We are not satisfied with our real life. We want to live an imaginary life, a life in which we seem different in the eyes of other people than we are in reality.
~ Blaise Pascal
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We are not satisfied with our real life. We want to live an imaginary life, a life in which we seem different in the eyes of other people than we are in reality.
~ Blaise Pascal
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I have this image of our home as a bunch of related-rates problems: There’s inflow and outflow. Energy: In through my electric meter, out through lighting, waste heat and heating/cooling, water heater, etc.. Climate control: Heat flow in from heating/cooling system, the wood stove, the sun, versus losses through the attic, windows, doors, etc.. Mass: The balance of the rates of the flow of all the stuff.
Ever stop to think of that? Think of your home as a sealed balloon which has two, (or more of course,) doors, (garage doors count,) through which everything passes. Everything—no exceptions—passes in first, and then out second. Everything–every single thing, including the people–is only inside temporarily. The people come and go most frequently, (some pets might exceed some people I suppose,) and some things might remain inside for decades. But still, inside only temporarily.
You know that at some point you, (and everyone else if you share your home,) will go out for the last time. You might carry some things with you on your last exit, or you might arrange for someone else to come in, (and go out and in and out and in and out one last time,) to remove things after you go out for the last time. And of course eventually the entire structure will be removed and certainly at that point, everything you brought in—everything that was temporarily still inside—will go out at that point.
Where does everything you carry in from the market and grocery store go? Where does the furniture go? The books? The nick-naks? The packages and packing material from purchases? The clothes? The postal mail? The firewood you carry in is vastly more massive than the ashes you carry out; where does all that mass go?
Based on how the things around me make me feel, I know I have too much stuff. When I think of our stuff this way—as just a mass of stuff that’s temporarily inside our home—it’s much easier to keep my life under control. Too much stuff? …all I need to do is make sure more goes out than comes in, on average, and the problem will subside.
…and I can have fun with it. If something breaks, is worn out, or I’m done with it, that’s the outbound mass for today! Can I recycle this random thing? Can I FreeCycle this random thing? I no longer feel bad about sending things out, (wether that means landfill, recycle, giveaway, whatever… as appropriate.) Instead, I now find I feel bad about bringing things in. Each time I consider buying something, I think: Do I want to bring that into my life?
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Now that we’ve built an industrial solution to teaching in bulk, we’ve seduced ourselves into believing that the only thing that can be taught are easily measured “hard” skills. We shouldn’t be buying this. We can teach people to make commitments, to overcome fear, to deal transparently to initiate, and to plan a course of action. We can teach people to desire lifelong learning, to express themselves, and to innovate.
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Reading time: About 5 minutes, 1000 words
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This issue is https://7forsunday.com/7
Contribute your suggestion without having built a body of work, without evidence of significant expertise and without being willing to take responsibility for what happens next.
It’s a form of yelling from the bleachers.
~ Seth Godin from, The grandstanders
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I was totally this person. Once I saw what was going on and I could work on owning and eliminating this aspect of my behavior. Awareness (after discovery), ownership (after reflection), and efficacy. The red-flag is when I’m queueing the words, “You know what you should…” for speaking. Stop. Stop stop stop. It’s like the humorous but often–true aphorism that nothing you say before the word, “but” matters. I never (okay, fine, I’m still working on it) say whatever was about to come after, “You know what you should do…” Because why ever say that?
I like to give a hat-tip to Angie Flynn-McIver any time I start talking about intention, as I’m about to. I realized that my intention behind that thing I no longer say was to demonstrate how much I knew. It doesn’t matter to the other person how much I know. What might matter to them is whether or not I can help them. It’s potentially better if I engage with the intention of being helpful. How would saying, “you should change your menu…” ever be helpful to the wait-staff, to the manager, to the chef or owner? The menu is beyond their control, or they have already thought about it way more than I have and have vastly deeper domain knowledge. If my intention is (as it now is) to be helpful, I should be paying attention for signs subtle or direct that someone would like help. Only then might I have something useful to add, but probably not.
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In the wrong environment, your creativity is compromised. At 30, I assumed my strengths would always be with me regardless of where I applied them. I was wrong. Truth is, your environment matters.
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There are some consistencies in what we all value. For example, most of us tend to prioritize caring for others more highly than dominating and controlling others—the latter two “are among the least important values to most people in most societies.”
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I really enjoy sipping a cup of tea and taking a stroll through the gardens of others’ minds. Seeing the topiaries they’ve created never ceases to amaze me. Integration of knowledge is a hard problem (the hardest of all as a mere mortal?) Being able to see how someone has organized their thinking helps me examine how I’ve organized my thinking. Certainly, there are gardens I don’t bother visiting. But generally, being open and curious has led me to countless conversations of both the actual kind and the kind to which Niccolò Machiavelli refers.
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It is difficult to imagine what wonderful changes would occur to human lives if people would stop poisoning themselves with brandy, wine, tobacco and drugs. […] Some people say, “It is not important if you drink or smoke.” If it is of no importance, then why not just stop, if you know that you harm yourself and, with your example, others?
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