Riders on the Earth together

For the first time in all of time, men have seen the Earth. Seen it not as continents or oceans from the little distance of a hundred miles or two or three, but seen it from the depths of space; seen it whole and round and beautiful and small… To see the Earth as it truly is, small and blue and beautiful in that eternal silence where it floats, is to see ourselves as riders on the Earth together, brothers on that bright loveliness in the eternal cold—brothers who know that they are truly brothers.

~ Archibald MacLeish from, The Pale Blue Dot

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The linked article is about Carl Sagan’s, Pale Blue Dot, but the quote is from a less well-known poet, Archibald MacLeish. He wrote an essay titled, Riders on the Earth, which appeared in The New York Times on Christmas Day, 1968.

I am well aware that this blog is a long sequence of my ideas which are inspired by others’. There’s a reason I lead with the link to the seed from which each idea germinated.

I recall exactly when, and where, I was when I had the idea to restart blogging. (Aside: Another reason I love my long-standing habit of journaling is the ability to look up things like this to audit my memory.) I cannot imagine where I would be today—frankly, there’s no chance I would have gotten to where I am today—if I hadn’t started this place to unpack my thoughts.

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Embarrassment

Society changes when we change what we’re embarrassed about.

~ Seth Godin from, Ashamed to not know

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This is an interesting way to look at societal changes. Since there is no “we”—there is no aggregate, thing which is “the society as a whole” which can feel embarrassed—the only “we” which can be embarrassed is me, the individual.

…and since this blog is about me, I should talk about what embarrasses me. But instead, I’m interested in unpacking the source of my embarrassment:

When my actions and thoughts disagree with what I know is right.

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This explains everything

Despite the laudatory efforts of scientists to ferret out patterns in human behavior, I continue to be struck by the impact of single individuals, or of small groups, working against the odds. As scholars, we cannot and should not sweep these instances under the investigative rug. We should bear in mind anthropologist Margaret Mead’s famous injunction: ‘Never doubt that a small group of thoughtful committed citizens can change the world. It is the only thing that ever has.’

~ John Brockman from, This Explains Everything

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There so many ways that you can see this in human societies: The crowd of non-helpers all assuming someone else will help, the herds on social media who are only listening to refute, and the oceans of sarcasm to gain temporary attention.

But there are always a few—surely you’ve spotted them in your life?—who are inspiring. Perk up your ears. Who’s efforts call to you? Are you helping them?

Better yet, what calls to you? Are you thoughtful? Are you committed?

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Making your ideas happen

Selling, I’ve grown to understand, is more urgent, more important, and, in its own sweet way, more beautiful than we realize. The ability to move others to exchange what they have for what we have is crucial to our survival and our happiness. It has helped our species evolve, lifted our living standards, and enhanced our daily lives. The capacity to sell isn’t some unnatural adaptation to the merciless world of commerce. It is part of who we are.

~ Daniel Pink from, Ambiverts, Problem-Finders, and the Surprising Psychology of Making Your Ideas Happen

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I believe in a very clear definition of “trade:” An exchange of value in which all parties are left better off; That is to say, trade is not zero-sum.

I believe it’s unnecessary to talk about “good” trade. That “good” is superfluous since any trade that isn’t “good” wouldn’t be trade. (It would be deception, cohersion, etc.)

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Merry

Merry

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No pull-quote. You’ll have to click.

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One word

I find myself using the word “wish” when I’ve decided I don’t like something the way it is, yet I’m not actually doing anything about it. There’s no real reason to declare my wishes. Whenever I start a sentence with “I just wish…” feel free to ignore me, I’m only wasting your time. My whiny face has probably made you tune out anyway.

~ David Cain from, Four Words That Make Me Suspicious of Myself When I Say Them

Then I have to ask, what does it mean when we say, “I wish you well?”

It means exactly nothing.

If someone is sick, don’t send prayers or well wishes. Instead, tell them you will miss them when they are gone—oviously only in cases where Death is the elephant-in-the-room. In more mundane situations, why not tell someone how much you enjoyed this opportunity to spend time with them. …or how much you appreciate their simply calling to say hello. Don’t “wish” them well. Don’t “try” to keep in touch. (Those are just a few examples that spring immediately to mind.)

Avoiding “wishing” is not easy. I’ve been actively and intentionally working on it for many years. So far, I’ve managed only to become aware of it each time I “wish” or “try.”

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Desperate to sign anything

They just assumed I must be just like all the other people they represent- hungry and desperate and willing to sign anything.

~ Jason Korman from, «https://www.gapingvoid.com/content/uploads/assets/Moveable_Type/archives/000896.html»

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People sometimes ask, when the Movers Mindset podcast isn’t available in their favorite podcast-player app, why not?

tl;dr: odious clauses in click-wrap contracts.

You should see some of the things! Obviously, there are “hold harmless” clauses obsolving them of any possible responsibility—sure, ok, that’s fine, I am deriving benefit from having our podcast distrbuted through your thing. But some of them want the right to insert ads—not just run ads before or after. Sure, ok, again, you need to pay for your thing; I get that. But insert ads in the middle? Or how about clauses that bind me to defend them in any lawsuit. Not even just related to the content we created—but any lawsuit. Or how about my not being allowed to mention in our advertising that we’re being carried by their thing . . .

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i digress

These odious cases have arisen because it’s a lovers’ triangle: The thing/app convinces the users that everything is rosy. The users lean on me because they can’t hear the podcast, and then the thing/app extorts me. Which is all very closely related to Jaron Lanier’s comment about “our society cannot survive, if…” (And that’s a link to the web site where you can always listen to the podcast, for free, because we control our web site.)

Please—you reading right now—please start paying for things. Choose a podcast player app which is not free. That makes you the customer, and enables them to build a great app. Then they don’t have to strong-arm me. Choose a messaging system, choose a source of information, choose everything(!) by being part of a fair trade with another party.

If you find yourself in a position, where you’re thinking, “this is great and free!” please look around and try to figure out who is actually being taken advantage of… it’s clearly not you, but I assure you, it’s someone else.

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On civility

If civility is a kind of claim to regulating, or governing our disagreements on the basis of something shared, then what really matters is, what exactly it is we’re claiming that we need to share in order to have a civil disagreement.

Teresa Bejan, from Teresa Bejan on Civility

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I’ve heard discussion about “controlling the conversation.” The idea being that when there’s a power imbalance, one side can control what can be talked about, and what can be blocked or suppressed as “beyond the pale.” This discussion on Philosophy Bites explores what it means “to be civil.” In my interpretation, it may not be possible to be civil in cases where there is insufficient common ground upon which to build civil discourse.

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Democracy and civic duty

Many people are uncomfortable with the idea of not voting because they feel like they would then be forfeiting the only power they have over who governs. But your vote contains no power. It is a virtually inert token of your participation, which does carry some sentimental value to some people. But it has no election-swinging ability. There are plenty of actions that can make a difference but casting your vote isn’t one of them.

In the media, your vote is billed as a precious choice with resounding consequences, which means you should watch a lot of election coverage so that you don’t screw it up. Now think for a moment: who might have an interest in having you vastly overestimate the importance of your vote? The candidates, and the news organizations that talk about them 24 hours a day.

You’ve been had. They don’t want your choice to be logical, they want it to remain emotional.

~ David Cain, from If the election really mattered to you, you’d do more than just vote

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Next election, when you see me not wearing an “I Voted!” sticker, go ahead and ask me if I voted.

I’ve stopped looking at everyone’s lapels to see if they voted, and I’ve stopped asking people if they are going to vote. If and when politics comes up, I talk about topics that matter to me. My civic duty—and I believe it is a duty which I fulfill partly in exchange for reaping the benefits of living in a civil society—is to participate in the demoncratic process. That process includes a tiny, irrelevant show of theatre where some people see me at the local polling place. That democratic process also includes a much larger amount of other stuff; my working to understand the issues that interest me so I have an informed opinion. …and then using my brain to participate in the democratic process by browsing, negotiating, buying and selling in the Marketplace of Ideas. I hope to see you there here.

Thanks for browsing my wares!

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Fear of failure

But, as it often turns out, author Oliver Burkeman argues for a much more sensible proposition — namely, that we’ve created a culture crippled by the fear of failure, and that the most important thing we can do to enhance our psychoemotional wellbeing is to embrace uncertainty.

~ Maria Papova, from Against Positive Thinking

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There’s been enough global discussion of the ‘fear of missing out’.  You understand what it means and why it is that the grass is always greener on the other side of the fence.  What are you going to do about it?

Are you going to talk to others about these ideas, (Maria’s above, Oliver’s being referenced, mine)?  Are you going to work to be the change you want to see in the world?

…AND WHEN YOU FAIL, what are you going to do then?

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