To be playful is not to be trivial or frivolous, or to act as if nothing of consequence will happen. On the contrary, when we are playful with one another, we relate as free persons, and the relationship is open to surprise; everything that happens is of consequence, for seriousness is a dread of the unpredictable outcomes of open possibility. To be serious is to press for a specified conclusion. To be playful is to allow for unlimited possibility.
~ James Carse
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Here’s how I do things.
GIVEN…
I WISH, that I had an easy way to get a random page number. This strikes me as very easy to build. Therefore, because it is easy, because Internet, and because humans are awesome…
THEN, such a thing must already exist.
THEREFORE, I guessed, “!random”, would exist in my favorite search engine—here, you’re welcome—and quickly found my way to this: https://www.random.org/clients/http/
QED (Quite easily done, yes; But, no.)
All that remains is to skim their simple API docs, and then type this simple URL: https://www.random.org/integers/?num=1&min=1&max=2000&base=10&format=html&col=1
This enables me to create a repeating task which has that URL. I click the link, and flip to that page. You’re thinking, “holy shit no.” And I’m thinking, “tiny building blocks, well placed, get shit done.”
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To listen is very hard, because it asks of us so much interior stability that we no longer need to prove ourselves by speeches, arguments, statements or declarations. True listeners no longer have an inner need to make their presence known. They are free to receive, welcome, to accept.
~ Henri Nouwen
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Read that title in the Petulant Voice. (There are the 1st-person, 2nd-person, Narrator, Author, etc. voices; I’ve always thought failure to formally recognize Petulant Voice was a major literary oversight.)
Reasoned skepticism and disagreement are essential to progress and democracy. The problem is that most of what’s happening isn’t reasoned skepticism. It’s the adult equivalent of a two-year-old throwing a tantrum.
~ Shane Parrish from, The Distrust of Intellectual Authority
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As in this article, the majority of what I’ve read—in the 32 years I’ve been reading stuff on the Internet—has been about the skeptic in the skepticism/disagreement relationships. But the responsibility is actually with the side claiming authority.
Always.
Because that’s the moral high road. (The high road is always less crowded.) If one wants to hold oneself out as an authority, then one is responsible for reaching down and helping others up. (Also, is “Tortured” a recognized voice?) One is not responsible for the skeptics whose attention you do not have. But one is responsible for those whose attention you do have; Those skeptics see you. There’s your chance to do good work.
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You can’t really decide to paint a masterpiece. You just have to think hard, work hard, and try to make a painting that you care about. Then, if you’re lucky, your work will find an audience for whom it’s meaningful.
~ Susan Kare
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About 70,000 or so years ago, our DNA showed a mutation (Harari claims we don’t know quite why) which allowed us to make a leap that no other species, human or otherwise, was able to make. We began to cooperate flexibly, in large groups, with an extremely complex and versatile language. If there is a secret to our success—and remember, success in nature is survival—It was that our brains developed to communicate.
~ Shane Parrish from, Yuval Noah Harari: Why We Dominate the Earth
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Sapiens by Y N Hurari has been on my to-read pile for ages. It’s currently aged its way to the no-seriously-I’m-not-kidding pile of books that are near my desk. The run-of-the-mill to-read pile is several bookcases that live in another room.
And the clock is ticking. The weeks—if one lives to 76, one gets 4,000 weeks—tick by and my collection of to-listen-to podcast episodes (I’ve given up; There are no shows that I subscribe to, pretending I’ll listen to every episode) and my to-read books continues to grow. I need to stop screwing around trying to do things and make a living, and instead get back to listening and reading. Chicken and egg problem, that is.
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The essential challenge is to transform the isolation and self-interest within our communities into connectedness and caring for the whole The key is to identify how this transformation occurs. We begin by shifting our attention from the problems of community to the possibilities of community.
~ Peter Block
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Total efficiency constrains us. We become super invested in maintaining the status quo because that is where we excel. Innovation is a threat. Change is terrifying. Being perfect at something is dangerous if it’s the only thing you can do.
~ Shane Parrish from, Getting Ahead By Being Inefficient
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Change is good. (Although, Don Draper’s comment stands, making a different point.) Today I’m making a big change to some of my personal routines. I want different results than I’m currently getting… or pessimistic-me would say, I want some results rather than the none I’m currently getting. I’m not going to dive into what exactly I’m changing.
Instead, I want to touch on the how I’m changing things. I imagined a blank slate— a day with nothing. Then, what’s something I’d like to do? Okay, let’s put that into my day, (or week, month, life, etc..) Then, what’s something I keep “falling into?” …some habit that I see repeating, which I want to avoid. Okay, put something in which blocks that habit. One might have some non-negotiable blocks. (I’ll point out that those are not truly non-negotiable. They’re just costly to change.) Okay, I’ll put those back into my day.
The hard part is not putting too much back in. It’s the same as with packing my bag for a trip. I set out what I want to take. Then I pack the bag. I assess the degree of over-stuffage. (Notice the verb “to lug” lies within “luggage.”) Next, I unpack the bag, and reduce things. Finally, I repack the bag.
So, when is the last time you dumped out your luggage?
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If you have not known how to make the best use of it, if it was unprofitable to you, what need you care to lose it, to what end would you desire longer to keep it?
~ Michel de Montaigne
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There was, or will be, a last time for everything you do, from climbing a tree to changing a diaper, and living with a practiced awareness of that fact can make even the most routine day feel like it’s bursting with blessings. Of all the lasting takeaways from my periodic dives into Stoicism, this is the one that has enhanced my life the most.
~ David Cain from, The Last Time Always Happens Now
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This is by far the most important thing I’ve learned in my several decades. I’ve written about this previously, try my “perspective” tag for some tastes, but this item bears endless repeating. Do it as if it is the last time. Think of it, in the moment, as if it is the last time. And for a bonus multiplier—but don’t do this too often or you get disappointed too—think about that thing you’re about to do, the same way. Tomorrow, when I ____ , that will be the last time I get to _____ .
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Decisions are good even if the outcomes aren’t. The same is true for the process of generous creativity. The process is a smart one even if the particular work doesn’t resonate, even if the art doesn’t sell, even if you aren’t happy with the reaction from the critics. That’s because what we seek and how we create aren’t the same thing.
~ Seth Godin
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[T]he comfort zone. This is the bane of all athletes, the enemy of all entrepreneurs and creative[s], and the graveyard of dreams.
~ Dan Edwardes from, Risk and Reward
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This is a ubiquitous problem. Perhaps you’ve heard the phrase, “stuck in the doldrums“? It’s a literal place where there isn’t much wind, and thus the bane of old-timey sailors. But the metaphorical doldrums are just as real. You can avoid the literal doldrums. You can at best only try to avoid the metaphorical ones. Whether it’s literal or metaphor though, the way out is the same: Concerted, intentional effort to go somewhere else.
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But I wish some one would attempt a tragical history of literature, showing how the greatest writers and artists have been treated during their lives by the various nations which have produced them and whose proudest possessions they are. It would show us the endless fight which the good and genuine works of all periods and countries have had to carry on against the perverse and bad.
~ Arthur Schopenhauer
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The day is actually quite spacious, if we don’t try to overfill it.
~ Leo Babauta from, Unrushed
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It took me far too long to learn this lesson. Or, perhaps I should practice improving my self-talk: I’m so glad I understand this now. For a couple months early in 2022 I had a sticky-note about “urgency?” on my monitor. That had a profound effect on me. Is the house on fire? …okay, then where is the urgency coming from? Hint, Craig: You brought the urgency to the situation.
But, why? Why does the urgency creep in for me? I make long (long loong) arguments out in my mind about how each of the things that I’m doing, represents an intentional choice. At one time, I used to allow other people to choose for me. (I know, right… That’s nuts.) But these days, I’m working out the lesson that just because I choose, that doesn’t mean it’s a good choice. One choice, two choices, three choices, four, five, six… and the day is over-full. Quick! All these things need to be done—I chose them. Hello, urgency.
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What insights can be gained about the culture, practice, and academic study of Parkour?
The conversation explores how Parkour evolved into a subject of academic research and its broader cultural implications.
I just got so interested in Parkour that I tried to spin every single project of any kind that I did, towards Parkour. Because I realized there was no— there’s hardly any research written about it at all.
~ Damien Puddle (3:50)
The conversation covers the cultural and academic dimensions of Parkour, including its growth as a global practice. Parkour’s physical techniques are explored, particularly how they contribute to biomechanical understanding and injury prevention. This ties into broader academic efforts to document and analyze Parkour, positioning it as a boundary object uniting diverse interpretations.
Attention is given to the social and philosophical aspects of Parkour. These include its global adoption, differences in regional practices, and how practitioners perceive and engage with the discipline. The conversation concludes with reflections on the broader significance of Parkour as both a personal journey and a collective cultural phenomenon.
Takeaways
Parkour as a boundary object — It unites various interpretations and perspectives across cultural and personal practices.
Regional Parkour variations — Different communities shape the practice in unique ways.
Intersection with academia — The conversation highlights how Parkour has become a legitimate subject for academic research.
Biomechanics and movement — Parkour’s techniques provide insights into safe and efficient movement practices.
Philosophical underpinnings — The practice offers opportunities for self-reflection and personal growth.
Globalization of Parkour — The spread of Parkour highlights its adaptability and universal appeal.
Community engagement — Volunteering and contributing to organizations enrich the practice beyond physical training.
Resources
Boundary Object Theory — A sociological framework discussed as a lens for understanding Parkour’s diversity.
Vincent Thibault’s Books — Works referenced for their cultural perspective on Parkour.
Miami University in Oxford, Ohio — Mentioned as a connection for exchange programs involving Parkour lectures and workshops.
David Belle Videos — Videos of the Parkour founder used in academic presentations to illustrate the discipline.
(Written with help from Chat-GPT.)
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How do personal approaches to podcasting, storytelling, and authenticity evolve over time and influence podcast production?
A storyteller shares insights on transitioning from solo episodes to engaging interviews.
If it’s not the real me— If it’s not something I love to do, then it won’t be authentic enough to actually go forward with it.
~ Aaradhya Tiwari (8:46)
The conversation explores the evolution of podcasting as a personal and creative medium. Aaradhya reflects on the transition from solo episodes to guest interviews, emphasizing the challenge of overcoming initial fears of rejection and the perfectionist tendencies that often accompany such projects. The importance of authenticity in podcasting is a recurring theme, with a focus on how genuine connections and natural conversations enhance the listening experience.
A mindfulness approach to creativity also features prominently. Observing daily life and being present in the moment are identified as essential practices for sparking creativity and storytelling. The discussion also touches on navigating differences in perspectives during interviews and how such exchanges can enrich a podcaster’s understanding and production quality.
Takeaways
Mindset shifts — Moving past the fear of rejection is a key step in starting and maintaining a podcast.
Perfectionism in podcasting — Striving for authenticity can help overcome the paralysis of perfection.
Storytelling as a foundation — Stories serve as a universal element that bridges differences and enriches content.
Mindfulness practices — Observing surroundings with intent enhances creativity and inspiration.
Adaptability in interviews — Acknowledging and respecting differing perspectives can lead to richer, more meaningful conversations.
Authenticity and passion — Staying true to oneself ensures the podcast remains genuine and engaging.
Resources
This is Marketing — Seth Godin’s book exploring authentic approaches to marketing and storytelling.
(Written with help from Chat-GPT.)
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The second meaning of the word belong has to do with being an owner: Something belongs to me. To belong to a community is to act as a creator and co-owner of that community. What I consider mine I will build and nurture. The work, then, is to seek in our communities a wider and deeper sense of emotional ownership and communal ownership. It means fostering among all of a community’s citizens a sense of ownership and accountability, both in their relationship and in what they actually control.
~ Peter Block
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There comes a moment in doing your reading where new work begins to rhyme. When you start to see the connections. When you understand who influenced the person you’re engaging with right now.
~ Seth Godin from, On doing the reading
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I find it difficult to figure out when to shift from empty-cup, learn-everything mode into the mastery mode. Godin’s insight about “rhyming” strikes me as a great test. In the beginning of some new learning adventure, everything is new and everything is surprising. The idea of noticing when a lot of things start to rhyme… of noticing when you can tell who or what influenced this thing you’re currently studying… that is when you notice that you have shifted into the mastery level of practice. Mastery does not—not by a long shot!—mean you are done. It’s more like the point where the airplane pivots and leaps into the sky: Now I am ready to begin my own journey.
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What a ridiculous thing it is to trouble ourselves about taking the only step that is to deliver us from all trouble! As our birth brought us the birth of all things, so in our death is the death of all things included. And therefore to lament that we shall not be alive a hundred years hence, is the same folly as to be sorry we were not alive a hundred years ago.
~ Michel de Montaigne
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The History of Philosophy is an interactive tool enabling users to dig into a visual timeline of 2,500 years of philosophical thought and discover lines of agreement and divergence.
~ Ahmed Kabil from, The History of (Western) Philosophy
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I glanced at this when it appeared in my RSS feed and I had two simultaneous thoughts: “Wow, I should really dig into—” And, “RUN AWAY!” Because, this is exactly the sort of maximally complicated data visualization that I would create.
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