Training

For who is the man under training? The man who practices not exercising his desire, and directing this aversion only to things that lie within the sphere of choice, and who practices the hardest in the things most difficult to achieve. So different people will have to practice harder in different respects.

~ Epictetus

slip:4a569.

Real progress

If progress is real despite our whining, it is not because we are born any healthier, better, or wiser than infants were in the past, but because we are born to a richer heritage, born on a higher level of that pedestal which the accumulation of knowledge and art raises as the ground and support of our being. The heritage rises, and man rises in proportion as he receives it.

~ Will and Ariel Durant from, Is Human Progress Real or An Illusion?

slip:4ufohu1.

So much is written and discussed about history: recording it, studying it, learning (or not) from it, does it repeat or rhyme, etc.. But why don’t more people talk about each of our personal histories? The most important thing— The thing I unequivocally must do, and must do first, is to take care of myself. (“Put on your own oxygen mask before attempting to assist others.”) I must put myself first. I must be the change I want to see in the world. Only if I am healthy, empowered, and vigrously prepared can I sally forth to do good things.

Certainly, I can work on myself by studying humanity’s history for lessons. You know what works better? Studying my history, because there are so many questions I can usefully ask of myself. What couldn’t I accomplish if I spent decades studying my own history and studying humanity’s?

That would be real progress.

ɕ

Actions and perceptions

Operatics, combat and confusion. Sloth and servility. Every day they blot out those sacred principles of yours—which you day-dream thoughtlessly about, or just let slide. Your actions and perceptions need to aim: at accomplishing practical ends; at the exercise of thought; at maintaining a confidence founded on understanding. An unobtrusive confidence—hidden in plain sight.

When will you let yourself enjoy straightforwardness? Seriousness? Or understanding individual things—their nature and substance, their place in the world, their life span, their composition, who can possess them, whose they are to give and to receive?

~ Marcus Aurelius

slip:4a470.

Epithets

Epithets for yourself: Upright. modest. Straightforward. Sane. Cooperative. Disinterested.

Try not to exchange them for others. And if you should forfeit them, set about getting them back. Keep in mind that “sanity” means understanding things—each individual thing—for what they are. And not losing the thread. And “cooperation” means accepting what nature assignes you—accepting it willingly. And “disinterest” means that the intelligence should rise above the movements of the flesh—the rough and the smooth alike. Should rise above fame, above death, and everything like them.

~ Marcus Aurelius

slip:4a467.

Willing acceptance

To do harm is to do yourself harm. To do an injustice is to do yourself an injustice—it degrades you.

And you can also commit injustice by doing nothing.

Objective judgement, now, at this very moment. Unselfish action, now, at this very moment. Willing acceptance—now, at this very moment—of all external events.

That’s all you need.

~ Marcus Aurelius

slip:4a482.

Practicing peace

Walking is a deliberate, repetitive, ritualized motion. It is an exercise in peace.

The Buddhists talk of “walking meditation,” or kinhin, where the movement after a long session of sitting, particularly movement through a beautiful setting, can unlock a different kind of stillness than traditional meditation.

~ Ryan Holiday from, Take A Walk: The Work & Life Benefits of Walking – RyanHoliday.net

slip:4urybe1.

Running is also a deliberate, repetitive, ritualized motion.

But gosh do I hate running. There’s no peace at all. At the very least, I’m glad that I can run (in the shoes I like to wear, for the general health of my feet,) without injury. I can go a good mile—where “good” refers to the length, I’m not cheating calling the distance “a mile”… I emphatically do not mean the running of said mile is A Good Thing. I digress. I can go a good mile and I’m confident that the next day I will not be in agony. I know that running is exceedingly good for me. I sleep better that night, am in a better mood the next morning, and something about that level of effort just turns the volume down on the rest of the world for a good day or even two.

But I know people who swear that running is peaceful. …that running is meditative. …that running is an enjoyable part of their life. …something they even look forward to.

I sure wish I could figure out how to reconcile those two alternate realities.

ɕ

Two thousand nine hundred and six

Arbitrary milestones are just as useful as nice round numbers. This morning I decided I’d take some time to reflect on blogging.

I love grammar. I wonder if you thought that I meant this blog post would be my reflections on blogging? No, I took some time to reflect on my own. Today I’m yet again beating one of my favorite drums: It is life-critical to intentionally take time to reflect on the things one is doing.

What am I actually doing with my time? What is doing me benefit? What, harm? What things do I believe I must do? Why do I believe those are necessary? What promises have I made? …to myself, to others? What actually happens if I break one of those promises? …would anyone even notice? What could I do if I stopped everything and did some other thing with incredible focus? Why does that other some thing interest me? Could I more simply change what I’m doing to make a little room for it now? If I awoke to find all the things in my head, and on my lists, were done what would I do? …would I rush to add more things to do? …would I work on something new? …would I want to re-do something I’ve done before?

Discovery. Reflection. And then, go be efficacious.

ɕ

Recovery is key

Not only do most deliberate practitioners not spend all day at it, they also devote a lot of time to recuperation and recovery. They sleep as much as their bodies need. They nap if necessary. They take frequent, refreshing breaks. Most of us understand that rest is necessary after physical activity. But we can underestimate its importance after mental activity, too. Deliberate practice needs to be sustainable for the long term. How long a person keeps at a skill is often far more important than how many hours a day they spend on it.

~ Shane Parrish from, The Ultimate Deliberate Practice Guide: How to Be the Best

I’m going to trot out a rare: HOLY CRAP! Because that post is a small book on deliberate practice. If you’re only up for some skimming, click through and smash-scroll to the summary and book list at the bottom of that post.

Then I’m going to briefly stride over one of my fave soap boxes: Sleep.

…and settle onto pointing out that I make a deliberate practice out of working on writing these blog posts. I’ve been working, (off-and-on, one break involved some lawn mowing,) for four hours this morning from that one Parrish post. I’ve read it, blogged [this] about it, posted about it in another community, captured a few quotes, learned more about the Oddyssey, and wrote a blog post about a common Homer quote.

ɕ

Embracing the obstacles

External things are not the problem. It’s your assessment of them. Which you can erase right now. If the problem is something in your own character, who’s stopping you from setting your mind straight? And if it’s that you’re not doing something you think you should be, why not just do it? —But here are insuperable obstacles. Then it’s not a problem. The cause of your inaction lies outside you. —But how can I go on living with that undone? Then depart, with a good conscience, as if you’d done it, embracing the obstacles too.

~ Marcus Aurelius, 8.47

slip:4a503.

slip:4b62.

The only way out is through

If it’s easy, you’re not growing.

It’s like lifting weights: if you can do it without trying, you’re not going to get any stronger.

The whole point—of life, of working out, of work—is to push yourself, and to grow as a result of pushing against and through that resistance.

~ Ryan Holiday from, If You’re Not Seeking Out Challenges, How Are You Going to Get Better?

slip:4uryse1.

Nine years ago I was smack in the middle of my HVAC-installer apprenticeship. I lovingly refer to the roughly two-week period as, “that time I got really into attic-yoga.” The contractor installing our central HVAC had a young fellow working with him, and that guy hurt his knee. I spent days learning how to make and insulate hard duct work, HVAC line sets (the wiring and refrigerant piping), electrical, removed the ancient mouse-pee infused blown-in insulation and eventually put in new fiberglass insulation through the attic. It was hell. Hot. Sweaty. Ichy. Low roof. Things to climb in, over, around, through and under. Mostly while carefully stepping, squatting, leaning, and crawling on the long thing ceiling joists. And it was not something I was planning on doing. One day I was all like, “Benjamin is installing the HVAC!” [that’s a money reference] and the next day I was studying attic-yoga.

I bring this up because it’s too easy to think “I’m doing the hard work!” when you are simply going to the gym (or for the morning run, whatever.) Sure, you’re working hard, you’re sweating, and building muscle; you are literally doing hard work.

But that’s nothing compared to choosing to do the hard work, on the spot. Do I whinge and call AAA (road-side assistance club) or do I climb under the van to figure out how to get the spare tire out at Midnight after a long day? Do I take the time to split the portion of the firewood that would be a pain 8 months from now, or do I just stack it and hate my today-self in the dead of winter? Do I take the time to carefully explain something even though it’s not my responsibility or do I just “walk past” that person who needs a hand? Right now, on the spot, do you choose the hard path?

ɕ

Anything of consequence

Creating anything of consequence or magnitude requires deliberate, incremental and consistent work. At the beginning, these efforts might not look like they are amounting to much. But with time, they accumulate and then compound on each other. Whether it’s a book or a business or an anthill or a stalagmite, from humble beginnings come impressive outcomes.

~ Ryan Holiday

slip:4a890.

Sometimes I manage to remember that lesson.

…usually that my remembering happens during my morning routine. I won’t bore you with the specifics, but: I regularly read things which spur the sorts of thinking I’d like to do more of; I spend time writing in, and re-reading, my journals; time reading good-old printed-on-dead-trees books; time thinking about how to create some thing I’m building; lots of thinking and jotting in outlines.

Things take me vastly more time and work than it appears from the outside.

ɕ

The one skill

I owe a large debt to Leo Babauta of Zen Habits for the tremendous number of tremendously useful posts I’ve had the pleasure of noodling over. One way I try to pay back people who’ve been kind enough to create positive things sprinkled around the Internet is simply to point as many people as I can towards said things. If you’d like to try a large dose of—what I lovingly refer to as—Leo-zen, try his free ebook, The One Skill.

ɕ

slip:2oe3.

Perfection

[I] will not be better than Socrates; but if I am not worse, that is enough for me. I shall never be a Milo, and yet I do not neglect my body; nor a Croesus, and yet I do not neglect my property: Nor, in general, do we cease to take pains in any area, because we despair of arriving at the highest degree of perfection.

~ Epictetus

slip:4a337.