The Whole Earth Catalog. Now there’s someone who poured their time, energy, money and personal brand of sanity into a project, and it succeeded. Then the Internet came along and supplanted the entire project.
Yet for years, access to the Whole Earth Catalog itself has been difficult. 55 years on from the first publication of the Catalog, it mostly lives on in the interstices — as a symbol of a vibrant countercultural history and an inspiration for writers, designers, and technologists, but less so as an actual set of catalogs that you can read. The Catalog is not lost media per se — copies can be found in libraries, archives, and personal collections across the world — but accessing its trove of information is no longer as easy as it was in its heyday.
…and then, that original project rose from the ashes to be something even better.
Sometimes, I find something that warms my dark, frozen, disenchanted, bitter, burnt-out heart. I don’t subscribe to notions like “information wants to be free” but when I see things like this… well, I get a little warm–fuzzy inside.
The law of the pleasure in having done anything for another is, that the one almost immediately forgets having given, and the other remembers eternally having received.
There’re countless decisions one makes and simply put, the smallest decisions are just as important as the biggest ones. Few are biggest. Innumerable are the smallest. Plus, there’s huge variation in the amount of time I have to consider—or to over-think as the case may be—each choice. Some say choose sooner; Some say delay choosing. Even when we choose to not decide, that’s still a choice.
Every event has two handles, Epictetus said: “one by which it can be carried, and one by which it can’t. If your brother does you wrong, don’t grab it by his wronging, because this is the handle incapable of lifting it. Instead, use the other—that he is your brother, that you were raised together, and then you will have hold of the handle that carries.” Another way to say that is that there are multiple ways to look at every situation, multiple ways to determine how you’re going to react. Some of them are sturdy and some of them are not. Some are kind and resilient, some are not. Which will you choose? Which handle will you grab?
There are a handful of small but mighty ideas that have the ability to often get me off the floor, or out of bed, when all seems pointless. This particular one works quite often. Pick that article apart. Keep what you find useful. Discard the rest.
What influences the approaches and perspectives of podcast creators as they navigate both technical and personal aspects of their craft?
Suzi Nou joins Craig to discuss how passion and curiosity—for podcasting and anesthesiology—intertwine, revealing the depths of medical podcasting and the art of engaging conversations.
There is this breadth of what people recall— what people know. Medicine has advanced, and they might be stuck in their practice that they were doing five, ten years ago, with that technique because it works for them. It works really well. And I don’t want to say it’s a bad technique, but there’s newer techniques coming through, and those new techniques work really well in the hands of those people learning them and practicing them regularly.
~ Suzi Nou, 7:10
Suzi Nou and Craig Constantine meander through the intricacies of medical podcasting, the evolution of an anesthesiologist’s career, and the impact of podcasting on personal and professional growth. Suzi shares her experiences as the president of the Australian Society of Anesthetists during the pandemic, as a podcast host keen on exploring the vast landscape of medical advancements and techniques. She reflects on how podcasting served as an efficient tool to disseminate vital information during the early days of COVID-19, addressing the urgent queries of anesthesiologists nationwide.
I think as long as I am intrigued and curious about anesthetists in Australia, there’ll be something in there that makes me want to do it.
~ Suzi Nou, 26:20
The conversation also explores the creative challenges and opportunities presented by podcasting. Suzi discusses her vision for her podcast as a platform to showcase the depth of talent within the Australian anesthesiology community. Beyond the technicalities of medicine, they touch on the concept of “podfade” and the continuous quest for relevance and engagement in the podcasting space. Suzi expresses curiosity about the future directions of her podcasting endeavors, including a potential sabbatical in Europe and the concept of podcasting 2.0, which intrigues her due to its technical complexities.
Takeaways
The power of podcasting — how it serves as an efficient means to disseminate information rapidly.
Impact on personal and professional growth — podcasting as a tool for learning and improvement, enhancing questioning skills, and better engagement with trainees and patients.
Challenges of staying relevant — the concept of “podfade” and the continuous quest for engaging content and connection with the audience in the ever-evolving podcast landscape.
Creative side projects in podcasting — the potential for branching out into other areas of interest, such as podcasts aimed at children or exploring completely different topics, to keep the creative juices flowing.
The significance of networking — the importance of expanding one’s network through podcasting, which can facilitate connections and provide resources across the globe.
Personal anecdotes as learning tools — using personal experiences and stories to make complex topics more relatable and understandable for a wider audience, including non-specialists.
What is the purpose and impact of the Moving Rasa initiative, particularly in fostering personal transformation, collective identity, and community resilience?
Andrew Suseno joins Craig to describe how Moving Rasa transforms trauma into collective healing and empowerment through movement, redefining personal boundaries and identity in profound ways.
Andrew Suseno describes the transformative work of Moving Rasa, a continuation from his earlier focus on Parcon Resilience. Andrew and Craig begin with an introduction to two upcoming retreats designed for Asian American Pacific Islanders and BIPOC communities, emphasizing rest, recuperation, and abolition. These retreats aim to support community organizers by reconnecting them with their bodies and helping restore their life rhythms. The events serve as a platform for individuals from marginalized communities to engage in healing practices, fostering a sense of empowerment and collective well-being.
Rasa means taste in Indonesian, and it also means discernment of feeling with the heart. It isn’t just about what our relationship to food is, but it’s what our relationship to anything is— whether it’s a picture on the wall, a book that we read, a friend, a value that we might have. And just like we might have a sensory understanding of what something tastes like, we have a sensory understanding of our rasa for anything. And that sensory understanding can be moved into and explored and improvised with and moved with others.
~ Andrew Suseno, 5:25
Andrew elucidates the concept of “Rasa,” explaining its multifaceted meanings that encompass taste, discernment of feeling with the heart, and essence in various languages, including Indonesian and Sanskrit. This concept underpins the ethos of Moving Rasa, encouraging participants to explore and connect with their essence through movement improvisation.
The conversation further explores the transformative potential of acknowledging and moving through trauma in community settings. Through the lens of Moving Rasa, Andrew shares insights into creating spaces where individuals can engage in self-discovery and collective healing. The dialogue highlights the importance of patience, love, and community in navigating personal and collective liberation journeys, offering a nuanced perspective on time, self-love, and the construction of communal identities.
What if we started with ourselves? What if we forgave ourselves for punishing ourselves? What does that open up in our relationships with others, with ourselves, with objects, with ideas? What movements are possible there? …both literally—physically—movements, but also what movements are possible in the world? …what you can create?
~ Andrew Suseno, 31:01
Takeaways
The concept of Rasa — a multifaceted term signifying taste, discernment of feeling, and essence, guiding participants towards connecting with their cultural and personal essence.
Community healing and empowerment — Moving Rasa retreats aimed at Asian American Pacific Islanders and BIPOC, focusing on creating spaces for individuals to restore rhythms and engage with their bodies in a healing manner.
Creating brave spaces — as a method to support trauma recovery and collective healing.
The importance of collective identity — a way of sharing burdens and expanding the definition of identities within community spaces, fostering self-determination and expansive identity construction.
Abolition as a personal and collective journey — introduced as a theme for contemplation and practice, encouraging self-forgiveness and the cessation of self-punishment to unlock new possibilities in relationships and movements.
The role of patience, love, and community — as foundational elements in the practice, with a call to reevaluate our relationship with time, cultivate self-love through community support, and actively engage in co-creating a shared future.
https://movingrasa.com/ — Moving Rasa is an improvisational movement form and contemplative practice that may be practiced anywhere. Movers connect their inner world to their outer movement AND how it is organized in relation to others, objects, and the environment. In particular, movers are supported to connect to their Rasa.
Gotong-royong — An Indonesian philosophy mentioned as influencing the Moving Rasa process, emphasizing collective burden-sharing and expansive, self-determined identity construction.
I’ve described a problem as being the ability to explain the current state (of something, anything you care to imagine) and a desired state. The problem is that those states are different. Unfortunately, the word “problem” comes packed with negative connotation. That’s not what I’m suggesting here. The “problem(s)” I’m talking about are anything you desire to change.
A critical feature of intelligence is the ability to describe those two states; that’s literally how you do all the intentional things that you do. Current state, desired state… and then working to get from the current state to the desire state is being a problem solver.
In his book, Principles, Ray Dalio describes leadership as something very similar: having the ability to a) visualize a future state be it physical, spiritual, emotional, or all three and b) find the people and the resources needed to make it happen.
Any time anything makes me think, I label it “good”. This is a good little article from Martin.
But Dalio’s description in the quoted bit above—I’ve not read the book, perhaps this gets covered therein—skips over the actual hard part. It’s giving a nice step 1, then step 3 map. When one tries to solve a problem (“problem” as I described above) which involves other people, there is also a step 2: Getting other people to understand you. And you’ve probably noticed that turns out to be really difficult.
The only thing better than well-thought-out articles, with a nice water–color image, that refer to a good book, that tie together some thoughts I was already having, published on the open web making the Internet a better place? When it’s written by someone I know personally. Here, have this…
The good news is that, according to Csikszentmihalyi, it is totally in my power to maintain flow, or at least maximize the amount of time spent in the flow state. After all, the attention split between the conflicting objectives happens entirely in my head. The trick, for the lack of a better word, is to convince myself to take interest in what needs to be done and to apply mental energy in order to increase the complexity of the activity at hand.
For me, that attention split—my perception that there actually exist conflicting objectives—is the source of struggle. When I simply don’t invent the need for anything I enjoy doing to be a successful business… Boop. It’s all pleasant creation, heavy lifting and flow state.