At first, the inherent unimportance of these pursuits coupled with the grueling commitment required to attain them seem at odds: Why set a target and spend so much effort on something that doesn’t matter? But a good meaningless goal is an act of protest against the self-optimization hamster wheel. It subverts the cult of productivity by sneakily leveraging the tools of productivity.
Someone recently used the phrase “QM’ing to Valhalla” in a conversation I was having. (I’m pretty sure it’s in a Movers Mindset podcast, but I fear it may have been part of a conversation before we were recording.) Everyone who does the movement thing I love, chuckles at this phrase. There’s a lesson buried deep inside of the culture of effort which you only learn when you really try to QM to Valhalla.
To unpack the joke a bit. First, “QM” is short for quadrupedal movement; Movements where your hands and feet are supporting you (and sometimes, but usually not, your knees.) All QM is hard work, and excellent exercise. QM is great for a workout or a warmup. Second, of course, Valhalla is the hall of Norse mythology where one might end if one died in battle. So to some degree “QM’ing to Valhalla” is also about imagining oneself in some battle with… I dunno. It all seems quite wrong-headed when I try to actually explain it.
So why then, Craig, are you on your hands and feet crawling across the Williamsburg bridge?! Answer: I’m, apparently, trying to QM to Valhalla. When I heard the phrase, it was immediately clear that it doesn’t have to be literally QM. The phrase also applies to other pointless goals of mine. For example, I once tried to do 10,000 repetitions of 5 “simple” activities within one calendar year, and once tried to do something active for 100 straight days.
I can’t say I’ve given up pointless goals, but it feels like I have. Maybe I’ve learned the lesson? Although, if I did learn the lesson, then I should be able to explain it. I’m not sure if the lesson is that Valhalla doesn’t exist, or that you can’t get there solely by hard work.
There are only four stories: A love story between two people, a love story between three people, the struggle for power, and the journey. Every single book that is in the bookstore deals with these four archetypes, these four themes.
How can one balance the physical, mental, and social aspects of movement practices while teaching and maintaining personal growth?
The conversation explores how movement practice evolves from playful beginnings to structured teaching.
I prefer the term still mind… because I want the— however exerted my body is, I wanted my mind to stay as calm as possible.
~ Martin Svenselius (21:51)
The conversation examines the challenges of balancing the physical joy of movement practice with the structured demands of teaching it. Martin reflects on the evolution from playful group activities to professional instruction, noting the difficulties of maintaining personal practice while managing classes. He discusses the need to balance work and play, particularly when movement becomes a career, and the psychological strain of sustaining this balance.
Another focus is on teaching methods that encourage self-leadership. Martin emphasizes the importance of understanding body mechanics, offering scalable challenges, and fostering creativity. He stresses how personal training values, such as calmness and consistency, shape their approach to coaching, while also exploring the need to challenge traditional views on physical training.
Takeaways
Balancing work and play — Achieving a sustainable relationship between teaching movement and personal practice.
Self-leadership — Helping students transition to self-directed training through scalable challenges and creativity.
Role of creativity — Encouraging exploration and adaptation in movement practice to foster personal growth.
Importance of mindset — Viewing training as a means to challenge oneself physically and mentally rather than just seeking comfort.
Teaching philosophy — Emphasizing understanding the body’s mechanics over reliance on equipment.
Cultural and psychological layers — Addressing differences in training mindsets across cultures and individual personalities.
Consistency in practice — Incorporating movement daily to maintain personal growth and discipline.
Resources
Jersey Gregorek — Known as the “Lion of Olympic Weightlifting,” who coined the phrase, “easy choices, hard life; hard choices, easy life.”
Still, I try to lean into the benefits of travel. And I, personally, also feel that I’m offering something important while traveling: representation. Black people do travel (and ski and horseback ride and swim and hike)! Some people’s only impressions of Black Americans come from TV shows and media, which are rife with stereotypes. The beauty is, the broadening of horizons go both ways when people travel and cultures collide.
I’ve come to say that I travel so that when I return I can see my home in a new way. I travel to broaden my horizons. I definitely do not travel hoping to broaden other’s horizons. After all, travelers who come bearing gifts rightly raise suspicion.
Physical courage which despises all danger, will make a man brave in one way, and moral courage, which despises all opinion, will make a man brave in another. The former would seem most necessary for the camp; the latter for the council. But to constitute a great man both are necessary.
Practice negative thinking! Visualize everything that could go wrong and learn how to get out of negative outcome situations. In activities like climbing, it can be life saving.
It’s about climbing. But it’s also totally not just about climbing. Sometimes I find an article like this one and it just eats my life for an hour. I read it as a climber. I read it as someone who actually knows alpine climbers—not just one, but several. I read it as someone who is deeply interested in Stoicism and negative visualization [a part of Stoicism]. I spun off and found an entire new podcast that I think I want to listen to all of the episodes. *sigh* Such a delight to be swamped with such riches!
I first discovered sarcasm as a freshman in college, which I realize makes me a bit of a late bloomer as far as teenagers go. There were certain classmates who seemed to always come across as clever and funny no matter the topic. Over time I noticed there was a simple formula to their contributions and it was pretty easy to mimic.
One could say (anyone who knows me surely would) that I can be a tad sarcastic. I used to be sarcastic, not just to a fault, but well into the realm of, s’rsly bro’, stahp. Of course I got various amounts of pushback over many years against my being so sarcastic. I received a ton of positive reinforcement in the form of attention, too. Still, no one ever made the point clearly: The sarcasm I was deploying didn’t add anything.
Reading Bosworth’s short piece made wonder: The point he makes is so clear, and yet I never heard it put as such. So how did I move away from being entirely sarcastic (“snarky” to put a fine point on it)? Well, I didn’t move away from it. Over time, with increasing regularity I moved towards engaging creatively with others; Writing, building things with technology, moving in parkour spaces, etc. The more creative I was, the more fun I had while experiencing the virtuous cycle of positive reinforcement from others. I still delight in sarcasm’s occasional use. But now I find [hope? *grins nervously*] that when I use sarcasm it brings some insight.
The world is this continually unfolding set of possibilities and opportunities, and the tricky thing about life is, on the one hand having the courage to enter into things that are unfamiliar, but also having the wisdom to stop exploring when you’ve found something worth sticking around for. That is true of a place, of a person, of a vocation. Balancing those two things—the courage of exploration and the commitment to staying—and getting the ratio right is very hard.
The tool was called Sudowrite. Designed by developers turned sci-fi authors Amit Gupta and James Yu, it’s one of many AI writing programs built on OpenAI’s language model GPT-3 that have launched since it was opened to developers last year. But where most of these tools are meant to write company emails and marketing copy, Sudowrite is designed for fiction writers.
Okay, fine, there have a pull-quote from an article about AI!
Today we have really amazing tools which are Large Language Models (LLMs). And today they have already changed the world. I’m not exaggerating. Today it’s possible to use LLMs to do astounding things. That’s awesome. But it’s not yet intelligence. 110% clarity here: All the stuff everyone is talking about today is freakin’ awesome.
I’m saying (I know it doesn’t matter what I say) we should save the term “Artificial Intelligence” for things which are actually intelligent. Words don’t inherently have meaning, but it’s vastly better if we don’t use “intelligence” to mean one thing when we talk about a person, and to mean something entirely different when we talk about today’s LLMs. Today’s LLMs are not [yet] intelligent.
Why this quibble today? Because when artificial intelligence appears, shit’s gonna get real. People who think a lot about AI want to talk about ensuring AI’s morals and goals are in reasonable alignment with humans’ (lest the AI end up misaligned and, perhaps, optimize for paperclip creation and wipe us out.)
My opinion: To be considered intelligent, one must demonstrate agency. Some amount of agency is necessary for something to be intelligent. Agency is not sufficient. Let’s start talking about AGENCY.
The tools we see today (LLMs so far) do not have agency. Contrast that with, say, elephants and dogs which do have agency. I believe the highest moral crimes involve taking someone’s (a word reserved for people) or something’s agency away. All the horrid crimes which we can imagine, each involve the victims’ loss of agency.
So what are we going to do when AIs appear? Prediction: We’re going to do what we humans have always done, historically to each other, elephants and dogs. As individuals we’re all over the moral map. Let’s start more conversations about agency before we have a new sort of intelligence that decides the issue and then explains the answer to us.
What are the dynamics and challenges of balancing direct patient care with creative podcasting, and how does this balance influence the impact and approach in both fields?
Craig and Dr. Howard Gluss discuss the psychological impact of audio, from addiction and therapy to the intimate power of sound in storytelling.
My podcasting work is about my psychology work. It’s just an extension of who I am. It’s just a different arena I’m playing in […] A lot of times I don’t really care what the subject is, because [my goals is] to try to find the psychodynamics that are present in that subject. I try to go on a journey with my guests and look for those ‘aha’ moments where we’re both going, ‘Wow, that’s really interesting.’
~ Howard Gluss (9:30)
Craig and Dr. Howard Gluss explore the intersection of podcasting and psychology, focusing on how Dr. Gluss balances his work as a clinical psychologist with his creative expression as a podcaster. Dr. Gluss explains that while his sessions with patients are about being fully present for them, podcasting offers him an opportunity for self-expression. He sees both practices as interconnected, as the creativity and fulfillment he gets from podcasting positively impact his work with clients. Dr. Gluss also reflects on his approach to treating addiction, emphasizing the need to separate the person from their addiction to help them rebuild a life they enjoy, which may reduce the desire to self-destruct.
I do feel from a psychological and spiritual point of view that sound is very powerful. If you look at some of the Eastern religions, sound of ‘Om’—both in Buddhism, Hinduism—is so prevalent as a meditation […] To me, sound is very ancient. It’s very powerful. It’s very visceral, spiritual. It gets me very connected.
~ Howard Gluss (12:12)
They also discuss the psychological and spiritual power of sound, with Dr. Gluss drawing connections between ancient practices like meditation and the unique experience of audio in podcasting. He suggests that the medium of sound can be particularly intimate and impactful, engaging different aspects of the mind. The conversation touches on the challenges podcasters face when they lack feedback from their audience, which can lead to assumptions that may not be grounded in reality. Dr. Gluss notes that these assumptions can be influenced by the podcaster’s own insecurities, a topic that resonates with his work in psychology.
Takeaways
Balancing creative and clinical work — exploring how creative expression through podcasting complements clinical work and enhances personal well-being.
The psychology of addiction — treating addiction involves separating the person from their disease, allowing individuals to rediscover passions and build a life worth preserving.
The power of sound — audio, as a medium, taps into ancient spiritual and psychological connections, providing a unique form of engagement.
The intimacy of podcasting — podcasting allows for a personal, one-on-one connection with listeners, fostering a sense of closeness and authenticity.
Assumptions in communication — a lack of audience feedback in podcasting can lead to self-doubt and assumptions, often reflecting the podcaster’s own insecurities.
Therapy through telehealth — telehealth offers a different dynamic than in-person sessions, with both pros and cons in terms of connection and observation.
Audio’s impact on imagination — the absence of visuals in audio content allows listeners to fill in details themselves, leading to a deeply personal experience.
The challenge of perfectionism — podcasting can trigger perfectionist tendencies, with creators obsessing over details that may not significantly affect the outcome.
Cultural significance of sound — sound plays an important role in different cultures and religions, particularly in meditative and spiritual practices.
Resources
Daraknot Health — A concierge-style in-home treatment service specializing in addiction, depression, and anxiety, providing customized care in the client’s home.
Engaging Minds podcast — A psychology-focused podcast that explores various topics, hosted by a clinical psychologist.
Intimate Fame podcast — A series of audio dramas focusing on the lives of famous individuals, including Wallace Simpson, Marilyn Monroe, and James Dean.
Om meditation — A meditation practice rooted in Eastern religions, specifically Buddhism and Hinduism, that uses the sound “Om” as a spiritual tool.
I think people want things that are really passionate, and often, the best version they could be is not for everybody… The best art divides the audience. If you put out a record, and half the people who hear it absolutely love it, and half the people who hear it absolutely hate it, you’ve done well, because it’s pushing that boundary.
Vannevar Bush—head of military research during WW2, author of “As We May Think” and “Science, the Endless Frontier”—wrote a memoir late in life, Pieces of the Action. It was out of print and hard to obtain for a long time, but Stripe Press has brought it back in a new edition with a foreword from Ben Reinhardt. […] Here are some of my favorite quotes from the original edition:
There’s a sort of incredulous-eyes, slight shaking of the head, expression that I make when I want to emphasize just how amazing I find it to be when I gape into the maw of All Human Knowledge. Sometimes I find something like this which is so blindingly important to so much of the society and culture upon which I find myself standing, that I’m drawn up short. I feel like I’ve heard the name “Vannevar Bush” but I couldn’t have told you a thing about that person. Then I look at the hundreds of unread books, and the hundreds of digital, read-later things I’ve collected, and I smile, because I think I get it.
I smile when I manage to remember that there’s no goal. The point isn’t to accomplish anything in particular (fix something big in the world, follow every thread of interest, learn the question whose answer is 42.) The point isn’t even to enjoy the ride. The point is, how you answer the question life asks you.
Let the impermanence of all life-forms sink in. The stability and solidity of the things we see are mere illusions. We must not be afraid of the pangs of sadness that ensue from this perception. The tightness of our emotions, usually so wound up around our own needs and concerns, is now opening up to the world and to the piognancy of life itself, and we should welcome this.
Looking back, I think I went through a really intense period of burnout last year (in many aspects of my life, not just training). As a result, I found that the second I encountered meaningful challenge in my training – whether that be psychologically or physically – my body would just shut down, and kill the session dead. The best way I find to describe it is that my ‘spare emotional bandwidth’ is severely reduced, and things I would normally take in stride or even relish the challenge of instead boil me over into stress and anxiety much quicker. Consequently I’ve had to curtail the intensity of my training to the point that my criteria for success for a day will sometimes be as as little as “did a single push up” or “went for a walk”.
Last year I had a conversation with Adams for the Movers Mindset podcast. I had found this article (in July 2022) as I was doing my prep-work for the conversation and have only just gotten around to reading it. I really appreciate (both “hey, thanks for writing that” and “yes, I too have burnout”) him sharing the reality of burnout from pushing oneself.
Most of my days’ activity is no more than, “went for a walk.” Unrelated, last week I strained a muscle in my lower back—one of the lateral ones that’s connected to your pelvis and is involved when you twist and bend-forward. I was sitting, improperly with my lower back “collapsed”, turned my torso to my left and *twang* To be honest, it’s simply where the stress and burnout “came out”. It’s taken me a week of careful recovery work and today I’m back to: I can bend over, very nervously, with no pain but wondering at which instant it will hurt. Injury and recovery; I’ve done that countless times. But the real problem started in my head.
A million years from now, when alien anthropologists begin gathering evidence about what humans were like, they will definitely want to dig up the Self-help and Spiritual/Religion sections of our bookstores and libraries. There they will find direct evidence of what we yearned for and struggled with.
For some reason ( <- sarcasm alert ) my mind went directly from my title, to More cowbell. Which I’m linking to, on the off-chance you’ve not seen it. But to Cain’s topic I’ll simply add that it’s really (really REALLY) clear to me that I am the source of all my stress, anxiety, and problems. Certainly, there are injuries and trauma in my past—oh the stories I’ll not tell. Every time I turn and face the strange (hat tip David Bowie, rest in piece) I find it’s all smoke and mirrors. Every. Single. Time that I stop, and ask myself: What exactly is the thing that I’m anxious about, wigged-out about, pissed-off about, and—yes this too is a problem—excited about… Be clear, Craig. Use “i” language. Then I simply do it, or I delete it from my life. Bliss. Calm presence. The sun comes out and my mouth makes that strange shape y’all call a “smile.”
When you call someone “untrustworthy” or “ungrateful”, turn the reproach on yourself. It was you who did wrong by assuming that someone with those traits deserved your trust. Or by doing them a favor and expecting something in return, instead of looking to the action itself for your reward. What else did you expect from helping someone out? Isn’t it enough that you’ve done what your nature demands? You want a salary for it too?
Longing for the past is generally referred to as nostalgia – a gentle, tender feeling that might make these stories seem like nothing more than harmless sentimentality. But it is crucial to distinguish between wistful memories of grandma’s kitchen and belief in a prior state of cultural perfection.
You may or may not like that particular essay; There are 2,000 others to choose from over on Aeon. I was poking around, found this one, and pinned it for later reading. Figuring out how to pin things for later reading is a huge force multiplier. When I want to read good stuff, I never spend time looking for good stuff. I just go to the pile of good stuff—twitch at the 700+ items, veer back over into “that’s an embarrassment of riches, long live the open Internet—and start reading. Hmmm… nostalgia?
I remember, back in The Day, when I used to really enjoy reading— wait, no. That’s today, and without the 20-minute car ride to the Hall of Books.
Lesson number one, when people ask me what [interviewing] tips would I give, is aim for the heart, not the head. Once you get the heart, you can go to the head. Once you get the heart and the head, then you’ll have a pathway to the soul.