the confidence that comes from the effortless persistence of moral purpose.

~ Lawrence Becker from, A New Stoicism p91

2.5 millenia later… calmness, equanimity, tranquility?

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Which spiral?

To this day, if I realize I’m in a downward spiral I bring my attention to my next decision. (“Realize” being the important word there. I am too often actually in a downward spiral without realizing it is so.) Left foot, or right foot next? Take a nap, or continue what I’m doing? What’s the smallest next thing I can do, which would be a positive? Maybe the best thing I can do is to simply cease everything and pause.

Bodies start to hurt when they aren’t moved enough, but also because when they are moved, some parts aren’t moving with ease. This then makes it harder to move enough, and our movements get more diminished, immobility and pain arises, and we think it’s all inevitable.

~ Katy Bowman from, Book Excerpt: Rethink Your Position – Nutritious Movement

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I find it empowering to know that making small, simple decisions about movement can profoundly affect my overall health and mobility. I’m not taking Bowman’s word for it though (she does have lots of great things to say about movement) I’ve simply taken note of what happens. Sometimes (often?) the better, small choice is the slightly more difficult now option. As Jerzy Gregorek put it, “easy choices, hard life. Hard choices, easy life.” Choose wisely.

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It’s in the telling, not the story

My time is my only real resource. My time is finite. I’m temporarily able-bodied. I’m temporarily in control of my thoughts—and only mostly in control if I’m honest. We feel deeply touched when someone pays attention to us. This is why many people fight (figuratively and literally) for attention. The power of all the solitary experiences (books and music, meditation and personal movement, writing and all other composition, regardless of medium) is that we are free from the constraints of others’ time. With the solitary we remain entirely in control of the use of our own time.

By comparison, the consumption of stories via electronic media can leave us feeling peculiarly undernourished, dissatisfied and unfulfilled, as if we had just gulped down fast food. Despite an insatiable desire for more, we rarely feel uplifted, and it’s not often that we think about the characters for days afterwards. Storytelling is the oldest, purest and most direct form of human communication. Modern technology is no substitute for this unique compact between narrator and listener.

~ Richard Hamilton from, A story told aloud, in person, has a power like no other | Aeon Essays

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The trick (in addition to T. E. Lawrence’s “not minding it hurts”) is to be aware of when we need to surrender our control to the others’ time. Sometimes we need to be enthralled. Sometimes we need to feel touched. Sometimes we need to feel ourselves given over to the power of others. For that, the power is more so in the telling.

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Physical literacy

I’ve been creating and capturing conversations for the Movers Mindset podcast for over 5 years. In the beginning the people and the content were directly related to Parkour. But it soon became apparent that there was something more. (Actually, it became apparently that there are two somethings. My general love for the art of conversation is one something. But here, I’m just talking about the other something.) Over the years, the podcast name and descriptions shifted to center on the word “movement” as I tried to point at the something more that I couldn’t identify.

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Physical literacy is often described as the motivation, confidence, physical competence, knowledge and understanding that provides human beings with the movement foundation for lifelong participation in physical activity. Importantly, it incorporates elements that are beyond mere physical development, such as motivation and confidence to move, and ranks them just as highly as attributes like strength and speed. Anyone who trains in parkour for even a single session soon understands just how fundamental these non-physical elements are to our natural movement capabilities, and our potential.

~ Dan Edwardes from, The Power Of Physical Literacy – Dan Edwardes

I’ve been saying for years that in the Movers Mindset podcast, “I talk with movement enthusiasts to learn who they are, what they do, and why they do it.” People often ask me, “what’s the podcast about?” and I’ve always felt that my description doesn’t quite explain it.

But now I know what it’s about.

This article has given me a new phrase: Physical literacy. Thanks, Dan. This isn’t the first thing you’ve given me. (Dan joined me on the podcast back in 2019 for a wonderful in-person conversation titled, Dan Edwardes: Motivation, efficacy, and storytelling.)

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