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Andy Fisher: Teaching, journey, and efficacy

September 25, 2019

Andy Fisher: Teaching, journey, and efficacy

How can personal passion projects and unconventional pursuits outside the classroom enhance teaching effectiveness and foster authentic connections with students?

Andy Fisher discusses being a teacher, why he loves it, and how his pursuit of his passions relates to the classroom. He shares his unique and unexpected movement journey before explaining how all of that relates to the passion projects he regularly pursues, such as the Thronin and Hero Forge projects. Andy discusses his thoughts on efficacy, his current struggles and how he manages and works towards overcoming them.

At the age of 11, I was sent to a boarding school in the UK […] Every morning at seven o’clock, an alarm bell was rung, and all of the kids got up, and we had to do a two and a half-mile run. I was the last to come through wheezing and coughing, and by the time I showed up, all the breakfast had gone. There was just a certain point where I just thought, ‘Enough, I’m not going to have this define my life.’ I made the decision that I wasn’t going to be defined by my condition, and that I could grow.

~ Andy Fisher (12:53)

The conversation explores how unconventional pursuits such as knife-throwing, wilderness survival, and circus performance inform and enhance teaching practice. By bringing these passion projects into the classroom, the importance of authentic connection and engaging with students beyond the curriculum emerges. Themes of resilience, personal growth, and fostering curiosity run throughout the dialogue.

Andy Fisher discusses his journey from asthmatic child to martial artist, teacher, and survival instructor, illustrating how personal challenge translates into valuable lessons for students. The balance between discipline and compassion plays a critical role in shaping both his personal life and professional teaching philosophy.

Takeaways

Bridging passion and teaching — Personal pursuits outside of work can deepen engagement with students.

Resilience through experience — Overcoming personal limitations can shape a stronger, more empathetic teaching style.

Authenticity in education — Teachers benefit from sharing personal struggles and successes with students.

Physical challenges and growth — Embracing physically demanding hobbies like survival training builds discipline.

Continuous learning — Remaining a learner outside the classroom informs and inspires teaching.

Resources

Hero Forge Project — Andy Fisher’s podcast and book exploring personal development and heroism.

Hero Roundtable — Conferences discussing heroism and leadership.

(Written with help from Chat-GPT.)

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Impermanence

September 11, 2019

I don’t know why we long so for permanence, why the fleeting nature of things so disturbs. With futility, we cling to the old wallet long after it has fallen apart. We visit and revisit the old neighborhood where we grew up, searching for the remembered grove of trees and the little fence. We clutch our old photographs. In our churches and synagogues and mosques, we pray to the everlasting and eternal. Yet, in every nook and cranny, nature screams at the top of her lungs that nothing lasts, that it is all passing away. All that we see around us, including our own bodies, is shifting and evaporating and one day will be gone. Where are the one billion people who lived and breathed in the year 1800, only two short centuries ago?

~ Alan Lightman from, The Accidental Universe

It seems obvious to me that apprehending the impermanence of everything is necessary in order to remain sane. Obviously my entire existence is an immeasurably tiny fraction of an instant. Obviously there is no ultimate “point” to all of this. Obviously there is no one true meaning of life.

It removes a lot of baggage and struggle once you realize that reality is in fact the real situation you are in.

…and then you’re free. Free to create, conjure, combine, laugh, love, learn, run, ramble, perable, talk, commiserate, procreate, invent, integrate, mix, mingle and just generally ENJOY LIVING.

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Andy Pearson: Failure, inspiration, and injuries

August 14, 2019

Andy Pearson: Failure, inspiration, and injuries

How can a coach ensure their students surpass their own skills and preserve the essence of parkour over generations?

Andy Pearson unpacks why he considers himself a failed coach, and dives into what he believes his job as a coach to be. He shares his insights on where to look for coaching and training inspiration outside of parkour, before going through the litany of injuries he’s had, and explaining how they have shaped his training. Andy discusses his current training and how he expects it to grow and evolve, before wrapping up with his thoughts on FIG and the Olympics.

There are a lot of kids out there that are much, much better than I am […] I was thinking about this metric: Out of all of my students, can I actually think of anybody that has gone on and I’ve actually made them better than I am? I’m not talking about them. I’m talking about my ability as a coach, and therefore am I failing? Am I failing because therefore there’s going to be this dilution. Because if they then go on to be coaches and they do the same thing to their students and so on and so forth, are we going to be gradually losing what it means? …what parkour is about?

~ Andy Pearson (6:00)

The conversation explores Andy’s reflections on his coaching career, questioning whether his methods genuinely allow students to surpass his own abilities. Andy grapples with the idea that shielding students from the mistakes he made may unintentionally dilute essential learning experiences. He discusses how past injuries and his evolving perspective on training are reshaping his coaching philosophy.

Andy highlights the value of exploring strength and conditioning disciplines outside of parkour to enhance his coaching. He references strength coaches like Mark Rippetoe and training systems like StrongFit as critical resources. The discussion also touches on the contrast between structured coaching environments and the organic, unstructured paths taken by top parkour athletes, raising questions about the future direction of parkour training.

Takeaways

Training outside parkour — Exploring strongman training, Olympic lifting, and powerlifting provides valuable insights for improving parkour coaching.

Student progression — A key measure of a coach’s success is the number of students who surpass their abilities.

Injuries and resilience — Past injuries inform coaching methods, shaping approaches to protect students without limiting their growth.

Organic learning — Some of the best parkour practitioners develop without formal coaching, raising questions about the effectiveness of structured classes.

Strength programming — Applying principles of strength programming to parkour can help athletes break through plateaus and build resilience.

Resources

Starting Strength — Mark Rippetoe’s comprehensive guide to strength training fundamentals.

Practical Programming for Strength Training — Mark Rippetoe’s’ follow-up to Starting Strength, this book dives deeper into programming and periodization for strength progression.

Jim Wendler’s 5/3/1 Program — A simple and effective strength training program designed for long-term progress, emphasizing core lifts and incremental gains.

Precision Nutrition — A leading educational platform for nutrition coaching and certification, providing in-depth resources on diet, health, and athletic performance.

Barbell Shrugged Podcast — A podcast and video series that explores fitness, strength training, CrossFit, and the business of health and wellness.

Pavel Tsatsouline Resources — Pavel is known for popularizing kettlebell training in the U.S. and offers resources on strength training and conditioning, particularly for military and special forces applications.

(Written with help from Chat-GPT.)

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Serenity

July 21, 2019

The most prominent quality of this state of presence is the quiet that comes over the outside world. You can still hear the city noise and traffic, but the loudest thing has gone silent, which is your normal mental commentary.

~ David Cain from How to stop your mind from talking all the time

slip:4uraho20.

Sometimes I manage to bring myself to the present moment.

Sometimes a feeling of serenity appears.

Sometimes I notice I’m staring at the horizon with a benevolent feeling suffusing my existence.

It happens too rarely.

Each time it does, in the subsequent moments—as I’m dragged down from that brief enlightenment by my personal zombie horde of thoughts—I’m left only with a echo…

MEMENTO MORI

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Evaluating self-criticism

July 3, 2019

The critic as an amateur hack | Seth’s Blog

slip:4usete2.

My first thought was that my worst critic is myself. It strikes me that Seth’s comments apply equally to the me-voice in my head. Criticising myself is literally zero-effort; Much easier even than someone posting a critical comment somewhere.

I’ve never been much for cheesy self-affirmations. (“I’m good enough, I’m smart enough, and doggone it, people like me.”) But I suspect weighting my self-criticism more in line with the effort required to make it would be useful.

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Silence is sedition

June 30, 2019

… I wasn’t surprised to read that nationwide survey by the Chicago Tribune in which half of the respondents said there should have been some kind of press restraint on reporting about the prison abuse and just as many said they “would embrace government controls of some kind on free speech, especially if it is found unpatriotic.”

Imagine: Free speech as sedition.

Tell your students: Silence is sedition.

~ Bill Moyers from, ‘Journalism Matters,’ March 30, 2000 | BillMoyers.com

slip:4ubijo1.

I am not a journalist.

Having read this article by an actual journalist, I am left wondering:

What did we abandon that seems to have killed—or if you feel inclined to be positive in your assessment—seems to be killing journalism?

I don’t think the journalists are gone. I don’t think real publications are gone. What is gone?

You stopped reading.

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One word

February 7, 2019

I find myself using the word “wish” when I’ve decided I don’t like something the way it is, yet I’m not actually doing anything about it. There’s no real reason to declare my wishes. Whenever I start a sentence with “I just wish…” feel free to ignore me, I’m only wasting your time. My whiny face has probably made you tune out anyway.

~ David Cain from, Four Words That Make Me Suspicious of Myself When I Say Them

Then I have to ask, what does it mean when we say, “I wish you well?”

It means exactly nothing.

If someone is sick, don’t send prayers or well wishes. Instead, tell them you will miss them when they are gone—oviously only in cases where Death is the elephant-in-the-room. In more mundane situations, why not tell someone how much you enjoyed this opportunity to spend time with them. …or how much you appreciate their simply calling to say hello. Don’t “wish” them well. Don’t “try” to keep in touch. (Those are just a few examples that spring immediately to mind.)

Avoiding “wishing” is not easy. I’ve been actively and intentionally working on it for many years. So far, I’ve managed only to become aware of it each time I “wish” or “try.”

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Parkour floor

January 29, 2019

We forget that what we have is more than what we need. Obscenely more. I know it may sound perverse, but here in the future people often feel like they need more than they have.

~ David Cain, from A Day in the Future

There’s a sense of accomplishment in being prepared to sleep on the floor when traveling. There’s a sense of freedom in being able to carry a small backpack and live comfortably. I always knew this was at least partly due to knowing that I was prepared enough for important contingencies and free enough to roll with whatever comes up during the day.

But now I see that there’s a second dimension to why I enjoy it: The self-imposed hardship. Sometimes the floor is cold and drafty, sometimes there’s a cat (I’m allergic to cats), sometimes everyone stays up very late (I usually turn in around 9:30), sometimes I miss a meal, sometimes I don’t sleep much if there’s too much light, sometimes it’s noisy, … and so on. Still, I am invariably in a better mood than usual the morning after each of these choose-your-own-adventures-gone-bad. Cold, stiff, sneezy, tired … sure. But in a good mood. Well, that’s very interesting, now isn’t it?

I’m not making a call for you to take up Parkour-flooring. I’m only pointing out that when I occassionally reset my callibration by intentionally taking on some suffering, I’m invariably happier after.

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Existential boredom

January 8, 2019

Toohey argues that boredom, unlike primary emotions like happiness, sadness, fear, anger, surprise, or disgust, takes a secondary role, alongside “social emotions” like sympathy, embarrassment, shame, guilt, pride, jealousy, envy, gratitude, admiration, and contempt. He delineates between two main types of boredom — simple boredom, which occurs regularly and doesn’t require that you be able to name it, and existential boredom, a grab-bag condition that is “neither an emotion, nor a mood, nor a feeling” but, rather, “an impressive intellectual formulation” that has much in common with depression and is highly self-aware, something Toohey calls the most self-reflective of conditions.

~ Maria Papova, from The Cultural History and Adaptive Function of Boredom

slip:4ubabo1.

In that article, there’s an interesting list of self-assessment statements—one of those self-assessments where you rate your level of agreement with each statement, total your points, and see where the Sorting Hat places you on a spectrum of total scores. There was a time not so long ago when I would have immediately answered the questions, totalled my score, and investigated the implications of where I had been sorted.

It would have gone like this: For each question, “here’s my current level of agreement to this statement, …what should it be? …how do I move in that direction?” For the total score, “here’s where I am on this spectrum [of resistence to boredom], should I and could I move along the spectrum?” There would also have been enormous effort to consider the statements themselves, the methods used to compose them, are they the right tools to evaluate sorting within the spectrum, does the spectrum make sense, and so on. It would have all been very much analyze-then-act, all very much forward-looking—I’m at situation/position ‘A’ and how do I move towards ‘B’?

But when I read this article I had a completely new experience.

Novel. First time. Startling.

I read the statement, “in situations where I have to wait, such as in line, I get very restless.” My reaction was not, “score, 0, strongly disagree.” I had a flash of a feeling. A moment where I felt transported—not metaphorically speaking, but rather I felt myself standing in line at the post office. I could see it, hear it, the people, the employees, etc.

AND IT WAS PLEASANT

Pleasant in the way laying in a hammock in afternoon sun dappled through a tree’s leaves is pleasant. Pleasant, as in I felt a tiny pang of regret to realize my feet are currently chilly [winter, wood stove, hardwood floors; it’s not unpleasant, just visceral] and to be standing up on them would be nicer. Pleasant, as in it would be interesting to hear the small slices of Regular Life—yes, even the ill-behaved children and adults distracted on their phones—you get standing in a queue. Pleasant, as in…

Wait wat? “zero, strongly disagree” …and I was snapped back into at least vaguely gauging wether I was disagreeing or agreeing with the statements [I was all over the map by the way] as I skimmed the list before I moved on from the article.

‘Curiouser and curiouser,’ said Alice.

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Your life’s work

December 28, 2018

I had a wonderful day, thanks in no small part to hearing George Harrison’s “Here Comes the Sun” on the radio while I ate breakfast. I walked into town relishing the sunshine, and enjoyed every minute of today. George moved his last block in 2001.

~ David Cain from, This is Your Life’s Work

slip:4urati5.

This seemed at first a cold way to think of one’s life: The sum total of the changes wrought in reality. On the other hand, there’s a huge amount of strutting and fretting and worrying and machinations and gyrations and chaos in my internal world. I’m sure it will be a good thing if that all evaporated from the world.

On second thought, how great would it be if I could get all that stuff to evaporate before I’m gone.

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Epidemic

November 23, 2018

Here’s the thing: from where I live, the world has drifted away. We aren’t precarious, we’re unnecessary. The money has gone to the top. The wages have gone to the top. The recovery has gone to the top. And what’s worst of all, everybody who matters seems basically pretty okay with that. The new bright sparks, cheerfully referred to as “Young Gods” believe themselves to be the honest winners in a new invent-or-die economy, and are busily planning to escape into space or acquire superpowers, and instead of worrying about this, the talking heads on TV tell you its all a good thing- don’t worry, the recession’s over and everything’s better now, and technology is TOTES AMAZEBALLS!

~ Anne Amnesia from, More crow than eagles

slip:4uwoue1.

This is a long read… wait, ok no, this is not a long read. That was just me being pessimistic and assuming people can’t read. Sorry.

This is an excellent read from a point of view very different from my own. I mean that literally: A view from a very different place than I am accustomed. I am just old enough to remember the AIDS epidemic. But I am also white and middle-class and was dutifully sheltered from it all by my pie-slice of society.

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A preamble

August 21, 2018

(Part 11 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Feb 14, 2017

I feel the Manifesto should contain a preamble. This would be an opportunity to set the tone of the thing, to lay some groundwork and to set out the Manifesto’s goals.

…meanwhile, we’re still trying to figure out how a “group discussion” works with web/email via the Google Group.

One thing I do not want to do, is to put ill-formed chunks of thinking here (on the blog on the web site). So this [this post itself] makes sense in the blog, but my draft-chicken-scratch musings do not. So here is this blog post, and I will next post into the group my musings.

– Craig Constantine

Preamble

The goal of this Manifesto is to lay out values and ideals in the context of Parkour. I am writing in the hope that this will cause others to think deeply about their own values, ideals, and personal philosophies. If you do not consciously choose these things, you are surrendering yourself to the power of ideas you do not know you have accepted.

Do you have a mind? Do you use it? How do you use it? What does your mind realize? What are your values and ideals? Where did you obtain them? Are they correct? How does any of that apply to your personal understanding of Parkour?

These are deep questions, all in the realm of Philosophy. But this Manifesto is not meant to be a rigorous treatise of Philosophy. By thinking about these questions, each of us can expand our personal Parkour, and increase the good that Parkour can accomplish generally. I also believe that by examining questions commonly encountered in the context of Parkour, we can each enlighten our broader, personal philosophies, values and ideals.

Is there value in movement? Do I have the right to move? When might that right be limited? What responsibilities do I have for my actions? Am I responsible for the ideas and conceptions formed by others who perceive my actions? What responsibilities do I have to my community of fellow tracers, or to my community at large?

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A well-formed ‘About’

August 19, 2018

(Part 10 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Feb 3, 2017

The word manifesto traces its roots to the Latin manifestum, which means clear or conspicuous. A manifesto is defined as a declaration of one’s beliefs, opinions, motives, and intentions. It is simply a document that an organization or person writes that declares what is important to them.

A manifesto functions as both a statement of principles and a bold, sometimes rebellious, call to action. By causing people to evaluate the gap between those principles and their current reality, the manifesto challenges assumptions, fosters commitment, and provokes change.

~ Brett McKay

THE SEED THOUGHT

[The following is a direct quote of what I initially wrote. Some of it is already supplanted as I write this.]

I don’t recall who (if anyone) I discussed the following idea with, but it has again bubbled to the surface of my brain: Let’s create a Code of Conduct for parkour/ADD. I’m envisioning a very simple web site; Just a sort of billboard that says this is the Code of Conduct. Then we start grass-roots spreading the word and expecting that every group/team step up to support this CoC by mentioning/linking to the CoC.

At first I thought of making it more complicated by having individuals register (with a closed loop email signup), or having people contact us (uh, me I suppose) to add back-links when they link… but then I thought. Nah. All it needs is to be a bit of a community discussion to settle on the Code (many such codes already exist, shouldn’t be too different for parkour/ADD). Then we enlist a few people to translate it into a few languages, and we put it up.

Thoughts? I know it’s doable… but I’m wondering if it’s *useful*…

META

In late 2016 I began a small discussion with a few friends about this thought. The discussion went — roughly — in three directions, and I wanted to lay this out here to begin a history of the project:

Goal – Discussion of what are we trying to create with this project; What is the concrete, objective thing we are creating? How do we define success; Is it creation of some artifact (a “code” of ethics/conduct?), or is it to reach some level of “adoption” of it?

Code – The most difficult part of the project. Statements of ethics are inherently complex and there is an enormously wide range of scope available. Part of this project will involve sorting out the “height of the bar”; The more complex a social/moral concept embodied in a statement, the more discussion and dissent will be evoked. We will have to balance the desire for achieving wide-spread, grass-roots adoption of the “code” against how far onto the moral high-ground the code sits.

Technology – What technologies, formats and forums are we to use for this project. We’re beginning in a “secret” Facebook group, but I expect to quickly outgrow this forum. I expect we’ll ultimately have to produce a web site to house the finished product, and I hope that can also include a narrative (aka “blog”) capturing the discussions and process. The later point being another reason I want to move “out” of a Facebook group asap, so we can capture as much of the discussion, permanently outside of FB.

A FIRST ATTEMPT AT A NAME

A Traceur’s Manifesto

My Proposal

I’ve veered to using the word “traceur” in the hopes that people who self-identify with Parkour/freerunning/ADD will “recognize” it and will identify with it at least partially, while not being an instant lightening rod of diviciveness. (Using the masculine form in English, because that’s how English works. In other languages, we’ll use the appropriate default gender, which is also masculine as far as I know. eg, French.)

My choice of “manIfesto” is intended to be stirring; This entire project is meant to make people *think*, not actually to achieve changing their minds/opinions. So I feel “manifesto” comes from the moral high road by shouting out a declaration and a call to action. (Obviously, it has to be written so as to actually achieve those goals.)

The use of “A …” implies this manifesto is not presuming to be “The …” one true version of things. Also, “A Traceur’s …” can be interpretted to mean “the traceur who wrote the manifesto”, as well as to mean “this manifesto is for those persons who are traceurs”.

I remain open to being talked out of my opinions. But, after months of thinking about this. I’m convinced this is the best name *I* can come up with. So I’m leaving it here to provide an opportunity for you to talk me out of it.

Presuming it stands, I will build “infrastructure” to actually begin the project; a domain name, web site, google group for discussion, etc.

WHERE IS THE DISCUSSION? HOW DOES ONE CONTRIBUTE?

I’m glad you asked. There is a dedicated forum in the Parkour Forum

https://parkourforum.world/viewforum.php?f=8

As things get discussed, concensus is reached or decisions are made, things will find there way here to this web site.

PREAMBLE

The goal of this Manifesto is to lay out values and ideals in the context of Parkour. I am writing in the hope that this will cause others to think deeply about their own values, ideals, and personal philosophies. If you do not consciously choose these things, you are surrendering yourself to the power of ideas you do not know you have accepted.

Do you have a mind? Do you use it? How do you use it? What does your mind realize? What are your values and ideals? Where did you obtain them? Are they correct? How does any of that apply to your personal understanding of Parkour?

These are deep questions, all in the realm of Philosophy. But this Manifesto is not meant to be a rigorous treatise of Philosophy. By thinking about these questions, each of us can expand our personal Parkour, and increase the good that Parkour can accomplish generally. I also believe that by examining questions commonly encountered in the context of Parkour, we can each enlighten our broader, personal philosophies, values and ideals.

Is there value in movement? Do I have the right to move? When might that right be limited? What responsibilities do I have for my actions? Am I responsible for the ideas and conceptions formed by others who perceive my actions? What responsibilities do I have to my community of fellow tracers, or to my community at large?

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A call to action

August 16, 2018

(Part 9 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Feb 2, 2017

“A statement of principles and a bold, sometimes rebellious, call to action,” is the perfect description of what I intend for this project.

Hopefully, eventually many others will contribute generally to the discussion, but I feel it’s important to start by explaining a bit about what this actually is. There are a few others helping with behind-the-scenes meta-work, but all the discussion of the contents of the Manifesto will occur in the open.

Please begin by reading the About page. ( …that is to say, the next part of this series. )

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Where is the discussion?

August 12, 2018

(Part 8 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Jan 27, 2017

I’m glad you asked. There is a dedicated forum in the Parkour Forum

https://parkourforum.world/viewforum.php?f=8

As things get discussed, concensus is reached or decisions are made, things will find there way here to this web site.

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A tweak to the name

August 11, 2018

(Part 7 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Jan 25, 2017

A Tracer’s Manifesto

After some discussion about translations – this entire project is intended to be made available in as many languages as possible – I decided to use the English word “tracer” in the title. When we translate to French, for example, we’ll use “traceur”, etc.

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A first attempt

August 9, 2018

(Part 6 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Jan 1, 2017

A Traceur’s Manifesto

My Proposal

I’ve veered to using the word “traceur” in the hopes that people who self-identify with Parkour/freerunning/ADD will “recognize” it and will identify with it at least partially, while not being an instant lightening rod of diviciveness. (Using the masculine form in English, because that’s how English works. In other languages, we’ll use the appropriate default gender, which is also masculine as far as I know. eg, French.)

My choice of “manIfesto” is intended to be stirring; This entire project is meant to make people *think*, not actually to achieve changing their minds/opinions. So I feel “manifesto” comes from the moral high road by shouting out a declaration and a call to action. (Obviously, it has to be written so as to actually achieve those goals.)

The use of “A …” implies this manifesto is not presuming to be “The …” one true version of things. Also, “A Traceur’s …” can be interpretted to mean “the traceur who wrote the manifesto”, as well as to mean “this manifesto is for those persons who are traceurs”.

I remain open to being talked out of my opinions. But, after months of thinking about this. I’m convinced this is the best name *I* can come up with. So I’m leaving it here to provide an opportunity for you to talk me out of it.

Presuming it stands, I will build “infrastructure” to actually begin the project; a domain name, web site, google group for discussion, etc.

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Where am I

August 6, 2018

(Part 5 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Dec 22, 2016

Label

We’ve discussed a bit about the “identifier” component. Let’s talk about the other part. Is it a “code”, “code of conduct”, “ethics of”, “ethics for…”? And here I’m going to propose something specific, and grand: Let’s name it a…

Manifesto

In support of which I offer this definition and description which I’ve lifted from a web site. (When this all goes up on some web site/blog, I’ll attribute it. ;^)

The word manifesto traces its roots to the Latin manifestum, which means clear or conspicuous. A manifesto is defined as a declaration of one’s beliefs, opinions, motives, and intentions. It is simply a document that an organization or person writes that declares what is important to them.

A manifesto functions as both a statement of principles and a bold, sometimes rebellious, call to action. By causing people to evaluate the gap between those principles and their current reality, the manifesto challenges assumptions, fosters commitment, and provokes change.

edit: Here’s the attibution, How and Why to Write Your Own Personal Manifesto

slip:4uaoho5.

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Down the rabbit hole

August 4, 2018

(Part 4 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Dec 14, 2016

Components

It seems clear to me that the name has two components: Let’s start with the part that identifies/associates with the communities. (The second part would be the “code of conduct”, “social contract”, “ethics”, verbage.) The order of the parts isn’t what I’m talking about; it could be “parkour code of conduct” or “movement ethics for traceurs” — both of those phrases have two parts, different specific examples for each part, and in reversed order.

Let’s discuss the “identifier” part…

Identifier

We can choose to omit this component from the name (and just call it “code of conduct” etc), we can pick an existing community’s word/name, or we can find a larger umbrella term.

[omit] ?
parkour ?
freerunning ?
mover ?
traceur ?
…some other word?

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A name

August 1, 2018

(Part 3 of 11 in series, A Tracer's Manifesto)

( In late 2016 I began a small discussion with a few friends about an idea. Eventually the project became a web site [now gone] and this series contains the posts from that site. The project continues in the Parkour Forum. )

Originally published Dec 13, 2016

“A Mover’s Social Contract”

I’ve been going down the “social contract” rabbit hole recently. (eg http://www.iep.utm.edu/soc-cont/ and https://en.wikipedia.org/wiki/Social_contract ). Notably, the UTM.edu article highlights some Femenism-based criticisms of the classic formulations of “social contract.” Clearly “social contract” brings philosophical context, but I think that would ultimately be a good thing.

Stepping back a bit, my whole goal has always been to make people (those who stumble on this thing after it’s finished) think more and more deeply. The goal is not to simply “collect signatories”.

So I’m really liking this name…

“A Mover’s Social Contract”

“A” a political way of suggesting this contract is just an idea for consideration. Not some bunch of people who got together and think they’ve nailed down the One True Thing and named the thing with a “The …”

“Mover’s” singular and possessive so the reader immediately can associate with it (since the reader is self/singular). And “hey, I’m a mover…” is about as platform-agnostic as we could ever hope to be. There will be some challenge in finding the correct word in each language into which we translate, but I think this word/concept is so common that it would be doable.

…and “social contract” as I’ve already discussed above.

Thoughts? Love it? Hate it? Solid ‘meh’??

ɕ