In the case of good books, the point is not to see how many of them you can get through, but rather how many can get through to you.
~ Mortimer J. Adler
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In the case of good books, the point is not to see how many of them you can get through, but rather how many can get through to you.
~ Mortimer J. Adler
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Reading time: About 5 minutes, 900 words
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This issue is https://7forsunday.com/29
Advice is like being handed a large amount of foreign currency. What do you do with it?
~ Rhik Samadder
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The old and the very young have always held sway for me because of bald and unerring candor, and the lack of affectation. They had either stopped posing or had not yet learned to pose.
~ Mylinh Shattan, from “Old Age is Not for the Young”
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Intentional or not, I’m awarding style points for the innuendo which Shattan’s use of the word bald brings to that first sentence. Beyond that this piece is the epitome of fusing a personal story with an overview of a book. I’ve not done that often—if at all, sorry, I’m too lazy even to search—in short-form as she has.
But in classic “this stuff is me doing my personal reflection with the garage door up” style, it occurs to me that I do do it a lot in micro-form. Basically every one of these my missives combines something I found lying about, a bit of commentary about it, and then my personal thoughts or stories. Am I draw to other writing which is of similar form? Am I unintentionally writing within some genre whose name I know not? Am I crazy? Am I insane? (Am I the victim of evil doers out to destroy me? Perhaps. I don’t know what it is— a deep-fried feeling I guess.)
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Don’t expect anything to happen. Just wait. This waiting is a deep acceptance of the moment as such. Nietzsche called it amor fati — unquestioning love of whatever has fated you to be here. You reach a point where you’re just sitting there, asking, “What is this?” — but with no interest in an answer. The longing for an answer compromises the potency of the question. Can you be satisfied to rest in this puzzlement, this perplexity, in a deeply focused and embodied way? Just waiting without any expectations?
~ Stephen Batchelor
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Don’t expect anything to happen. Just wait. This waiting is a deep acceptance of the moment as such. Nietzsche called it amor fati — unquestioning love of whatever has fated you to be here. You reach a point where you’re just sitting there, asking, “What is this?” — but with no interest in an answer. The longing for an answer compromises the potency of the question. Can you be satisfied to rest in this puzzlement, this perplexity, in a deeply focused and embodied way? Just waiting without any expectations?
~ Stephen Batchelor
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That’s a quote presented by Maria Popova within a much larger post… which you should totally go read. There’s a stillness, and perhaps even tranquility, which I very much hope you’ve experienced. I’ve mastered the walking meditation which is perambulation. But the fully engaged sense of simpy being, when there’s no sense of expectation, is still a surprise when I manage to get far enough out of my own way.
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If you do not know the cinema-history relevance of the movie, Rashomon—no, not Rushmore—please check out the Wikipedia article. I’m not suggesting you watch the movie; You will not like it. (If you are the sort of person who would enjoy the movie, then you have already seen it!)
The villain in Rashomon is humanity’s craven need to present itself in a positive light, even if it must perjure itself shamelessly to achieve this.
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That is the greatest one sentence summary of Rashomon I have ever seen.
Unrelated, that piece by Pressfield talks about how villains may have evolved in the past to become who they are, but that they certainly are no longer changing.
Question: Does that make me a villain if I am no longer changing?
Also, new word [to me], “helpmeet”— No, there is not a missing space there.
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Remarkable accomplishment requires a remarkable amount of focus; this much is clear. But focus without grounded direction is unlikely to hit the sweet spot.
~ Cal Newport from, Learn the Landscape Before Putting on Blinders
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I’ve come across this point/idea many times in my journey. It took me a long time to learn how to focus, but it’s proving more challenging to figure out what to focus on.
Diligence? Focus? Single-mindedness? …whatever you want to call it. I am able to get a lot done. But I find I’m always second-guessing myself after I’ve gotten a significant portion of the way through some project…
Today, more questions than answers I suppose.
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Douglas Adams once said there was a theory that if anyone ever understood the Universe, it would disappear and be replaced by something even more incomprehensible. He added that there was another theory that this had already happened. These sorts of things – things such that if you understand them, they get more complicated until you don’t – are called “anti-inductive”.
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A couple decades ago — I still say I have mild Asperger’s syndrome — I would have said, “I do not understand small talk. Stop jaw’in and transmit some useful information.” S-l-o-w-l-y, as I learned how to listen, I’ve come around to the view that there are many useful layers of communication. So, new word for 2018 (for me anyway): phatic.
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Nice warm-up run and some conditioning with QM variations. We’re going back to basics this summer.
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(Part 15 of 72 in series, My Journey)
So many people have been talking about rings recently… we are upping our push-up game with new toys! Yet another great use for a pullup bar. Also. wow, this is tough…
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The Misconception: You take randomness into account when determining cause and effect.
The Truth: You tend to ignore random chance when the results seem meaningful or when you want a random event to have a meaningful cause.
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I mean to make myself a man, and if I succeed in that, I shall succeed in everything else.
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