A call to action

(Part 9 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Feb 2, 2017

“A statement of principles and a bold, sometimes rebellious, call to action,” is the perfect description of what I intend for this project.

Hopefully, eventually many others will contribute generally to the discussion, but I feel it’s important to start by explaining a bit about what this actually is. There are a few others helping with behind-the-scenes meta-work, but all the discussion of the contents of the Manifesto will occur in the open.

Please begin by reading the About page. ( …that is to say, the next part of this series. )

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Where is the discussion?

(Part 8 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Jan 27, 2017

I’m glad you asked. There is a dedicated forum in the Parkour Forum

https://parkourforum.world/viewforum.php?f=8

As things get discussed, concensus is reached or decisions are made, things will find there way here to this web site.

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A tweak to the name

(Part 7 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Jan 25, 2017

A Tracer’s Manifesto

After some discussion about translations – this entire project is intended to be made available in as many languages as possible – I decided to use the English word “tracer” in the title. When we translate to French, for example, we’ll use “traceur”, etc.

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A first attempt

(Part 6 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Jan 1, 2017

A Traceur’s Manifesto

My Proposal

I’ve veered to using the word “traceur” in the hopes that people who self-identify with Parkour/freerunning/ADD will “recognize” it and will identify with it at least partially, while not being an instant lightening rod of diviciveness. (Using the masculine form in English, because that’s how English works. In other languages, we’ll use the appropriate default gender, which is also masculine as far as I know. eg, French.)

My choice of “manIfesto” is intended to be stirring; This entire project is meant to make people *think*, not actually to achieve changing their minds/opinions. So I feel “manifesto” comes from the moral high road by shouting out a declaration and a call to action. (Obviously, it has to be written so as to actually achieve those goals.)

The use of “A …” implies this manifesto is not presuming to be “The …” one true version of things. Also, “A Traceur’s …” can be interpretted to mean “the traceur who wrote the manifesto”, as well as to mean “this manifesto is for those persons who are traceurs”.

I remain open to being talked out of my opinions. But, after months of thinking about this. I’m convinced this is the best name *I* can come up with. So I’m leaving it here to provide an opportunity for you to talk me out of it.

Presuming it stands, I will build “infrastructure” to actually begin the project; a domain name, web site, google group for discussion, etc.

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Where am I

(Part 5 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Dec 22, 2016

Label

We’ve discussed a bit about the “identifier” component. Let’s talk about the other part. Is it a “code”, “code of conduct”, “ethics of”, “ethics for…”? And here I’m going to propose something specific, and grand: Let’s name it a…

Manifesto

In support of which I offer this definition and description which I’ve lifted from a web site. (When this all goes up on some web site/blog, I’ll attribute it. ;^)

The word manifesto traces its roots to the Latin manifestum, which means clear or conspicuous. A manifesto is defined as a declaration of one’s beliefs, opinions, motives, and intentions. It is simply a document that an organization or person writes that declares what is important to them.

A manifesto functions as both a statement of principles and a bold, sometimes rebellious, call to action. By causing people to evaluate the gap between those principles and their current reality, the manifesto challenges assumptions, fosters commitment, and provokes change.

edit: Here’s the attibution, How and Why to Write Your Own Personal Manifesto

slip:4uaoho5.

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Down the rabbit hole

(Part 4 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Dec 14, 2016

Components

It seems clear to me that the name has two components: Let’s start with the part that identifies/associates with the communities. (The second part would be the “code of conduct”, “social contract”, “ethics”, verbage.) The order of the parts isn’t what I’m talking about; it could be “parkour code of conduct” or “movement ethics for traceurs” — both of those phrases have two parts, different specific examples for each part, and in reversed order.

Let’s discuss the “identifier” part…

Identifier

We can choose to omit this component from the name (and just call it “code of conduct” etc), we can pick an existing community’s word/name, or we can find a larger umbrella term.

[omit] ?
parkour ?
freerunning ?
mover ?
traceur ?
…some other word?

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A name

(Part 3 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Dec 13, 2016

“A Mover’s Social Contract”

I’ve been going down the “social contract” rabbit hole recently. (eg http://www.iep.utm.edu/soc-cont/ and https://en.wikipedia.org/wiki/Social_contract ). Notably, the UTM.edu article highlights some Femenism-based criticisms of the classic formulations of “social contract.” Clearly “social contract” brings philosophical context, but I think that would ultimately be a good thing.

Stepping back a bit, my whole goal has always been to make people (those who stumble on this thing after it’s finished) think more and more deeply. The goal is not to simply “collect signatories”.

So I’m really liking this name…

“A Mover’s Social Contract”

“A” a political way of suggesting this contract is just an idea for consideration. Not some bunch of people who got together and think they’ve nailed down the One True Thing and named the thing with a “The …”

“Mover’s” singular and possessive so the reader immediately can associate with it (since the reader is self/singular). And “hey, I’m a mover…” is about as platform-agnostic as we could ever hope to be. There will be some challenge in finding the correct word in each language into which we translate, but I think this word/concept is so common that it would be doable.

…and “social contract” as I’ve already discussed above.

Thoughts? Love it? Hate it? Solid ‘meh’??

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The first hurdle

(Part 2 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Nov 29, 2016

I think choosing a name for “it” is the first hurdle we should clear. It’s obvious the name creates a huge first impression, so it should be chosen wisely. But we need the name asap so we can do things like create a more-public facebook group/page, register a domain name, and build a web site.

I’ve been actively thinking about this for weeks and the only useful idea [imo] that I’ve had is that it should NOT have any of the common terms Parkour/Freerunning/ADD in it’s name. Including those common names would instantly bring divisive baggage into the first impression.

So I’ve mentally wandered way into the weeds thinking of ideas like “Code of Conduct”, but so far they all sound too vague and pompous to my ear. I’ve been searching for some way to hint at the obvious tie to PK/FR/ADD, but there’s no reason the code has to be explicitly about/for that community. Other ideas I’ve had, include playing off of the “tracers” or “traceurs” words, or phrases like “Movers Code of Ethics”.

So, is this hurdle where we should start?
…and if so, any ideas for discussion?

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Seed thought

(Part 1 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Nov 28, 2016

[The following is a direct quote of what I initially wrote. Some of it is already supplanted as I write this.]

I don’t recall who (if anyone) I discussed the following idea with, but it has again bubbled to the surface of my brain: Let’s create a Code of Conduct for parkour/ADD. I’m envisioning a very simple web site; Just a sort of billboard that says this is the Code of Conduct. Then we start grass-roots spreading the word and expecting that every group/team step up to support this CoC by mentioning/linking to the CoC.

At first I thought of making it more complicated by having individuals register (with a closed loop email signup), or having people contact us (uh, me I suppose) to add back-links when they link… but then I thought. Nah. All it needs is to be a bit of a community discussion to settle on the Code (many such codes already exist, shouldn’t be too different for parkour/ADD). Then we enlist a few people to translate it into a few languages, and we put it up.

Thoughts? I know it’s doable… but I’m wondering if it’s *useful*…

META

In late 2016 I began a small discussion with a few friends about this thought. The discussion went — roughly — in three directions, and I wanted to lay this out here to begin a history of the project:

Goal – Discussion of what are we trying to create with this project; What is the concrete, objective thing we are creating? How do we define success; Is it creation of some artifact (a “code” of ethics/conduct?), or is it to reach some level of “adoption” of it?

Code – The most difficult part of the project. Statements of ethics are inherently complex and there is an enormously wide range of scope available. Part of this project will involve sorting out the “height of the bar”; The more complex a social/moral concept embodied in a statement, the more discussion and dissent will be evoked. We will have to balance the desire for achieving wide-spread, grass-roots adoption of the “code” against how far onto the moral high-ground the code sits.

Technology – What technologies, formats and forums are we to use for this project. We’re beginning in a “secret” Facebook group, but I expect to quickly outgrow this forum. I expect we’ll ultimately have to produce a web site to house the finished product, and I hope that can also include a narrative (aka “blog”) capturing the discussions and process. The later point being another reason I want to move “out” of a Facebook group asap, so we can capture as much of the discussion, permanently outside of FB.

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Relationships that don’t scale

These people are, effectively, hiding behind a wall. They are passing up more difficult work for the easy work — sharing or “liking” photos, retweeting, commenting on someone’s wall. These are activities which can serve a purpose, but they are poor substitutes for the real thing. It’s like saying Splenda is the same thing as sugar, tofu is the same thing as real meat, or Red Lobster is a good place for…a red lobster. It’s not the same thing. Not even close.

~ Brett McKay from, https://www.artofmanliness.com/articles/how-to-build-unscaleable-relationships/

slip:4uaoai2.

There is a fine line between using social media (and other technology conveniences) to increase the number of people I can keep up with. Dunbar’s Number is often pegged at about 100 or a bit more. I definitely agree that there’s a trade off between how many people I can maintain relationships with and the quality of each relationship. I find the hardest part is when a relationship gets asymetric — when the other person isn’t able to commit as much time — eventually it’s time for me to stop putting in the effort; Eventually it’s time for me to stop trying, and instead to let another person settle into the social space in my universe.

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Real-time chat

I believe attention is one of your most precious resources. If something else controls my attention, that something else controls what I’m capable of. I also believe your full attention is required to do great work. So when something like a pile of group chats, and the expectations that come along with them, systematically steals that resource from me, I consider it a potential enemy. “Right now” is a resource worth conserving, not wasting.

~ Jason Fried from, https://m.signalvnoise.com/is-group-chat-making-you-sweat-744659addf7d

Certainly there are situations where real-time chat is the right tool. But I think real-time chat is the rare case.

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Tulip subsidies

But the solution isn’t universal tulip subsidies. Higher education is in a bubble much like the old tulip bubble. In the past forty years, the price of college has dectupled (quadrupled when adjusting for inflation). It used to be easy to pay for college with a summer job; now it is impossible. At the same time, the unemployment rate of people without college degrees is twice that of people who have them. Things are clearly very bad and Senator Sanders is right to be concerned.

~ Scott Alexander from, http://slatestarcodex.com/2015/06/06/against-tulip-subsidies/

slip:4usaaa1.

Don’t be distracted by the Sanders reference. This article stands just fine three years later.

It raises what I think is a really good idea: What if employers were NOT allowed to ask about post-primary education degrees? So just as an employer cannot judge you based on your skin color, they could not judge you based on some letters and a school name. INSTEAD, they would have to judge you based on your ability. Suddenly, the only value in those letters and the school name [to the potential student] would be the TRUE VALUE AND QUALITY of the education. At the same time, anyone who can match that quality of skill/knowledge — regardless where they got it — would be equally considered.

Make. This. Happen.

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Adulting

One of the most unfortunate tendencies of an adolescent culture is the impulse to fit everything into black and white narratives. Narratives themselves aren’t the issue; in fact, psychologists say that being able to view your life as a story is a key component to mental health and happiness. And as we’ll come to see, being able to imagine yourself as an actor in that story – a kind of hero’s journey – is one of the most important ways of achieving an awesome adulthood. No, it’s not narratives per se that are problematic, but ones that are overly simplistic and one-dimensional.

~ Brett McKay from, https://www.artofmanliness.com/articles/the-winston-churchill-school-of-adulthood-is-now-in-session/

slip:4uaoai3.

The entire piece is good, and it goes in a certain direction: It’s attempting to provide guidance and direction to young men as they transition (or try to transition… or try to NOT transition…) from childhood to adulthood.

The take-away for me was a meta-lesson that applies from the adult point of view: I should not judge young men-to-be by my adult standards. Adolescents who are trying to create their story– trying to navigate their journey– are going to do things and act certain ways. That’s not a problem, nor is anything wrong. It’s part of a natural and normal story arc. The question and judgement from me should be, can I help? Can I be of guidance? Can I at least be an example, either through my level of adulting, or through my overt efforts at reaching higher levels of adulting?

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Juneteenth

THE EMANCIPATION PROCLAMATION:

By the President of the United States of America:

A PROCLAMATION

Whereas on the 22nd day of September, A.D. 1862, a proclamation
was issued by the President of the United States, containing,
among other things, the following, to wit:

“That on the 1st day of January, A.D. 1863, all persons held as
slaves within any State or designated part of a State the people
whereof shall then be in rebellion against the United States shall
be then, thenceforward, and forever free; and the executive
government of the United States, including the military and naval
authority thereof, will recognize and maintain the freedom of such
persons and will do no act or acts to repress such persons, or any
of them, in any efforts they may make for their actual freedom.

“That the executive will on the 1st day of January aforesaid,
by proclamation, designate the States and parts of States, if any,
in which the people thereof, respectively, shall then be in
rebellion against the United States; and the fact that any State
or the people thereof shall on that day be in good faith
represented in the Congress of the United States by members
chosen thereto at elections wherein a majority of the qualified
voters of such States shall have participated shall, in the
absence of strong countervailing testimony, be deemed conclusive
evidence that such State and the people thereof are not then
in rebellion against the United States.”

Now, therefore, I, Abraham Lincoln, President of the United
States, by virtue of the power in me vested as Commander-In-Chief
of the Army and Navy of the United States in time of actual armed
rebellion against the authority and government of the United States,
and as a fit and necessary war measure for supressing said
rebellion, do, on this 1st day of January, A.D. 1863, and in
accordance with my purpose so to do, publicly proclaimed for the
full period of one hundred days from the first day above mentioned,
order and designate as the States and parts of States wherein the
people thereof, respectively, are this day in rebellion against
the United States the following, to wit:

Arkansas, Texas, Louisiana (except the parishes of St. Bernard,
Palquemines, Jefferson, St. John, St. Charles, St. James, Ascension,
Assumption, Terrebone, Lafourche, St. Mary, St. Martin, and Orleans,
including the city of New Orleans), Mississippi, Alabama, Florida,
Georgia, South Carolina, North Carolina, and Virginia (except the
forty-eight counties designated as West Virginia, and also the
counties of Berkeley, Accomac, Morthhampton, Elizabeth City, York,
Princess Anne, and Norfolk, including the cities of Norfolk and
Portsmouth), and which excepted parts are for the present left
precisely as if this proclamation were not issued.

And by virtue of the power and for the purpose aforesaid, I do
order and declare that all persons held as slaves within said
designated States and parts of States are, and henceforward shall
be, free; and that the Executive Government of the United States,
including the military and naval authorities thereof, will
recognize and maintain the freedom of said persons.

And I hereby enjoin upon the people so declared to be free to
abstain from all violence, unless in necessary self-defence; and
I recommend to them that, in all case when allowed, they labor
faithfully for reasonable wages.

And I further declare and make known that such persons of
suitable condition will be received into the armed service of
the United States to garrison forts, positions, stations, and
other places, and to man vessels of all sorts in said service.

And upon this act, sincerely believed to be an act of justice,
warranted by the Constitution upon military necessity, I invoke
the considerate judgment of mankind and the gracious favor
of Almighty God.

~ Abraham Lincoln from, https://en.wikipedia.org/wiki/Juneteenth

We need to remake the Internet

I don’t believe our species can survive unless we fix this. We cannot have a society, in which, if two people wish to communicate, the only way that can happen is if it’s financed by a third person who wishes to manipulate them.

~ Jaron Lanier from, https://www.ted.com/talks/jaron_lanier_how_we_need_to_remake_the_internet/up-next

slip:4uteta1.

Hear! Hear!

Take control of your use of the Internet — that is to say: Do not let it control you. Choose what apps, sites, etc you use. WHENEVER YOU CAN, PAY FOR SERVICES AND APPS. If something is free, then realize that YOU are product being sold to whomever is paying for the service.

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Is the world getting better or worse?

We will never have a perfect world, and it would be dangerous to seek one. But there’s no limit to the betterments we can obtain if we continue to apply knowledge to enhance human flourishing.

~ Steven Pinker from, https://www.ted.com/talks/steven_pinker_is_the_world_getting_better_or_worse_a_look_at_the_numbers

slip:4uteta2.

I feel constantly pushed to take on a myopic and biased view that the sky is falling, that this moment right now it the last chance to avoid catastrophe, that the human race has never been closer to the brink of– blah, blah, blah.

I choose to celebrate progress. I choose to shine light on the people who are making a difference. I choose to point out the positives. I choose to engage with only a tiny few of the myriad of complex issues the world faces because that’s the scale where I can make a difference. That’s the scale where each person makes a difference: Individual reasoned thinking, enlightened discourse, and responsible action.

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Supply-and-demand is a model

The reason for the strange behavior of energy prices near limits is because the system is very interconnected. It is a self-organized system that gradually changes over time. New customers are added over time. These customers are often also wage-earners. They decide what to buy based on their own wages, and based on other considerations, such as the prices of competing products and whether inexpensive financing is available.

~ Gail Tverberg from, https://ourfiniteworld.com/2018/05/11/how-the-economy-works-as-it-reaches-energy-limits-an-introduction-for-actuaries-and-others/

slip:4uouho1.

Supply-and-demand is a model. There’s nothing wrong with the model. Does the model still fit reality as we approach the limits of how much energy our economy can consume? (tl;dr: it does not.)

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Social media and a true village

The Internet made it easy to gather together vast swaths of humanity and allowed them to communicate with each other at scale. These mostly anonymous ginormous nations of humans have no shared purpose and no shared values. With no common understanding of how to treat each other and no incentives to do so, communication in these “communities” rapidly degrades to the lowest common denominator where uninformed hate is a typical knee-jerk reaction to differences.

~ Rands / Michael Lopp from, http://randsinrepose.com/archives/welcome-back-to-the-village/

slip:4uraai3.

There’s a bunch of insight about social networks (digital and in real life.) Also worth reading if you are interested in leadership and haven’t yet found the Rands Leadership Slack team.

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Social conditioning

If we support a foreign war or oppose it, it’s because of what effect it’s having on us, either individually or collectively. Our soldiers are dying. Our President is making us look bad. Our corporations are manipulating us. Our national debt is out of control. My taxes might go up. My budget might be stretched. My family member might be killed. We aren’t encouraged to consider such situations from the viewpoint of planet earth as a whole, or how our actions today might affect future generations. We perceive each other as separate and distinct individuals as opposed to cells in the same body.

~ Steve Pavlina from, https://www.stevepavlina.com/blog/2006/03/what-lies-beyond-the-haze-of-social-conditioning/

slip:4usebo6.

This isn’t about “us” versus “them. It’s about “I”. How do I see my world? How do I see myself? Have I been conditioned? (duh. Of course I have.) Now that I’ve discovered I have a brain, do I like how I’ve been conditioned?

…oh sorry, got to talking to myself there.

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Growing up is hard

When people say they don’t want to embrace adulthood, what they really mean is that they don’t want to be a grownup themselves, but they want to live in a world where everyone else is. They want competent, effective politicians to represent them; they want their journalists and doctors to be smart and level-headed with a comforting mantle of gravitas; they want their children’s teachers to be dedicated and on-the-ball; they want customer service to be friendly and efficient; they want police officers to be honest and fair. They want the world to be stable, predictable…so they can afford to be erratic and irresponsible. They want to be kids, but live in an adult world, where grownups are at the ready to take care of their every need.

~ Brett McKay from, https://www.artofmanliness.com/2014/10/27/growing-up/

slip:4uaogo1.

This was an enjoyable read that brought up a lot of good points. The basic question being explored is why is growing up harder “these days”? Brett spends a lot of time talking about what is different “these days” in society, in culture, in the human experience. It was a breath of fresh air from the more common “kids these days…” sort of screed.

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