What he means

If you remember what an author says, you have learned something from reading him. If what he says is true, you have even learned something about the world. But whether it is a fact about the book or a fact about the world that you have learned, you have gained nothing but information if you have exercised only your memory. You have not been enlightened. Enlightenment is achieved only when, in addition to knowing what an author says, you know what he means and why he says it.

~ Mortimer Adler

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True nature of the good

What, then, is wrong with you? I tell you, it is this, that you have neglected and corrupted that part of you, whatever it may be, with which we feel desire or aversion, and the impulse to act or not to act. Neglected in what way? By letting it remian ignorant of the true nature of the good, to which it was born, and of the nature of evil, and of what it has as its own and what is not its own.

~ Epictetus

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Due consideration

Like an ape, you imitate whatever you see, and one thing after another is sure to please you, but no longer to please you as soon as it becomes familiar. For you have never entered upon anything with due consideration, nor after examining the whole matter carefully and systematically, but always approach things in a random and poorly motivated manner.

~ Epictetus

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But if you ask them

You know, Phaedrus, that is the strange thing about writing, which makes it truly correspond to painting. The painter’s products stand before us as though they were alive. But if you question them, they maintain a majestic silence. It is the same with written words. They seem to talk to you as though they were intelligent, but if you ask them anything about what they say from a desire to be instructed they go on telling just the same thing forever.

~ Socrates

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Serenity, Freedom

When you have considered all these things with care, then, if you think fit, approach philosophy, and be willing to give up all of this in exchange for serenity, freedom and an undisturbed mind. Otherwise, do not come near; do not, like children, be at one time a philosopher, later a tax-collector, then a rhetorititian, and then one of Caesar’s procurators. These things are not compatible. You must be one man, either good or bad. You must cultivate either your own ruling faculty or externals, and apply yourself either to things within or those outside; that is, you must assume either the attitude of a philosopher or that of a layman.

~ Epictetus

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On becoming somebody

No sign of any good habit, no attention or regard to yourselves. You do not watch yourself closely and ask, “How do I deal with the impressions that befall me? In accordance with nature or contrary to nature? As I ought, or as I ought not to? Do I say to the things that lie outside the sphere of choice that they are nothing to me?” If you are not yet in this state, fly from your former habits, fly from all laymen, if you ever want to make a start on becoming somebody.

~ Epictetus

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Danger, disquiet, anxiety attend

To trace something unknown back to something known is alleviating, soothing, gratifying and gives moreover a feeling of power. Danger, disquiet, anxiety attend the unknown—the first instinct is to eliminate these distressing states. First principle: Any explanation is better than none […] the cause-creating drive is thus conditioned and excited by the feeling of fear.

~ Friederich Nietzsche

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Training

For who is the man under training? The man who practices not exercising his desire, and directing this aversion only to things that lie within the sphere of choice, and who practices the hardest in the things most difficult to achieve. So different people will have to practice harder in different respects.

~ Epictetus

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Death does not frighten me

When evening has come, I return to my house and go into my study. At the door I take off my clothes of the day, covered with mud and mire, and I put on my regal and courtly garments; and decently reclothed, I enter the ancient courts of ancient men, where, received by them lovingly, I feed on the food that alone is mine and that I was born for. There I am not ashamed to speak with them and to ask them the reasons for their actions; and they in their humanity reply to me. And for the space of four hours I feel no boredom, I forget every pain, I do not fear poverty, death does not frighten me. I deliver myself entirely to them.

~ Niccolò Machiavelli

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Invincible

The good man is invincible; for he engages in no contest where he is not superior. “If you want my land, take it, and take my servants, take my public post, take my poor body. But you will not cause my desire to fail to attain its end, or my aversion to fall into what it would avoid.” This is the only contest he enters into: How can he fail, then, to be invincible?

~ Epictetus

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In care of my own faculty of choice

What would you like to be doing when you are overtaken by [disease and death]? For you surely will be, whatever you are doing. If you think you could be doing something better than this when you are overtaken, go and do it. For my own part, may death overtake me while I am engaged in nothing other than the care of my own faculty of choice, so that it may be unhindered, unrestrained, serene, and free.

~ Epictetus

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Your faculty of reason

You are a human being; that is, a mortal animal capable of making a rational use of impressions. And what does it mean to use them rationally? In accordance with nature and perfectly. What is exceptional in you? Is it the animal part? No. The mortal? No. That which enables you to deal with impressions? No. What is exceptional in you is your faculty of reason.

~ Epictetus

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