Your intention should be something that really lights you up. You need to feel it in your chest, in your gut. It is the verb that connects you to your audience, the umbilical cord that takes your energy to them and brings theirs back to you. Intention is action.
These stories illustrate two truths. 1) I’m a big ol’ nerd, and 2) the goodness and badness of memories fade over time, but the badness fades faster—that’s the fading affect bias. Some bad memories even become good memories, while good memories rarely become bad memories.
Like Mastroianni, I’m clearly susceptible to this bias. One thing that I use to fight it, is to write myself honest thoughts after things happen. A lot of the pleasure from something is the anticipation—the imagining of the enjoyment from some expected experience. That’s pretty easy to remember to journal and it happens without effort in the days leading up. But after the fact, I usually take a big chunk of time and decompress. What did I really think when I got hit in the head that one time at that thing? …or when I fell? …or got sick? The best adventures are when I look back and think: “ugh, that sucked. I’m glad I did it.”
I used to think I wrote because there was something I wanted to say. Then I thought, “I will continue to write because I have not yet said what I wanted to say”; but I know now I continue to write because I have not yet heard what I have been listening to.
“A tree is a little bit of the future,” Wangari Maathai reflected as she set out to plant the million trees that won her the Nobel Peace Prize. But a tree is also an enchanted portal to the past — a fractal reach beyond living memory, beyond our human histories, into the “saeculum” of time.
I recently flew from Philadelphia to Seattle. At one point in the journey I gazed down at the Cascade Mountains from the miraculous perch of technology that is an airliner, staring silently at countless trees in countless valleys.
And say while you are training yourself day after day, as you do here, not that you are pursuing philosophy (to claim that title would surely be pretentious), but that you are providing for your emancipation. For this is true freedom.
Some time around 2005—if memory serves, which it probably doesn’t—I discovered the work and blogging of Merlin Mann. Back then, he was neck-deep in a project called 43 Folders: Time, Attention, and Creative Work. It’s self-described as, “[a] website about finding the time and attention to do your best creative work.” The first post there is dated 2004, and the last is gloriously frozen in place from 2011.
There are so many things to mention about that project. Ahhhhhhh, the halcyon days when we all thought “website” was a cool word. (I’m now in the “web site” encampment.) Mann is the guy who, for better [my opinion] or worse [many others’ option], brought “inbox zero” to everyone’s awareness. He also spent years experimenting with processes, and I went on a magical, multi-year journey experimenting with something called the “hipster PDA.” If forced to choose, I’d say Mann is the guy who most greatly influenced my process thinking.
There’s a phrase in cooking, mise en place, meaning to have everything in its proper place before starting. (The classic example of failure in this regard is to be half-way through making something only to realize you’re missing an ingredient and having to throw away the food.)
Well Mann is the guy who—in my opinion—has done the most to improve processes for knowledge workers and creative people. I’m not sure if he’s ever said it explicitly, but a huge part of what he did was to elevate knowledge workers and creatives by cultivating a mise en place mindset.
How can experiences with injury and recovery inform sustainable parkour training and coaching practices?
Dan Timms describes his journey with injury and recovery, and how it helped to shape his thoughts about sustainability. He discusses training methods, the forces involved in parkour, and his approach to coaching. Dan unpacks Parkour UK, what it is, what it does, and his involvement with it, before sharing his insight on designing parkour parks.
You see where this is going already. This one didn’t have a mesh floor at the top, so I’ve just speed-vaulted over this wall into this turret, and I looked down and there’s nothing beneath me for about 40 feet.
~ Dan Timms (5:09)
The conversation explores the evolution of sustainable training practices in parkour, largely shaped by experiences with injury and recovery. Reflections on major injuries, such as a near-fatal fall and multiple surgeries, frame the discussion around balancing intense training with long-term health. Insights include the role of strength training, mobility work, and the importance of consistency over quick fixes.
The dialogue also touches on community involvement and governance, highlighting efforts within Parkour UK to standardize coaching certifications and establish Parkour Earth. Additionally, Dan shares real-life applications of parkour, recounting moments where training directly contributed to personal safety and community assistance, including intervening in a robbery.
Takeaways
Sustainability in parkour — Long-term success requires balancing intense training with injury prevention and recovery.
Consistency in training — Regular, sustained practice is more effective than chasing quick-fix solutions.
Role of Parkour UK — Parkour UK plays a key role in standardizing parkour coaching and representing the community at a governmental level.
Real-world application — Parkour skills can translate directly into real-life situations, from preventing injury to intervening in emergencies.
Physical data in parkour — Testing reveals significant forces involved in parkour drops, suggesting adaptations beyond muscular strength.
Resources
Parkour UK — National governing body for parkour in the UK, focusing on coaching standards and community representation.
Parkour Earth — International federation established to counter external governing threats like FIG.
A key point from the following podcast is the idea that resilience is not a “broad” skill, but rather something that you develop in a particular aspect of your life. Being resilient in social circumstances is not directly related to being resilient in a violent (eg, combat) circumstance. So that’s something to keep in mind: In Parkour, we’re practicing and developing our resilience in the context of MOVING, and moving is something we do every day.
So that’s what we’ve taken, that idea of resilience and we’ve applied it to human beings and we tell people, you should just bounce back. Bounce back, bounce back. I actually believe human beings can’t bounce back. The reason why you can’t bounce back is because you can’t go back in time. So the 19 year old Marine who leaves for Afghanistan is never going to be 19 again. Parents who lose a child are never going to be the same parents again. The entrepreneur whose business goes bankrupt is never going to be the same entrepreneur again. So what resilient people are able to do is not to bounce back from hardship but they’re able to integrate hard experiences into their lives in such a way that they become better. That’s what I think is really at the heart of resilience.
The link it to a transcript of a podcast, (I recommend just skimming the transcript,) from my ridiculously long queue of podcasts. I was skimming through the list culling a few episodes and realized this one was apropos of the current section from Thibault’s work.
1953 Ford Jubilee: Anyone interested in a tractor? Good condition, running and everything works, 3-point lift, brush hog, scraper/snow blade… fully working, but it is also a collector’s item if you’re into antique tractors.