What is technology

As for technology, my working definition is: “a tool that radically solves problems.” After all, technology pre-dates scientific knowledge (and mathematics), as does engineering. Indeed, the printing press was once technology, as was writing — as was the wheel. If your technology is not radically solving a problem, perhaps it isn’t technology. Perhaps it is simply software, or simply a business on the internet. Food for thought.

~ Kanyi Maqubela from, https://www.collaborativefund.com/blog/what-is-technology/

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I don’t recall having actually wondered what, specifically, constitutes technology. Upon reading this, I thought about it…

Let’s see, what is a screw driver? Well, that’s obviously a tool. It drives screws. Is a screw an example of a technology? …yeah, I suppose so. And what, really, is a screw? It’s an application of the concept of an inclined plane. So I came up with: A tool is a thing which operates some technology—it facilitates me applying the technology to some situation. And the technology is the application of some knowledge. Printing presses and pencils are tools; they facilitate the technology of writing. It’s interesting to note that each tool is itself composed of multiple technologies. All of which gives humanity a woven, layered-up, system of technology, tools, technology, tools.

Food for thought, indeed.

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The gap

The Wrights’ story shows something more common than we realize: There’s often a big gap between changing the world and convincing people that you changed the world.

~ Morgan Housel, from When You Change the World and No One Notices

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On one hand, we could simply define “changed the world” to be when people have actually noticed, or when the change is wide-spread. On the other hand, it’d be much more interesting to acknowledge that the change happens at the moment of the advance—the moment the Wright Brothers figured out controlled, powered flight. (It’s the “controlled” part that really made them first.) The challenge for us creatives… for those of us out trying to change the world… is how do we act during the gap. Do we keep working, quietly changing the world further? Do we stop working and start marketing? Or… something else? To quote William Gibson: “The future is here, it’s just not evenly distributed yet.”

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Salience

I get the impression, reading about his method, that what he’s doing with all the “awareness” and “fine focus” activities is pre-loading information into his unconscious mind so that, at the critical moment, he can respond automatically.

It is not possible to “decide” what to do about a ball coming at you at 90mph. What you can do is make sure your mind is pump-primed with all the available context cues, with the highest signal to noise possible, and then act.

~ Matt Webb, from Don’t keep your eye on the ball but prime your intuition

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I’ll admit that I wound up following Webb’s links about Cricket (the game, not Jiminy.) It’s worth the click just for that. All the while as I was reading Webb’s article, I was thinking this feels like an intentional application of our brain’s power of salience detection; “hacking our salience power” I would say. Our brains only work by ignoring everything—except for a small rounding error’s worth—that our senses detect. Sometimes, a thing or two appear to be salient, and they rise to level of our conscious awareness. Noticing when that happens, and sharing what you’ve noticed, is one way to ask great questions.

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Calm technology

The most potentially interesting, challenging, and profound change implied by the ubiquitous computing (UC) era is a focus on calm. If computers are everywhere they better stay out of the way, and that means designing them so that the people being shared by the computers remain serene and in control. Calmness is a new challenge that UC brings to computing. When computers are used behind closed doors by experts, calmness is relevant to only a few. Computers for personal use have focused on the excitement of interaction. But when computers are all around, so that we want to compute while doing something else and have more time to be more fully human, we must radically rethink the goals, context and technology of the computer and all the other technology crowding into our lives. Calmness is a fundamental challenge for all technological design of the next fifty years. The rest of this paper opens a dialogue about the design of calm technology.

Designs that encalm and inform meet two human needs not usually met together. Information technology is more often the enemy of calm. Pagers, cellphones, news-services, the World Wide Web, email, TV, and radio bombard us frenetically. Can we really look to technology itself for a solution?

But some technology does lead to true calm and comfort. There is no less technology involved in a comfortable pair of shoes, in a fine writing pen, or in delivering the New York Times on a Sunday morning, than in a home PC. Why is one often enraging, the others frequently encalming? We believe the difference is in how they engage our attention. Calm technology engages both the center and the periphery of our attention, and in fact moves back and forth between the two.

~ Mark Weiser and John Seely Brown, from The Coming Age of Calm Technology

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Calm technology is designed to be unobtrusive and blend in with daily life. The opposite is technology that is distracting and disruptive, creating agitation and stress.

Calm technology

Never before have I seen, nor imagined, the adjective calm associated with technology. It never occurred to me to question where technology falls on a spectrum of calming to agitating. Mark my words: Calm technology is going to get mentioned by me going forward.

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Forget glowing noses

During the summer, when the sun spends months above the horizon, the inner parts of the animals’ eyes, a structure called the tapetum lucidum, gleam a shimmering gold. But as the landscape dips into the perpetual darkness of winter, their eyes turn a rich blue.

~ Katherine J. Wu, from Twice a Year, Reindeer Eyes Pull Off a Wonderful Magic Trick

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Forget glowing noses; reindeer eyes are magic. This is a short, punchy, pop-sci article— and is exactly the sort of random, interesting thing I delight in trawling through RSS feeds to locate.

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The great conversation

As Marcus stood upon the Stoa Poikile, he would have gazed across the Agora where Socrates once discussed philosophy, and where he was later put on trial, imprisoned, and executed. Beyond the Agora, Marcus would have seen the Temple of Athena known as the Parthenon. At that time a colossal statue of the goddess of wisdom looked down on Athens, from atop the Acropolis. Most of the drama of Socrates’ life had unfolded within the bounds of the Agora, under the gaze of Athena.

~ Donald Robertson, from What the Stoic Emperor Learned from the Athenian Philosopher

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My title is a reference to, The Great Conversation, a book I’ve recently started reading. I’m not particularly interested in learning all of Philosophy, but I am interested in how those threads in which I am interested weave together. I’ve always found interesting the little bits of Socrates and his ideas which I’ve come across. I’m clearly interested in Stoicism (and a few historical figures who were its ancient proponents.) Robertson’s article is a fun exploration of Aurelieus’s interest in Socrates—he just missed Epictetus, and Socrates was already a historical figure. All of history, and so also Philosophy, is a conversation woven together, layered, erased and re-woven, re-relayered, and erased.

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Overconfidence

The world is filled with overconfident people. Overconfidence leads to malpractice, to fraud, and to broken promises. Overconfidence is arrogance. You don’t want an overconfident surgeon or even an overconfident bus driver. By definition, overconfidence leads to risky behavior and inadequate preparation. But the practice requires us to do our work without becoming attached to the outcome. It’s not overconfidence, it’s a practice of experiments that respect the pitfalls of hubris.

~ Seth Godin

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What, really, is the final boss?

“The problem is…”, is such a great phrase. When I hear it, I begin to smile. Unless I just said it, in which case I twitch and remind myself that the really hard part [of anything you want to discuss] is defining exactly what the problem is. A well-defined problem is such a difficult and rare thing. And here’s a fun article from “Dynomight” that plays with just how hard it is to figure out what the problem actually is, Candidate Final Bosses.

Just to be clear: We’re talking about “final boss”, as in the video game context meaning of the phrase. In the classic, journey-of-adventure towards some goal, video game, things get harder and harder and harder until… you have to face the final boss, in the final battle.

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Images?

My blog has an enormous amount of photography. There are over 2,000 images posted, and while many are simply me saving typing a thousand words, many of them are gorgeous. I’ve cherry-picked the best of them into a Featured Photography page.

…actually, since I’m me, I set up some code that creates pages of images arranged into gallery-carousels, and I have only to tag the images behind-the-scenes rather than manually edit them into the page. I digress.

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Ruh-roh… that’s me

The ways in which we are all susceptible to drowning ourselves into drama, and what it takes to float free, is what Iris Murdoch (July 15, 1919–February 8, 1999) explores in her subtle, splendid 1978 novel The Sea, the Sea — the story of a talented but complacent playwright approaching the overlook of life, who is ultimately overcome by his tragic flaw: Despite his obsessive self-reflection (or perhaps precisely because of it), his egotism ultimately eclipses his creative spirit — that brightest and most generous part of us, the part rightly called our gift, the part that extends the outstretched hand of sympathy and wonder we call art and invites, in Iris Murdoch’s lovely phrase, “an occasion for unselfing.”

~ Maria Popova from https://www.themarginalian.org/2022/06/23/iris-murdoch-the-sea-the-sea/

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I’m not a playwright—but the rest of that character seems too like me. “Drowning ourselves in drama…” “…obsessive self-reflection…” “…egotism ultimately eclipses his creative spirit…” Methinks The Sea The Sea would be a good cautionary tale for me to consume forthwith.

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Choose today

In recent years I’ve been choosing a touch phrase. The phrases are reminders, intended to cue up a larger train of thought.

For 2023 the phrase is “Choose today”. It is inspired by two different quotes, both having withstood the test of time:

Stick to what’s in front of you—idea, action, utterance. This is what you deserve. You could be good today. But instead you choose tomorrow.

~ Marcus Aurelius

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…and one of my daily reflection prompts from Epictetus:

So is it possible to be altogether faultless? No, that is impractical; but it is possible to strive continuously not to commit faults. For we shall have cause to be satisfied if, by never relaxing our attention, we shall escape at least a few faults. But as it is, when you say, “I will begin to pay attention tomorrow,” you should know that what you are really saying is this: “I will be shameless, inopportune, abject today; it will be in the power of others to cause me distress; I will get angry, I will be envious today.” See how many evils you are permitting yourself. But if it is well for you to pay attention tomorrow, how much better would it be today? If it is to your advantage tomorrow, it is much more so today, so that you may be able to do the same again tomorrow, and not put it off once more, to the day after tomorrow.

~ Epictetus, 4.12.19-21

Indeed. If it is to my advantage tomorrow, it is much more so today.

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