… death is the destination we all share. No one has ever escaped it. And that is as it should be, because death is very likely the single best invention of life. It’s life’s change agent; it clears out the old to make way for the new … your time is limited, so don’t waste it living someone else’s life.
~ Steve Jobs
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The tendency to put off difficult tasks that we don’t want to face is almost universal.
And it turns out, the moment of starting a task is often so much harder than actually doing the task.
~ Leo Babauta from, Getting Good at Just Starting a Difficult Task – Zen Habits Website
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Tom Petty’s lyrics not withstanding, I agree with Leo. Starting is definitely the hardest part. Unfortunately, I don’t understand why it is so difficult for me.
Take this blog post. It’s 9pm. I go to sleep at 9:30. (Why, is an entirely different story, see, Sleep.) I’ve a long drive tomorrow, and I’ve a few things left to stuff in my overnight bag. I’ve waited all day to do this small task. Writing these blog posts is straightforward; I have a well-oiled process for dropping into the right mindset and dipping into a fertile sea of cached ideas to find one to inspire. Invariably, a few minutes into the process, I’ve found an interesting thread to pull on. This is so much fun, I could—quite literally—do this all day. So why then do I wait until 9pm?
Because you see, it’s not just writing this blog post. I feel all the things on my to-do lists—both literal and in my head—are like writing this blog post: Straightforward, self-chosen, in line with my priorities and goals, inherently interesting, generally worth doing, immediately rewarding in most cases. And yet, the proverbial 9pm rolls around before I feel enough pressure to start.
The only thing I can think of is that some part of my mind just knows that the list will never be done. No matter how many times the “let’s get stuff done” part of my brain were to rise to the occasion, there’s some other part of my brain that will roll Sisyphus’s rock back to the bottom. Maybe this is all there is to it? Is the problem, not the “doer” side, but the “setter upper of things to do” side? Is the problem that I don’t know how to simply be?
Have I, perhaps, only learned instead how to be a human doing?
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How much energy do we need? Just to give everyone in the world the per-capita energy consumption of Europe (which is only half that of the US), we would need to more than triple world energy production
~ Jason Crawford from, Why has nuclear power been a flop?
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The nature of the problem: Insufficient total, global energy.
How insufficient? Even if the United States magically cut its energy use in half, and then magically distributed that saved energy to some other countries… the world would still be far short of the energy we need to lift everyone up to even the EU’s per-capita energy level. When you factor in continued population growth, the problem—the amount of new energy we need to find—only gets bigger.
Set aside what you know about how, or where, we might get additional energy. The problem currently faced by the human race is not: How do we reduce our per-capita energy consumption? The problem is not: How do we change equal units of energy from old sources to new, or even renewable, sources.
The problem we face is…
How do we INCREASE the available energy for the entire planet by a factor of 4, or possibly even 5?
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To do harm is to do yourself harm. To do an injustice is to do yourself an injustice—it degrades you.
And you can also commit injustice by doing nothing.
Objective judgement, now, at this very moment. Unselfish action, now, at this very moment. Willing acceptance—now, at this very moment—of all external events.
That’s all you need.
~ Marcus Aurelius
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I’m a process person. Recently, I was asked if I thought some course-material would be better if it included more process instruction; more step-by-step processes on how to do things. I pointed out that I’ve never been very successful simply handing people a process. I think it’s easier to teach people how to think about processes as a way to solve problems once. When the problem appears again, the earlier thinking—in the form of creating and refining a process—pays off.
Anyway. Today I’m going to do the exact opposite and try to hand you a process. :)
You have “sensitive” papers— things you need to keep around for a while, but probably not, you know, forever.
You have a good shredder— omg if you don’t own a good shredder, stop here and buy a good cross-shredder.
And therefore you have tension between wanting to remember to safely destroy “sensitive” papers— and not wanting to destroy them before you are sure you’re done with them.
Revel in that tension evaporating, knowing all things will be appropriately destroyed later.
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Postscript: This is a “tickler file” system. But instead of the usual reminders in a tickler system, we’re reminder ourselves to shred the contents of the tickler system.
Diatoms are a major group of algae found in the oceans, waterways and soils of the world. Living diatoms make up a significant portion of the Earth’s biomass: they generate about 20 to 50 percent of the oxygen produced on the planet each year, […] and constitute nearly half of the organic material found in the oceans. The shells of dead diatoms can reach as much as a half-mile (800 m) deep on the ocean floor, and the entire Amazon basin is fertilized annually by 27 million tons of diatom shell dust transported by transatlantic winds from the African Sahara.
~ From Diatom – Wikipedia
I had grasped long ago that diatoms where single-cellular plants. But somehow I missed the, “with shells,” bit. Diatomaceous earth suddenly makes sense. I had always pictured the microscopic little individual diatoms that I’d seen in books; various shapes and sizes, floating in water. But I hadn’t imagined the shapes, structures and types of shells they’re building out of silicon! Turns out, people interested in nanotechnology are particularly interested in diatoms. Wonders never cease.
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For many, the first step on a spiritual journey is to become lost. The final step is losing one’s self.
~ Wu Hsin
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Why do great writers write?
~ Shane Parrish from, Why Great Writers Write
Why, indeed. I write—and this reason is one of many mentioned in that article—because it’s the only way I know to be sure I actually understand a concept. I used to think that, at least some of the time, I was writing because I had something which I found interesting, and I’d wanted to share it. But I now realize that, no, what makes me want to share it is that I don’t want to forget it [the interesting thing.] Wait, sorry. I’m not explaining this very well. I write because the act of pinning-down my thoughts, to create concise— no wait, it’s not really about concision. (Score! It’s a rare day in mixed metaphors that I get to use that one.) The act of choosing one idea, from my usual flurry of thoughts, forces me to evaluate them; Choosing forces me to decide which of these thoughts is the most important— *derp* I was talking about why I write, and now I’m talking about how I write. I’ve gone astray. With word play. Clearly then, I am not a great writer, and actually I never claimed to be one, nor have I ever, truth be told—interjections be interjected… Do you know the difference between using—these guys—or these guys, to delimit an aside, (versus going full-on into parenthesis)? Swimming. Dashes are when you expect the swimming reader to duck their head under water, and commas—but never comas—are for a brief dive in the shallow end, (and we get out the parenthesis when our swimmer needs the warning that a deep breath will be required before we dive to the bottom of the deep end to investigate something sparkly spotted therein.) Quite proud of that ridiculous, previous sentence which uses as it espouses the variations thereof. *glancing up* Wait no, I’ve written a rambling wall of text.
Why, indeed, do I write? CLEARLY I have no frickin’ clue.
Perhaps I should settle for: Why did I write this post? Why did I use that linked article, combined with a title hinting that I learned something over which I’d tripped? Because It contains a larger block of context around a quote which I already, very much liked about the Muse.
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PS: The title is a reference to, Sometimes I look stuff up.
The Wolfram Physics Project: A One-Year Update—Stephen Wolfram Writings
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I think you should click through on that, just to see the really really long amount of text. You’re back? …good.
I have no idea what he’s talking about. I mean there are large sections of it—to be clear, I did not read all of it—that I understand what it’s saying, but I cannot follow the discussion. But he’s quite literally talking about how their research project (it’s computing software they’re running simulations within) is apparently making steady progress towards solving all of Physics. My undergrad degree is in Physics, I was a Physics grad student (but didn’t finish my Masters, to be fair about it.) This stuff from Wolfram—his writing, the software, physics research—is my wheel house. Or it used to be. I haven’t been in the wheelhouse for a while as I’ve been working on much other stuff for decades.
My reaction to this sort of research, (from Wolfram and other soruces,) is always to get sucked into it; Drawn in to try and understand how and where mankind was pushing back the curtains of the unknown. It’s exactly the sort of thing I always lived to deep-dive into. “Understands, and is into, Physics,” was a big part of my identity…
Why is this post titled, “Something different?”
It was a big part of my identity, until—so it seems—one day it was no longer. My reaction is now different.
I’ve got all these other cool projects that light me up, but physics? meh.
And that made me think: That’s something different.
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The existence of evil does not harm the world. And an individual act of evil does not harm the victim. Only one person is harmed by it—and he can stop being harmed as soon as he decides to.
~ Marcus Aurelius
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I [generally] hate the Internet. I wanted to start this post with a reference to a little children’s TV skit I saw many (many) moons ago, on Sesame Street or maybe it was the Muppets… about a guy named Henry with a bucket with a hole who tried to fix it based on another character’s—named Liza—ministrations, but which eventually lead him to need the hole-y, original bucket to haul water to complete the bucket-repair process. If you’re not yet grabbing your head, try reading: “There a hole in my bucket. Dear Liza. Dear Liza.” Fortunately, Wikipedia, and a pile of YouTube clips I managed to not watch, have me covered. Long live the Internet!
“Holey-bucket-fixing” is a long chain of tasks which turn out to be circularly dependent. Obviously, I don’t realize it’s holey-bucket-fixing at the start of the side quest. I start off on some simple problem. To do A, I need B. To do B, I need C. To do C, I need… A? Where’s the Tylenol?!
But sometimes, I start off on some simple problem and it goes very well. As in . . .
Your merry band enters the dimly lit inn, glad to find shelter from the stormy night. The rogue among you sticks to the shadows to the left, the dwarf angles right, (in both senses of the word,) towards the bar, and the elf-archer, with the balance of the band in tow, strides for a long table against the doorless, far wall. The dwarf orders the first round of whatever-it-is-they-serve-around-these-parts, and the bartender strikes up a conversation. “Haven’t seen you folks around before. You look like you might be up for an adventure.” If you want to go on an adventure, turn to page 42. If you just want this idiot to shut up so you can drink your whatever-it-is-they-serve-around-these-parts in peace, continue reading.
And so, with a hole in my bucket, or a simple question in mind, or—challenge-loving dwarf-at-the-bar that I play so well—just too curious for my own good… I almost always turn to page 42.
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Walking is a deliberate, repetitive, ritualized motion. It is an exercise in peace.
The Buddhists talk of “walking meditation,” or kinhin, where the movement after a long session of sitting, particularly movement through a beautiful setting, can unlock a different kind of stillness than traditional meditation.
~ Ryan Holiday from, Take A Walk: The Work & Life Benefits of Walking – RyanHoliday.net
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Running is also a deliberate, repetitive, ritualized motion.
But gosh do I hate running. There’s no peace at all. At the very least, I’m glad that I can run (in the shoes I like to wear, for the general health of my feet,) without injury. I can go a good mile—where “good” refers to the length, I’m not cheating calling the distance “a mile”… I emphatically do not mean the running of said mile is A Good Thing. I digress. I can go a good mile and I’m confident that the next day I will not be in agony. I know that running is exceedingly good for me. I sleep better that night, am in a better mood the next morning, and something about that level of effort just turns the volume down on the rest of the world for a good day or even two.
But I know people who swear that running is peaceful. …that running is meditative. …that running is an enjoyable part of their life. …something they even look forward to.
I sure wish I could figure out how to reconcile those two alternate realities.
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How can podcast hosts ethically navigate sensitive conversations while protecting their guests’ vulnerability?
Creating a safe space for guests involves mindful preparation and ethical guidelines.
Vulnerability is okay. Nakedness is not.
~ Jule Kucera (3:52)
The conversation explores ethical storytelling in podcasting, focusing on the host’s responsibility to protect their guests while crafting engaging stories. The discussion highlights moments when personal content felt too raw and decisions were made during editing to maintain respect. The concept of “vulnerability versus nakedness” is introduced as a guiding principle for ensuring sensitive topics are handled appropriately.
The discussion touches on the impact of post-production choices and the host’s editorial power, emphasizing the importance of maintaining trust and authenticity. Strategies for preparing guests, understanding their boundaries, and creating a safe conversational space are discussed as integral to fostering meaningful and ethical interviews.
Takeaways
Creating a safe space — Ensuring guests feel comfortable and supported during conversations.
Editorial responsibility — Making mindful choices in post-production to protect the integrity of the conversation.
Avoiding exploitation — Being cautious not to engage in “trauma porn” or exploit guests’ vulnerabilities for dramatic effect.
Guiding principles — Using mottos or guidelines, such as “vulnerability is okay, nakedness is not,” to navigate sensitive storytelling.
Lasting impact — Recognizing the permanence of recorded conversations and respecting how they represent both hosts and guests.
Resources
Reflections — Jule’s podcast.
Movers Mindset podcast — A podcast mentioned during the conversation as an example of careful and intentional storytelling.
(Written with help from Chat-GPT.)
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The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; For that runs faster than death. I am old and move slowly, and the slower runner has overtaken me, and my accusers are keen and quick, and the faster runner, who is unrighteousness, has overtaken them. And now I depart hence condemned by you to suffer the penalty of death, and they too go their ways condemned by the truth to suffer the penalty of villainy and wrong; And I must abide by my award—let them abide by theirs.
~ Socrates
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Sometimes, programming feels like magic: you chant some arcane incantation and a fleet of robots do your bidding. But sometimes, magic is mundane. If you’re willing to embrace the grind, you can pull off the impossible.
~ Jacob Kaplan-Moss from, Embrace the Grind – Jacob Kaplan-Moss
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I’m not 100% a programmer, but that’s a big part of what I do. I’ve been grinding so long that the impossible… accomplishing the impossible isn’t even interesting any more. I command an army of robots— but I’ve no idea what would be worth doing with them.
It’d be as if I did a magic trick and no one noticed. After doing that show six-days-a-week for a while, that got old. And so now I’ve become a sort of tottering crazy wizard. “Strange sounds and lights, and sometimes odd smells, arose from the tottering fool’s workshop at the top of the tower. No one dared go there any more, and few even thought to wonder at the long shut oaken door.” You know, that sort of crazy.
I do so love Alice’s take: Curiouser and curioser.
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Sitting on the patio one morning, in the cool humidity and calm air of what was going to be a blazing-hot summer day, this single down feather drifted down. It skimmed along the tabletop and disappeared off the edge taunting me to chase it.
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The cucumber is bitter? Then throw it out. There are brambles in the path? Then go around them. That’s all you need to know. Nothing more. Don’t demand to know, “why such things exist.” Anyone who understands the world will laugh at you, just as a carpenter would if you seemed shocked at finding sawdust in his workshop, or a shoemaker at scraps of leather left over from work.
~ Marcus Aurelius
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There was no sense of trying to balance my desire for doing good and useful things with my desire for comfort and pleasure. I let the good and useful always outrank the pleasurable and comfortable. Operating this way entailed a fair amount of physical discomfort, but it felt far more emotionally comfortable than trying to manage two competing sets of values.
And here’s the interesting part: pleasure and comfort arose constantly anyway. I enjoyed them when they did, with no sense of tradeoff or guilt. However, I didn’t do anything just because it was pleasurable or comfortable, and ironically that made for a much more pleasant and comfortable existence.
~ David Cain from, The Ancient Art of Using Time Well
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I have a few reminders that are variations of the idea that I cause all the problems I experience. The more I let that idea seep in, the better things seem to get. It takes energy to balance; balancing priorities, balancing goals, balancing time-frames of planning, balancing rationalization versus guilt, balancing energy levels, balancing responsibilities, balancing gratification versus delay, …
Try this: find something to balance on. Something pretty easy. A 2×4 laid on its wide side, or stood on it’s narrow edge. A curb. A railing if you dare. Get a stopwatch and balance (your toes/heel go along the thing you’re on, not perched like a bird) for 30 minutes. No music, no walking forward or backward, no doing anything else. Shift to the other foot when one side is tired. If you fall off, don’t chide yourself. Simple get back on. Practice being kind to yourself as you do this.
Balancing takes tremendous energy.
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It would be for me, what Tyler Cowen would call a “a quake book,” shaking everything I thought I knew about the world (however little that actually was). I would also become what Stephen Marche has referred to as a “centireader,” reading Marcus Aurelius well over 100 times across multiple editions and copies.
~ Ryan Holiday, from 100 Things I Learned in 10 Years and 100 Reads of Marcus Aurelius’s Meditations – RyanHoliday.net
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There is an insane amount of anecdotes, (his memories of his experience upon, or around, reading some part of the book,) tangential knowledge, take-aways, lessons learned, nuances of translations, … You can skim Holiday’s post and learn a lot about Aurelius’s Meditations. You can read more carefully and it will tip you over into deciding to read it yourself. If you’ve already read it once, (or thrice even,) you can read Holiday’s post and find a number of new avenues of exploration within Aurelius’s Meditations.
I did the latter. It took me three separate sittings with his article until I was all the way through. I bought one new book, re-read several pieces from Meditations on-the-spot to see what I thought [based on what I did to my book,] and what I thought [staring at it in that new moment.] But mostly I thought: “It’s impressive that he was able to write so many thoughts and recount so many inspirations and connections, from one book.” What would it be like to spend enought time with a book . . .
At which point I was reminded of my study of, Parkour & Art du Deplacement by V Thibault.
And then I realized it’s been over a year since I added a part to that series… (pause here) And I’m back after fetching the book from the book shelf and moving it to my small pile of books that lie directly on my desk. Actually, I think I’ll snap photos of all the pages and turn it into a daily reader/study like I did with The Daily Stoic.
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How does proper breathing and posture enhance the podcasting experience and overall well-being?
Confidence and focus emerge from the synergy of upright posture and mindful breathing.
Not only does sitting up nice and tall, or standing nice and tall, benefit your posture, it increases your focus. It’s just good physically. It’s good mentally. It’s good energetically.
~ Nadine Kelly (13:11)
The conversation focuses on the intersections between breathing techniques, posture, and podcasting. It examines how intentional breathing can diminish nervousness, enhance clarity, and improve vocal performance during recording. The importance of proper posture is emphasized, highlighting its benefits for focus, physical alignment, and the quality of breath. Visualizations, such as the “teardrop-shaped balloon,” are introduced as aids for more effective breathing.
The discussion also touches on the role of physical habits and preparation, such as maintaining energy through morning workouts and arranging a workspace conducive to calmness and productivity. Nadine shares insights into crafting moments in podcasting that allow listeners to process heavy topics, underlining the subtle power of breath and pauses to connect with an audience emotionally and physiologically.
Takeaways
Improving breathing techniques — Discusses reducing stress and enhancing vocal clarity in podcasting.
Maintaining good posture — Explains the role of upright posture in breathing and focus.
Morning workout routines — Highlights the benefits of early exercise on energy levels throughout the day.
Incorporating pauses in podcasts — Explores using intentional breath and pauses to enhance listener engagement.
Visualizing breath exercises — Introduces the “teardrop-shaped balloon” method for mindful breathing.
Resources
The Yogi M.D. Podcast — Nadine’s podcast focusing on physical and mental health topics.
Notable Quotables by Nadine Kelly — Companion video series to her podcast that invites listener feedback and reflections.
Akimbo Workshops — Mentioned as a platform where coaching and community discussions occur.
(Written with help from Chat-GPT.)
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