Further, then, answer me this: Do you think freedom to be something great and noble and valuable? — “How should I not?” Is it possible, then, that he who acquires anything so great and valuable and noble should be mean-spirited?
~ Epictetus
slip:4a220.
Nobody realizes that some people expend tremendous energy merely to be normal.
~ Albert Camus
slip:4a605.
I think the reward for conformity is that everyone likes you except yourself.
~ Rita Mae Brown
slip:4a604.
For even peace itself will supply more reason for worry. Not even safe circumstances will bring you confidence once your mind has been shocked—once it gets in the habit of blind panic, it can’t provide for its own safety. For it doesn’t really avoid danger, it just runs away. Yet we are exposed to greater danger with our backs turned.
~ Seneca
slip:4a225.
Why, do you not reflect, then, that the source of all human evils, and of mean-spiritedness and cowardice, is not death, but rather the fear of death? Discipline yourself, therefore, against this. To this let all your discourses, readings, exercises, tend. And then you will know that in this way alone are men made free.
~ Epictetus
slip:4a230.
The average man does not know what to do with his life, yet wants another one which lasts forever.
~ Anatole France
slip:4a603.
When Odysseus was shipwrecked and cast ashore … what did he trust in? Not in reputation, or riches, or office, but in his own strength, that is to say, in his judgements about what things are in our power and what are not. For these judgements alone are what make us free, make us immune from hinderance, raise the head of the humiliated, and make them look into the faces of the rich with unaverted eyes, and into the faces of tyrants.
~ Epictetus
slip:4a235.
There are three deaths. The first is when the body ceases to function. The second is when the body is consigned to the grave. The third is that moment, sometime in the future, when your name is spoken for the last time.
~ David Eagleman
slip:4a602.
Ought you not first to have acquired something by the use of reason, and then to have made that secure? But you are studying to be able to prove things in argument. Prove what, though? You are studying so as not to be shaken by fallacious arguments. Shaken from what? Show me first what you are watching over, what you are measuring, or what you are weighing; and then, accordingly, show me your balance.
~ Epictetus
slip:4a240.
You can best serve civilization by being against what usually passes for it.
~ Wendell Barry
slip:4a600.
As if all was safe and well with you, you have dwelt upon the final area of study, which has to do with unchangeability, so that you can make yourself unchangeable—in what? Your cowardice, means-spiritedness, admiration for the rich, your failure to achieve what you desire, and your lack of success in avoiding what you want to avoid. These are the things that you have been laboring to secure.
~ Epictetus
slip:4a245.
Sometimes I can hear my bones straining under the weight of all the lives I’m not living.
~ Jonathan Safran Foer
slip:4a599.
Furthermore, when your imagination gnaws at you (for that is something outside your control), strive against it with your reason, subjugate it, do not allow it to gain strength, nor to advance to the next stage of picturing what it wants as it wants.
~ Epictetus
slip:4a250.
There are too many of us and we are all too far apart.
~ Kurt Vonnegut
slip:4a598.
What, then, is the proper training for this? Firstly, the highest and principal form of training, and one that stands, so to speak, right at the entrance way to the enterprise, is, that when you become attached to something, let it not be as though it were to something that cannot be taken away, but rather, as though it were to something like an earthenware pot or crystal goblet, so that if it happens to be broken, you may remember, what kind of thing it was, and not be distressed.
~ Epictetus
slip:4a255.
The only true voyage would be not to travel through a hundred different lands with the same pair of eyes, but to see the same land through a hundred different pairs of eyes.
~ Marcel Proust
slip:4a596.
When you have acquired a contempt for things that are external and lie outside the sphere of choice, and have come to regard none of them as your own, but only this as your own, to judge and think aright, and exercise your impulses, desires and aversions aright, what further room is there after that for flattery, what room for an abject mind?
~ Epictetus
slip:4a260.
Life is not ever going to be content. Life is never going to be normal. For the rest of your life you’re on a journey that has ups and downs and ups and downs, it is a roller coaster that never ends. Until one day you close your eyes and you’re off the roller coaster. And I think for me, I just want to be on as many different journey’s as possible, so at least if I’m on a roller coaster, there’s a new zigzag and a turn that I didn’t know about before.
~ Scooter Braun
slip:4a595.
But what if my friends there should die? What else could that signify except that men who are mortal have died? Do you at once wish to live to be old, and yet not to see the death of any one you love? Do you not know that, in a long course of time, many and various events must necessarily happen? That a fever must get the better of one person, a highwayman of another, a tyrant of a third?
~ Epictetus
slip:4a265.
The modern struggle — Lone individuals summoning inhuman willpower, fasting, meditating, and exercising, up against armies of scientists and statisticians weaponizing abundant food, screens, and medicine into junk food, clickbait news, infinite porn, endless games and addictive drugs.
~ Naval Ravikant
slip:4a593.