Until you make the unconscious conscious, it will rule your life and you will call it fate.
~ Carl Jung
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Thought and Philosophy
Still, choose today
Back at the start of January I mentioned, “Indeed. If it is to my advantage tomorrow, it is much more so today.” My touch phrase, “choose today” for 2023 continues to be a poignant reminder. I’ve now written it at the bottom of every journal entry this year, it often comes to mind in moments when I most need it, and it always reminds me of this:
Stick to what’s in front of you—idea, action, utterance. This is what you deserve. You could be good today. But instead you choose tomorrow.
~ Marcus Aurelius
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“If it is to my advantage tomorrow, it is much more so today.” is a direct quote of Epictetus. Aurelius was born shortly after Epictetus’s death. But Aurelius makes a point of thanking one of his teachers, Rusticus saying in part, “[…] And for introducing me to Epictetus’s lectures–and loaning me his own copy.”
Which leads me to the first thing “choose today” reminds me of each day: Knowledge, and in particular wisdom, are gained through others by seeking out those who have something you wish to learn. These people which I’m mentioning lived thousands of years ago. Others (in other traditions from other regions of the world in other centuries) have separately discovered these same ideas, which makes it clear to me that these ideas are worth considering.
The second thing “choose today” reminds me of is to be forward-looking. Certainly I want to observe and consider my past (and the past of others!) but I should be looking towards the future. If something feels urgent, then where exactly is that sense of urgency coming from, and is the urgency real? If something feels important— same questions. If something feels _insert_whatever_here_— same questions. And then, what can I choose today?
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Provoking the powerful
One reason I write here, is because I think it’s healthy for me to work with the garage door up. My choice of the guideline that herein I write about myself and things I find lying about reminds me to stick with sharing my subjective experience. Long ago I began suppressing my urge to share my opinions, and gosh, that turns out to be liberating.
This is the birth of “epistemic humility” in Western philosophy: the acknowledgment that one’s blind spots and shortcomings are an invitation for ongoing intellectual investigation and growth.
~ J. W. Traphagan and John J. Kaag from, What Socrates’ ‘know nothing’ wisdom can teach a polarized America
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The confetti gun of opinions seems always to be spewing. For a while I was concerned that my expanding humility would create a sort of power vacuum into which even more opinions of others would drift and settle. But, nope. Removing my contribution has made no difference in the fluttering mess. None the less, it’s simply nice not to feel urgency to contribute to the mess.
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Ignorance
There are two types of ignorance, the pure, natural ignorance into which all people are born, and the ignorance of the so-called wise. You will see that many among those who call themselves scholars do not know real life, and they despise simple people and simple things.
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Say something original
Many stupid things are uttered by people whose only motivation is to say something original.
~ Voltaire
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In the bricks
What, really, is the final boss?
“The problem is…”, is such a great phrase. When I hear it, I begin to smile. Unless I just said it, in which case I twitch and remind myself that the really hard part [of anything you want to discuss] is defining exactly what the problem is. A well-defined problem is such a difficult and rare thing. And here’s a fun article from “Dynomight” that plays with just how hard it is to figure out what the problem actually is, Candidate Final Bosses.
Just to be clear: We’re talking about “final boss”, as in the video game context meaning of the phrase. In the classic, journey-of-adventure towards some goal, video game, things get harder and harder and harder until… you have to face the final boss, in the final battle.
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Philosophy
In truth, there is no divorce between philosophy and life.
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It’s been a while
But it’s also just fun. For me, at least. I enjoy seeing how humans from thousands of years ago tried to get their bearings in the world compared to humans living today. When you read, study, and talk about philosophy, you’re taking part in a conversation that’s been going on for millennia. And conversation is fun. I love a good conversation.
~ Brett McKay from, The Philosophy Textbook Every Man Should Own
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It’s been a minute since I’ve purchased a textbook. It’s nice to see that they’re no longer stupidly over-priced— oh wait, no sorry. They’re insanely priced. Fortunately, I was able to bop on over to abebooks.com and find a copy of The Great Conversation for about $5 depending on what condition you want; There’s like a hundred copies of that book available.
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Whose thoughts
Some people live and act according to their own thoughts, and some according to the thoughts of others; this is a crucial distinction between people.
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Influencing others
The possibility of influencing others causes a person with high morals to be more strict about his words and actions which could influence other people.
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What is philosophy for?
Philosophy isn’t a parlor trick or made for show. It’s not concerned with words, but with facts. It’s not employed for some pleasure before the day is spent, or to relieve the uneasiness of our leisure. It shapes and builds up the soul, it gives order to life, guides actions, shows what should and shouldn’t be done—it sits at the rudder steering our course as we vacillate in uncertainties. Without it, no one can live without fear or free from care. Countless things happen every hour that require advice, and such advise is to be sought out in philosophy.
~ Seneca
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Other people’s thoughts
For the most part, false and harmful opinions are distributed and supported by influence. We are too likely to accept the views and thoughts of other people without trying to investigate them deeper and further ourselves. Unimportant people are those who accept other people’s thoughts without developing them themselves.
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How to think for yourself
Independent-mindedness seems to be more a matter of nature than nurture. Which means if you pick the wrong type of work, you’re going to be unhappy. If you’re naturally independent-minded, you’re going to find it frustrating to be a middle manager. And if you’re naturally conventional-minded, you’re going to be sailing into a headwind if you try to do original research.
~ Paul Graham from, How to Think for Yourself
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This is a case where I found it difficult to pull-quote. This at least gives you an idea of what the article is about. The challenge for me seems to be not becoming a raving lunatic when I’m off in independent-thinking land. I’ve learned to be able to swim in the conventional–minded, littoral waters, and I’ve been told I can even be helpful there. But my native environment seems to be the deep ocean of solitary thinking. I need to constantly remind myself that coming back to shore is important… as is doffing the raving lunatic appearance before trying to fold myself back into collaborative efforts.
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Virtue stands firm
This is the divine law of life: That only virtue stands firm. All the rest is nothing.
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Reasons and persons
You’ve probably heard this scenario before. It originally comes from Derek Parfit’s 1984 book Reasons and Persons, where he actually answers the question. (Though you may not like the answer.) To answer it, he has to go though a set of even weirder scenarios. Here’s most of them, edited aggressively.
~ “Dynomight” from, Reasons and Persons: The case against the self
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This article turns a number of complicated thought experiments into a disorienting dash through a hall of mirrors. I’ve not read Parfit’s book, but I’ve encountered these sorts of thought experiments before. On one hand I’m drawn to thinking about them because I feel I should be able to have some foundational, (although not necessarily simple,) principles that I can use to answer them. Which is a working definition of, “I want to be rational.” Until I start really digging into the experiments and things get really complicated. Why, it’s as if being a limited-in-resources mind forced to interact with in an intractably complex world, may not be something with a clear, correct, let alone singular, solution.
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It’s subtle but critically important
It’s broadly agreed these days that consciousness poses a very serious challenge for contemporary science. What I’m trying to work out at the moment is why science has such difficulty with consciousness. We can trace this problem back to its root, at the start of the scientific revolution.
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I once had a mathematics professor make a comment that it’s fascinating that mathematics is able to explain reality. I double-clutched at the time. And every single time I think about the point he was making, I still pause and my mind reels. If one is looking at—for example—classical mechanics, and one studies the ballistic equations, one can go along nicely using forces and trigonometry, and understand golf balls and baseballs in flight. Soon you realize your mathematics is only an approximation. So you dive into fluid mechanics, which requires serious calculus, and you then understand why golf balls have dimples and why the stitching on baseballs is strictly specified in the rules. All along the way, mathematics models reality perfectly!
But why? So you keep peeling. The math and physics gets more and more complicated—stochastic processes, randomness, quantum mechanics, wave-particle theory, etc.—as each layer answers another “why”… but it’s … is “cyclical” the right word? No matter how far you go, you can always ask “why” again, for the most complex and most accurate system you model and explain.
Down there at the bottom, that’s where Galileo declared there was a distinction between physical reality, and consciousness and the soul. We’ve had hundreds of years of progress via science on what Galileo divided off as “physical reality.” (And that progress is a Very Good Thing.) But as this article explores, is there actually a distinction? What if making that distinction is a mistake?
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Humanism
But if progress is real and important—how do we judge this? How do we justify that improvements to material living standards are good? That technological and industrial progress represents true progress for humanity?
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In a few dozen words, this article goes from zero to gloves-off, let’s take about the nature of what is good. Yes, please. Lets discuss this more often. I find, without exception, it’s completely pointless to discuss anything—the climate, energy sources, guns, health, rights… choose your favorite third-rail topic—if myself and the other(s) don’t share the same values.
And I mean the big values of philosophy. When I start thinking about what does human autonomy mean? …what rights and/or responsibilities does consciousness confer? …what is truth? Big yawning questions! …when we don’t agree on that stuff, then no wonder we’re at odds on the other things.
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Upper bounds
If we play our cards right, we could live hundreds of thousands of years more. In fact, there’s not much stopping us living millions of years. The typical species lives about a million years. Our 200,000 years so far would put us about in our adolescence, just old enough to be getting ourselves in trouble, but not wise enough to have thought through how we should act.
~ Toby Ord from, We Have the Power to Destroy Ourselves Without the Wisdom to Ensure That We Don’t | Edge.org
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I find it beneficial to have my perspectives stretched. This article walks through scales of time in a delightful manner. It pauses to ask questions, and to point out people who did certain things at precise points in our history. There are countless opportunities to shift perspective. For example: I’ve been alive for 1/100 of recorded human history. And recorded history is only 3/100 of the age of our species. The aggregate progress of humanity is simply the sum of our individual efforts, and my life represents 1/100,000,000,000 of humanity so far. Stretched perspectives indeed.
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More light
There’s also a long list of advertisers who rely on this confusion to abdicate their ethical responsibility in terms of their money winding up in the pockets of bottom-dwelling grifters and bigots. The murkiness makes it easier to pretend it’s not happening, and it’s this accountability gap the group hopes to target
~ Karl Bode from, Nonprofit Takes Aim At Fox News By Demystifying Ad Exchanges | Techdirt
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Caution: Depending on your viewpoint, that article will make you cheer, or will enrage you. What I want to focus on is, “murkiness” and I want to split a fine hair.
I believe there’s visibility, (in the sense that it is clear who is accountable for some speech [advertising is speech],) anonymity, and murkiness which obscures the dichotomy of visibility versus anonymity. My position is that murkiness is never a positive thing. The knowledge that something is being said with accountability, (who said it is clear,) versus with anonymity is critical for one to be able to evaluate some speech for oneself. That knowledge is removed when there’s murkiness.
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