Things were quiet the morning after coaching and volunteering at the 2025 Move NYC event. Coffee. Chill morning air. Sun rising through the trees. A snapshot to remind myself that sometimes I do get the rare privilege to be able to literally address the sun with sun salutations. And although I can stare at anything while meditating, when I find moss-covered balanced stones also in the direction of the rising sun… sublime. Thanks Ruby and Jesse!
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However, the amount of discomfort and whether people agree to the possibility in the first place are essential to ethical practice. I contend that sayings like ‘It has to get worse before it gets better’ often gloss over the reality that some meditations and therapies simply don’t work for everyone, while others are actively harmful. So, when is getting worse a sign that ‘the process’ is working, and when is it an indicator that the approach is unhelpful or even harmful?
~ Nicholas Van Dam, from In therapy or meditation, is it normal to feel worse at first?
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I had bookmarked this a while back after reading it. I was reminded of it as I sat in a warm patch of sun meditating this morning. For me, the sort of meditation I practice—every day, as best I can—is absolutely helpful.
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A period of time set aside to practice mindfulness like this is called meditation. It is the work that gives you access to the Other Incredible Deal and its benefits. The minimum effective dose is perhaps ten minutes daily. More time is better, but the good deal starts about there.
~ David Cain, from The Ancient Art of Turning Walls into Doorsdoors/
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I spent many years studying Aikido. If I had to pick one thing which most helped me—one thing which led to the biggest changes in my life—it would be meditation. Nearly every day we sat on the floor and practice a very specific breathing method; it was literally mindfulness training. To this day, I do the same seated, mindfulness practice. (Only sometimes do I do the specific breathing, as the breathing and the mindfulness are easily separated after enough practice.)
There are many other gifts (not sarcasm) which I received, but there’s no way I can ever fully repay the debt I owe for the gift of becoming at least a bit more mindful, and learning how to intentionally work on it. Forever.
I do not recommend studying a martial art (for decades) but don’t do that just to get the mindfulness gift.
I do wholeheartedly recommend seeking the mindfulness gift through meditation of some sort.
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David Lynch has a variety of notions about what it takes to make art, but suffering is not among them. “This is part of the myth, I think […] the more you suffer, the less you want to create. If you’re truly depressed, they say, you can’t even get out of bed, let alone create.”
~ Colin Marshall, from David Lynch Explains Why Depression Is the Enemy of Creativity–and Why Meditation Is the Solution
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The cure for depression? My experience is that the only thing that works to avoid depression, in the long run, is meditation.
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How can mindfulness and meditation be integrated into physical training to enhance strength, mobility, and self-awareness?
Iron Gump joins Craig Constantine to share how meditative strength training bridges the gap between physical exertion and mindful awareness.
This is what you were talking about earlier. The meditative aspect. What I call it is meditative strength training (MiST). The meditative aspect is developing the awareness as you move, and then maintaining that awareness as you move. So taking very simple exercises— […] So that people feel, ‘Okay, I’m not going into this super extreme odd space where I don’t know what to do.’
~ Iron Gump (13:17)
Craig and Iron Gump explore the integration of mindfulness with physical training, discussing how meditative practices can enhance strength exercises. Iron Gump shares his progression from traditional Chinese martial arts in his teenage years to weight training and eventually to a blend of both disciplines. He emphasizes the significance of combining body alignment and breath work with exercises like squats and lunges, transforming them into meditative practices. This approach, which he calls “meditative strength training,” helps individuals develop a deeper awareness of their movements and maintain mindfulness throughout their workouts.
They also discuss the benefits of barefoot training, with Iron Gump recounting his experiences running and hiking barefoot in various terrains. He explains how this practice improves sensitivity and proprioception, leading to better reaction times and overall body awareness.
Additionally, Iron Gump shares his teaching experiences with diverse groups, from elderly women in Maui to fighters in a South Philly gym. He highlights how slowing down movements and focusing on alignment can reveal hidden weaknesses and enhance overall strength and conditioning, drawing on principles from Tai Chi and other martial arts.
Takeaways
Exploring meditative strength training — emphasizes the combination of body alignment and breath work with exercises like squats and lunges to develop mindfulness.
Importance of mindfulness in physical training — highlights how being aware of movements and maintaining that awareness enhances workout effectiveness.
The role of traditional Chinese martial arts — discusses the influence of martial arts in developing physical and meditative aspects of training.
Benefits of barefoot training — describes how running and hiking barefoot improve sensitivity, proprioception, and reaction times.
Challenges and rewards of teaching diverse groups — shares experiences working with elderly women and fighters, adapting training methods to suit different populations.
Transforming everyday exercises — illustrates how simple exercises can become meditative by incorporating alignment and breath work.
Connection between slow movements and strength — explains how slowing down movements and focusing on alignment can reveal weaknesses and improve strength.
Integration of martial arts principles in fitness — talks about applying Tai Chi and other martial arts concepts to modern strength and conditioning routines.
Developing body awareness — emphasizes the importance of understanding body mechanics and alignment in enhancing physical training.
Adapting traditional practices for modern fitness — discusses how traditional exercises can be made relevant and beneficial for contemporary fitness enthusiasts.
Resources
https://www.irongump.com — Iron Gump’s web site with additional links and contact methods.
@1IronGump — Iron Gump Instagram showcases various exercises and training methods, providing insights into meditative strength training practices.
Master Keith Maza — Iron Gump’s current teacher, specializing in internal arts.
Royal Striking — Muay Thai gym in South Philly
(Written with help from Chat-GPT.)
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If I were forced to choose—in some trolley-car, false dichotomy, morality scenario—whether to give up meditation or journaling, I’m pretty sure I’d give up journaling before meditation. Or at least, that’s the lie I’d tell you. One’s meditation practice will inevitably settle into some specific physical form. The stillness is one of the keys. I was once sat (in the “having something done to you” sense) in a particular position, in the vein of a particular tradition, and now after 25 years meditating there, that’s the position I will forever assume. Still, even now for me it’s an uncommon position, it’s an uncommon point of view, and it’s an uncommon intention. Frankly, in the beginning it was simply physical agony. Now, it doesn’t make sense to not do it. Which is right, then or now?
A lot of people said meditation is like jogging or like lying in the sun on the beach. This shows a huge misunderstanding about what meditation is. Meditation is a way to go within, all the way within to the deepest level of life, the transcendence, the absolute, the totality and reality, and experience that. The human being is built for it.
~ David Lynch from, David Llynch: “Stories Should Have The Suffering”
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The more I read, the more I’m certain that the “now” is right.
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On a random rainy day, I sat in seiza on the concrete, barefoot, gazing into our back yard. Everything was uniformly 53 degrees as I sat down with a mug of steaming broth. I sat under cover of the patio, but open otherwise to the sound of light rain, the gurgle of water in the downspouts, and the occasional drafts of cool air. Previous sunny days, and the current inch of rain had create an entire world of verdant green before me. The world looks different when your eyes are closer to the ground. Time passed. Some light came in.
There, in the Zen-like supremacy of the moment, on the road and adrift in this world, the nicotine would enter my bloodstream and with a blissful rush of pure meaning God would declare Himself to me – just as He did to you, Dee, on your balcony, at 21.49, on that rainy evening in Rosario, Argentina. That five minute interlude, puffing on a cigarette, in the deranged chaos of our lives – you on your balcony and me in some alley in some foreign city – was, to paraphrase Leonard Cohen, the crack where the light came in.
~ Nick Cave from, The Red Hand Files | Issue № 37
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For countless eons, all of our kind have wondered about, sought firsthand and then shared, experiences of such interludes. Are they experiences of the divine? Self-hypnosis? Enlightenment? Semi-sleeping states? Spirituality? Meditation? …and does it actually matter what we each call them? I simply hope you have your own occasional interludes.
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Of late there’s been a marked reduction in the ‘ol mental chatter. I don’t know from where the chatter originates. Sometimes I notice there is chatter; sometimes I notice there is not. When there is chatter, I find it’s usually impossible to stop it in the moment, or even with hours of concerted effort.
If you’re ever able to step back from your own mental chatter, and listen to it with some critical distance, perhaps after a long meditation, or in one of those tired but insightful moments near the end of the day, you might find it indeed exhibits many of the characteristics of an extremely boring and self-absorbed person. It’s not that you yourself are this way — surely you don’t say everything that comes to mind. But the mind does.
~ David Cain from, How to Stop Thinking Too Much
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The only thing that works for me, to keep the chatter at bay, is to bite off far less than I think I can chew. Then spit half of it out the moment I realize I didn’t actually want it in the first place. My chatter is [I think?] always about something (or some things) specific. The only way to stop the chatter is to realize the thing is not worth doing, or to just do it. With finite time and energy there’s a limit to the “just do it” solution. In recent months I’ve been spending huge amounts of time talking myself into realizing many things are not worth doing. This too is a Sisyphean task, but I think it’s been working— at least if I judge by my perception of recent chatter.
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This practice is one form of what Shinzen Young would call “Noting Gone.” (He uses gone as a noun here, a certain kind of sensation, rather than an adjective.) What you’re noting is the moment where a thing goes from being here in your awareness to being gone from it, and the feeling of that moment. It doesn’t matter what the thing is –- a fish, an LED light, a musical note, a shape formed by drooping power lines. It also doesn’t matter how it vanishes — by slipping beneath the surface, by turning off, by going silent, by exiting your field of vision. In all cases the this gone quality has the same feel. It is the unmistakable, mildly surreal sensation of a thing having vanished.
~ David Cain, from The Vanishing Point
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This piece is a real splinter in my mind. I feel certain I’ve seen the “noting gone” concept before… but I can’t definitely find it. Perhaps I’m recalling that I read this very article, 6 months ago, AND marked it for reading later. So now I’m actually reading it a second time . . . It is definitely an unmistakable, mildly surreal sensation of a thing having vanished.
Also, in my quest to dig out the splinter, I searched for “gone” and got an interesting in itself set of posts.
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Because sometimes I experience small periods of blissful serenity. I’d particularly like to be able to go there on a more regular basis. It seems to me that spending about 10 days doing nothing but meditating in silence would be a delightfully mind-altering experience.
~ Me from, Waiting for the next one – Craig Constantine
I’m a process maniac. I have automation that feeds me links to my historical blog posts. This one from three years ago was something I really needed to reread (and was therefore very glad I was given the nudge to do so.)
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