Society

Democracy and civic duty

January 19, 2019

Many people are uncomfortable with the idea of not voting because they feel like they would then be forfeiting the only power they have over who governs. But your vote contains no power. It is a virtually inert token of your participation, which does carry some sentimental value to some people. But it has no election-swinging ability. There are plenty of actions that can make a difference but casting your vote isn’t one of them.

In the media, your vote is billed as a precious choice with resounding consequences, which means you should watch a lot of election coverage so that you don’t screw it up. Now think for a moment: who might have an interest in having you vastly overestimate the importance of your vote? The candidates, and the news organizations that talk about them 24 hours a day.

You’ve been had. They don’t want your choice to be logical, they want it to remain emotional.

~ David Cain from, http://www.raptitude.com/2010/11/if-the-election-really-mattered-to-you-youd-do-more-than-just-vote/

slip:4uraie1.

Next election, when you see me not wearing an “I Voted!” sticker, go ahead and ask me if I voted.

I’ve stopped looking at everyone’s lapels to see if they voted, and I’ve stopped asking people if they are going to vote. If and when politics comes up, I talk about topics that matter to me. My civic duty—and I believe it is a duty which I fulfill partly in exchange for reaping the benefits of living in a civil society—is to participate in the demoncratic process. That process includes a tiny, irrelevant show of theatre where some people see me at the local polling place. That democratic process also includes a much larger amount of other stuff; my working to understand the issues that interest me so I have an informed opinion. …and then using my brain to participate in the democratic process by browsing, negotiating, buying and selling in the Marketplace of Ideas. I hope to see you there here.

Thanks for browsing my wares!

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Fear of failure

January 13, 2019

But, as it often turns out, author Oliver Burkeman argues for a much more sensible proposition — namely, that we’ve created a culture crippled by the fear of failure, and that the most important thing we can do to enhance our psychoemotional wellbeing is to embrace uncertainty.

~ Maria Papova from, https://www.brainpickings.org/2012/06/21/oliver-burkeman-the-antidote/

slip:4ubaoi1.

There’s been enough global discussion of the ‘fear of missing out’.  You understand what it means and why it is that the grass is always greener on the other side of the fence.  What are you going to do about it?

Are you going to talk to others about these ideas, (Maria’s above, Oliver’s being referenced, mine)?  Are you going to work to be the change you want to see in the world?

…AND WHEN YOU FAIL, what are you going to do then?

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Low oil prices are a problem too

January 12, 2019

In recent years, we have heard a great deal about the possibility of Peak Oil, including high oil prices. If the issue we are facing is really prices that are too low for producers, then there seems to be the possibility of a different limits issue, called Collapse. Many early economies seem to have collapsed as they reached resource limits. Collapse seems to be characterized by growing wealth disparity, inadequate wages for non-elite workers, failing governments, debt defaults, resource wars, and epidemics. Eventually, population associated with collapsed economies may fall very low or completely disappear. As Collapse approaches, commodity prices seem to be low, rather than high.

~ Gail Tverberg from, https://ourfiniteworld.com/2018/11/28/low-oil-prices-an-indication-of-major-problems-ahead/

slip:4uoulo2.

The idea that there may no price where a buyer and seller can agree is patently obvious, right?

Suppose you can only afford to spend $1 on some thing you absolutely need, but I need $100 to cover the cost of producing the thing. No amount of haggling over price will solve this problem. The solution is to add some debt; you borrow some money and buy the thing at some price we can agree on.

What happens if you cannot take on more debt? You need the thing, you cannot afford the price, and you cannot leverage future payment (aka, debt) to purchase the thing…

What happens as more of the world can no longer afford to purchase oil at the price needed by the oil producers?

What happens as more of the world runs out of debt?

…and if you think running out of debt is not possible, please go read more of Gail’s writing.

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I think it’s obvious that…

December 23, 2018

If it’s really common sense, it should be easy for you to explain why. So let’s all agree to never use “common sense” again.

~ Ben Cotton from, https://funnelfiasco.com/blog/2018/11/12/what-if-we-never-used-the-phrase-common-sense-again/

slip:4ufubo2.

I feel like we should use, “I think it’s obvious that…” That makes it very clear—to the listener, but also to myself—exactly what I’m glossing over and why.

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Preschool

December 8, 2018

I talked to Kelsey about some of the research for her article, and independently came to the same conclusion: despite the earlier studies of achievement being accurate, preschools (including the much-maligned Head Start) do seem to help children in subtler ways that only show up years later. Children who have been to preschool seem to stay in school longer, get better jobs, commit less crime, and require less welfare. The thing most of the early studies were looking for – academic ability – is one of the only things it doesn’t affect.

~ Scott Alexander from, http://slatestarcodex.com/2018/11/06/preschool-i-was-wrong/

slip:4usape2.

Presented without comment. Except of course for this comment where I confess that—for the umpteenth time—I’ve read something written by Scott Alexander and had my mind broadened (in a good way.)

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Comfortable

December 7, 2018

We tend to think of home as a specific location — a defined physical space where we feel safe and entitled to be ourselves. But home, like so many other things that profess to be something more concrete, is really just an emotion. “Home” is the emotion of belonging you get from very familiar places.

~ David Cain from, http://www.raptitude.com/2009/12/two-simple-tricks-to-be-more-comfortable-in-your-own-skin/

slip:4urato2.

Sometimes…
—not always, not often. I’m still a deeply flawed human being who is happy to be a work in progress.

But sometimes people tell me I’m “different” or “intense” because I move more slowly than most people, or I seem [they think I “seem”; I actually “am”] to be paying attention, or I seem [again, actually “am”] to be particularly considerate or thoughtful. Sometimes people find this really unsettling; I’ve had people physically twitch in the process of avoiding my glance. To those people, I’m sorry that a heartfelt glance was too much for you at that moment. (Not sarcasm.) But sometimes, a heartfelt “Hello! How are you today?” is just the thing people need.

Often…
—again here with the caveats.

But often I’m wondering why everyone seems to be in such a hurry. I believe I understand why they are; I’m assuming their reasons are the same as my reasons were. Often I sit down and feel perfectly at home. Often after a bit of post-just-sat-down day dreaming, I’ll have a brief moment of a sort of fully immersed realization that I’m not anywhere remotely near my geographic home. And that just makes it all the more enjoyable to feel at home.

Slow down. Relax.
If things are going badly, relax for they will not last.
If things are going well, relax for they will not last.

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Entirely too much

December 2, 2018

There is entirely too much human judging, too much flippant criticism of the acts of others. Suspicion is permitted to displace evidence, cheap shrewdness to banish charity, prejudice to masquerade as judgment. We imagine, we guess, we speculate—then pass on through the medium of indiscreet speech and idle gossip what may bring bitterness, sorrow, heartache, and injustice to others. The very ones we condemn may be battling nobly under a hail of trial and temptation where we might fall faint in the trenches or, lowering our colors, drop back in hopeless surrender.

~ William George Jordan from, https://www.artofmanliness.com/articles/manvotional-sitting-in-the-seat-of-judgement/

slip:4uaoai11.

Written ~1909, this is 100 years old and still pitch-perfect today. The more things change the more they stay the same.

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The apocalypse is already here

November 30, 2018

We’re made increasingly miserable because connect-the-world imperialists are unleashing machine learning on our most vulnerable and base impulses. A constant loop of refinement that prods our psyche for weak spots, and then exploits them with maximal efficiency. All in the service of selling ads for cars, shampoo, or political discord.

~ David Hansson from, https://m.signalvnoise.com/the-ai-apocalypse-is-already-here-3bd3267cc151

Sometimes it’s nice to stop worrying about the existential threat of the rise of the machines…

…and to instead worry about the existential threat of people doing stupid things.

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On blame

November 27, 2018

What I like about that phrase, “I hate the person who invented Mondays,” is that it reveals the absurdity of one of our very human habits. We have a tendency to find some part of our environment to scold — a person or thing — whenever we run into some kind of problem in our lives. Something unpleasant happens unexpectedly, and the emotion of blame arises. We search for a source to our suffering, and fix our dislike on it and align ourselves against it, as if our sheer, bitter ill-will can transmute a part of life we hate into something we like.

~ David Cain from, http://www.raptitude.com/2009/11/blame-is-useless/

slip:4uraba1.

It’s important for me to distinguish between cause and blame. Cause—it seems to me—is something I can work at picking apart. It’s unlikely I’d have a full understanding of cause-and-effect in any random situation, (“why exactly did that guy just spill his beer on me,” is pretty complicated after all,) but picking at the threads of the seemingly unknowable knot-that-is-the-cause… That tends to lead me to a more thoughtful view of the world. And a more thoughtful view invariably leads me to a more optimistic view of the world.

Here’s a tangential thought as an example: Is it “Western Civilization” that is taking over the world? Or is it “Best Civilization” is taking over, and the areas we label “western” have just gotten to the ideas [all, some, or just one in particular under discussion] first? If I ditch, “who’s to blame,” for the specific changes in civilization which I dislike [think: social media] and instead ask, “what is causing that change?”… well, that changes my view of things significantly.

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Epidemic

November 23, 2018

Here’s the thing: from where I live, the world has drifted away. We aren’t precarious, we’re unnecessary. The money has gone to the top. The wages have gone to the top. The recovery has gone to the top. And what’s worst of all, everybody who matters seems basically pretty okay with that. The new bright sparks, cheerfully referred to as “Young Gods” believe themselves to be the honest winners in a new invent-or-die economy, and are busily planning to escape into space or acquire superpowers, and instead of worrying about this, the talking heads on TV tell you its all a good thing- don’t worry, the recession’s over and everything’s better now, and technology is TOTES AMAZEBALLS!

~ Anne Amnesia from, https://morecrows.wordpress.com/2016/05/10/unnecessariat/

slip:4uwoue1.

This is a long read… wait, ok no, this is not a long read. That was just me being pessimistic and assuming people can’t read. Sorry.

This is an excellent read from a point of view very different from my own. I mean that literally: A view from a very different place than I am accustomed. I am just old enough to remember the AIDS epidemic. But I am also white and middle-class and was dutifully sheltered from it all by my pie-slice of society.

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The malady of content

October 29, 2018

When there is communication without need for communication, merely so that someone may earn the social and intellectual prestige of becoming a priest of communication, the quality and communicative value of the message drop like a plummet.

~ Maria Papova from, https://www.brainpickings.org/2018/09/24/norbert-wiener-communication/

slip:4ubano1.

I find “creative culture” an alluring idea. What have I wrought with my own two hands? I find most competition pointless. I find observing others compete unequivically pointless. But creating—or even just watching others create, or observing the fruits of their labor—provides me endless pleasure and opportunity for growth.

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Sources of existential angst

October 20, 2018

Consequently, we are surrounded by a jarring cacophony of comments, feedback, and opinions — little of which has been vetted, researched, or thoughtfully considered prior to being released. Instead it is the product of emotional responses and knee-jerk reactions. It is the product of our id, rather than our ego.

~ Brett McKay from, https://www.artofmanliness.com/articles/sources-of-existential-angst/

slip:4uaoai13.

Once I realized the full breadth of what was being created, I went through a long phase of revulsion which validated his analysis.

It was important that I went to that depth of derision to understand the nature of our current, Western society. In the end, I came out the other side with a renewed appreciation for technology, society, and people. The old, great stuff is still out there, more readily-avilable than ever, and new, great stuff is still being produced. (See, for example, this.) I now appreciate the new, good stuff even more because I see the full breadth of what is being done, created and shared.

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How you’re being manipulated

October 10, 2018

Because endless growth and data collection is the foundation of their business, and that necessitates doing gross invasive things to their users. They need you to feed the beast, and they certainly don’t want you to think about it. So they use cartoon animals and sneaky happy paths to make sure you stay blissfully ignorant.

~ Jonas Downey from, https://m.signalvnoise.com/how-youre-being-manipulated-by-software-7ad939e46852

What’s the solution? I vote with my feet, attention, and dollars. I think about where does that food come from? What are the principles of the people who run that company? Do I need this thing I’m considering buying? What signals am I sending into the marketplace (economic and ideologic) with my choices?

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How bad are things?

September 20, 2018

I think about all of the miserable people in my psychiatric clinic. Then I multiply by ten psychiatrists in my clinic. Then I multiply by ten similarly-sized clinics in my city. Then I multiply by a thousand such cities in the United States. Then I multiply by hundreds of countries in the world, and by that time my brain has mercifully stopped being able to visualize what that signifies.

~ Scott Alexander from, http://slatestarcodex.com/2015/12/24/how-bad-are-things/

slip:4usaho1.

The really interesting part of the article is where he whipped up a random “person” generator and fed it the best-estimate percentages of various problems. (Chance of drug addiction, chance of certain psychosis, etc.) He then generated a bunch of random people and, as is to be expected when the percentage chance for problems is low, he got a significant number of people who are “no problems.”

…and then he sketches (from his own direct experience) several types—not specific examples, but a type of person whom he sees many examples of—who fit into the “no problems” bucket of the “random person generator.” The take-away is that, yes, things are VERY bad.

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Wat?! No I do not…

September 6, 2018

There is a dial in front of you, and if your turn it, a stranger who is in mild pain from being shocked will experience a tiny increase in the amount of the shock, so slight that he doesn’t even notice it. You turn it and leave.

~ Paul Bloom and Matthew Jordan from, https://www.nytimes.com/2018/08/09/opinion/are-we-all-harmless-torturers-now.html

slip:4unyoi8.

Wat?! No I do not turn the knob.

But I do continuously strive to be the change I want to see in the world. I share and repost only the best things I can find. I add my commentary here, there, and wherever (think, “Facebook comments”) only when I can imagine a way that others could find it useful. That’s very different—by the way—from only leaving positive comments. I try to create new things that inspire people or, even better, which make them think.

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The global level of consciousness

August 27, 2018

The only practical and lasting solution to global violence is that we must raise the global level of consciousness. Only when that occurs will violence cease to be part of the human experience. Until that happens violence will always be with us.

~ Steve Pavlina from, https://www.stevepavlina.com/blog/2006/07/ask-steve-how-to-resolve-global-conflicts/

slip:4usebo23.

This is a beautiful observation. Beautiful in the sense that it let’s me stop fretting over violence and wars, and frees me to think about things like: Can I help [this person / these people]?

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A preamble

August 21, 2018

(Part 11 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Feb 14, 2017

I feel the Manifesto should contain a preamble. This would be an opportunity to set the tone of the thing, to lay some groundwork and to set out the Manifesto’s goals.

…meanwhile, we’re still trying to figure out how a “group discussion” works with web/email via the Google Group.

One thing I do not want to do, is to put ill-formed chunks of thinking here (on the blog on the web site). So this [this post itself] makes sense in the blog, but my draft-chicken-scratch musings do not. So here is this blog post, and I will next post into the group my musings.

– Craig Constantine

Preamble

The goal of this Manifesto is to lay out values and ideals in the context of Parkour. I am writing in the hope that this will cause others to think deeply about their own values, ideals, and personal philosophies. If you do not consciously choose these things, you are surrendering yourself to the power of ideas you do not know you have accepted.

Do you have a mind? Do you use it? How do you use it? What does your mind realize? What are your values and ideals? Where did you obtain them? Are they correct? How does any of that apply to your personal understanding of Parkour?

These are deep questions, all in the realm of Philosophy. But this Manifesto is not meant to be a rigorous treatise of Philosophy. By thinking about these questions, each of us can expand our personal Parkour, and increase the good that Parkour can accomplish generally. I also believe that by examining questions commonly encountered in the context of Parkour, we can each enlighten our broader, personal philosophies, values and ideals.

Is there value in movement? Do I have the right to move? When might that right be limited? What responsibilities do I have for my actions? Am I responsible for the ideas and conceptions formed by others who perceive my actions? What responsibilities do I have to my community of fellow tracers, or to my community at large?

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A well-formed ‘About’

August 19, 2018

(Part 10 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Feb 3, 2017

The word manifesto traces its roots to the Latin manifestum, which means clear or conspicuous. A manifesto is defined as a declaration of one’s beliefs, opinions, motives, and intentions. It is simply a document that an organization or person writes that declares what is important to them.

A manifesto functions as both a statement of principles and a bold, sometimes rebellious, call to action. By causing people to evaluate the gap between those principles and their current reality, the manifesto challenges assumptions, fosters commitment, and provokes change.

~ Brett McKay

THE SEED THOUGHT

[The following is a direct quote of what I initially wrote. Some of it is already supplanted as I write this.]

I don’t recall who (if anyone) I discussed the following idea with, but it has again bubbled to the surface of my brain: Let’s create a Code of Conduct for parkour/ADD. I’m envisioning a very simple web site; Just a sort of billboard that says this is the Code of Conduct. Then we start grass-roots spreading the word and expecting that every group/team step up to support this CoC by mentioning/linking to the CoC.

At first I thought of making it more complicated by having individuals register (with a closed loop email signup), or having people contact us (uh, me I suppose) to add back-links when they link… but then I thought. Nah. All it needs is to be a bit of a community discussion to settle on the Code (many such codes already exist, shouldn’t be too different for parkour/ADD). Then we enlist a few people to translate it into a few languages, and we put it up.

Thoughts? I know it’s doable… but I’m wondering if it’s *useful*…

META

In late 2016 I began a small discussion with a few friends about this thought. The discussion went — roughly — in three directions, and I wanted to lay this out here to begin a history of the project:

Goal – Discussion of what are we trying to create with this project; What is the concrete, objective thing we are creating? How do we define success; Is it creation of some artifact (a “code” of ethics/conduct?), or is it to reach some level of “adoption” of it?

Code – The most difficult part of the project. Statements of ethics are inherently complex and there is an enormously wide range of scope available. Part of this project will involve sorting out the “height of the bar”; The more complex a social/moral concept embodied in a statement, the more discussion and dissent will be evoked. We will have to balance the desire for achieving wide-spread, grass-roots adoption of the “code” against how far onto the moral high-ground the code sits.

Technology – What technologies, formats and forums are we to use for this project. We’re beginning in a “secret” Facebook group, but I expect to quickly outgrow this forum. I expect we’ll ultimately have to produce a web site to house the finished product, and I hope that can also include a narrative (aka “blog”) capturing the discussions and process. The later point being another reason I want to move “out” of a Facebook group asap, so we can capture as much of the discussion, permanently outside of FB.

A FIRST ATTEMPT AT A NAME

A Traceur’s Manifesto

My Proposal

I’ve veered to using the word “traceur” in the hopes that people who self-identify with Parkour/freerunning/ADD will “recognize” it and will identify with it at least partially, while not being an instant lightening rod of diviciveness. (Using the masculine form in English, because that’s how English works. In other languages, we’ll use the appropriate default gender, which is also masculine as far as I know. eg, French.)

My choice of “manIfesto” is intended to be stirring; This entire project is meant to make people *think*, not actually to achieve changing their minds/opinions. So I feel “manifesto” comes from the moral high road by shouting out a declaration and a call to action. (Obviously, it has to be written so as to actually achieve those goals.)

The use of “A …” implies this manifesto is not presuming to be “The …” one true version of things. Also, “A Traceur’s …” can be interpretted to mean “the traceur who wrote the manifesto”, as well as to mean “this manifesto is for those persons who are traceurs”.

I remain open to being talked out of my opinions. But, after months of thinking about this. I’m convinced this is the best name *I* can come up with. So I’m leaving it here to provide an opportunity for you to talk me out of it.

Presuming it stands, I will build “infrastructure” to actually begin the project; a domain name, web site, google group for discussion, etc.

WHERE IS THE DISCUSSION? HOW DOES ONE CONTRIBUTE?

I’m glad you asked. There is a dedicated forum in the Parkour Forum

https://parkourforum.world/viewforum.php?f=8

As things get discussed, concensus is reached or decisions are made, things will find there way here to this web site.

PREAMBLE

The goal of this Manifesto is to lay out values and ideals in the context of Parkour. I am writing in the hope that this will cause others to think deeply about their own values, ideals, and personal philosophies. If you do not consciously choose these things, you are surrendering yourself to the power of ideas you do not know you have accepted.

Do you have a mind? Do you use it? How do you use it? What does your mind realize? What are your values and ideals? Where did you obtain them? Are they correct? How does any of that apply to your personal understanding of Parkour?

These are deep questions, all in the realm of Philosophy. But this Manifesto is not meant to be a rigorous treatise of Philosophy. By thinking about these questions, each of us can expand our personal Parkour, and increase the good that Parkour can accomplish generally. I also believe that by examining questions commonly encountered in the context of Parkour, we can each enlighten our broader, personal philosophies, values and ideals.

Is there value in movement? Do I have the right to move? When might that right be limited? What responsibilities do I have for my actions? Am I responsible for the ideas and conceptions formed by others who perceive my actions? What responsibilities do I have to my community of fellow tracers, or to my community at large?

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