Joy or sorrow

In the Greek story of Sisyphus, the king was condemned for eternity to move a massive rock up a hill but never reach the summit. Albert Camus famously saw it as a parable of the human condition: Life is meaningless, and consciousness of this meaninglessness is torture. This is how I’d remembered Camus’ essay The Myth of Sisyphus, which describes an afterlife as devastating as that of Prometheus having his liver pecked out by an eagle anew every day. But when I reread it recently, I was reminded that for Camus, the king isn’t entirely tragic; he has some power over his existential predicament. Once he grasps his fate—“the wild and limited universe of man”—Sisyphus discovers a certain freedom; he gets to determine whether to face the futility of it all with joy or sorrow.

~ Gal Beckerman, from A Case for Sisyphus and Hopeful Pessimism

slip:4utebo8.

It’s our choice.

ɕ


“The” problem, versus “a” problem

Or another way of putting it, machines are very good at solving PROBLEMS, but not very good for solving THE PROBLEM.

THE PROBLEM of being alive. The problem of being conscious in the universe. That is what art is for. That is what connection is for. That is what leadership is for.

The future belongs to the people who can actually tell the difference.

~ Cierra Martin, from The Machines Don’t Care

slip:4ugate1.

That’s really the point. I keep saying we don’t yet have artificial intelligence. The things we have definitely lack agency—that’s a requisite. We already know of non-human intelligences such as other mammals and cephalopods. We’re just spoiled because they’re inferior in at least one dimension (such as “that intelligence lacks our level of language”). But one day, sooner rather than never, there will exist non-human, human-level-and-beyond, intelligence. We won’t call that AI. We’ll call it whatever it prefers; He, She, Them, Finkelstein, Bob… whatever. And Bob will be an artist, or a writer, or a philosopher— or all those things and more. And it will have curiosity and questions, just like you and I.

ɕ


Meaning

Those who can’t find anything to live for, always invent something to die for. Then they want the rest of us to die for it too.

~ Lew Welch

slip:4a1459.


Unnecessary

Humans don’t mind hardship, in fact they thrive on it; what they mind is not feeling necessary. Modern society has perfected the art of making people not feel necessary.

~ Sebastian Junger

slip:4a1455.


Change

The most reliable way to change your entire life is by not changing your entire life… Improve the whole by mastering one thing.

~ James Clear

slip:4a1400.


I accept

I have had the privilege of standing—not in the exact cedars and mountains you’ll discover below—but nonetheless in cedars, in mountains, in northern Japan. It wasn’t a pilgrimage. But it sort of was. It was a long train ride. A very long walk. A very nearly exhausting long ascent. No guide. Just a curiosity. Just two of us. At the top… I realized that the journey—if we had wanted to continue—had only just begun. Choices about time and commitments to others were made.

As a faint mist settles in among the towering cedar trees (some more than 1,000 years old), our funeral procession slowly ascends Mt Haguro’s stone stairway. It’s summer, but the air here is still cool. When the poet Matsuo Bashō made a similar journey through these holy mountains in 1689, he wrote a haiku describing the summer wind being ‘scented’ with the clearly visible snow of Mt Gassan in the distance. Today, it smells of pine needles and earth.

~ Tim Bunting from, More radical and practical than Stoicism – discover Shugendō

slip:4upyie4.

Is mine a story I’ve shared, or a suggestion?

ɕ


Success

Basically, when you get to my age, you’ll really measure your success in life by how many of the people you want to have love you actually do love you. I know people who have a lot of money, and they get testimonial dinners and they get hospital wings named after them. But the truth is that nobody in the world loves them. If you get to my age in life and nobody thinks well of you, I don’t care how big your bank account is, your life is a disaster.

~ Warren Buffett

slip:4a1330.


Plans

Life is what happens to us while we are making other plans.

~ Allen Saunders

slip:4a1325.


Insignificance

The end of the race is just a temporary marker without much significance. It’s the same with our lives. Just because there’s an end doesn’t mean existence has meaning. An end point is simply set up as a temporary marker, or perhaps as an indirect metaphor for the fleeting nature of existence. It’s very philosophical—not that at this point I’m thinking how philosophical it is. I just vaguely experience this idea, not with words, but as a physical sensation.

~ Haruki Murakami

slip:4a1321.


A vision of humanity post-labor

If you spend much time (as I do) with your head shoved into a computer, you can’t avoid the whole “artificial intelligence armageddon-is-coming” (or is already here!) bruh-ha-hah. What’s always fascinated me—I’ve always irritated everyone even as a precocious little tike—is what happens when people no longer need to do any work?

Everyone’s always pushed back when I ask that question. For forty years (and why is there no U in forty?!) I’ve conceded that, yes, today there’s an enormous amount of work that needs to be done and people do that work. But I keep waiving my arms and asking: But the current amount of work is not always going to be the case. What happens when people no longer need to do much, if any, work?

The final point to make here is to emphasise that such a post-work world is indeed viable. Perhaps a better way of phrasing it is a post-labour world. Work is an essential part of the human condition; not only is it logistically necessary for social life, but it also provides us with purpose and a sense of self-respect. The thrust of post-labour thinking is not that this must be done away with, but that we can retrieve precisely these positive features—purpose, fulfillment, social value—from the tyranny of wage-labour, in which those are so often undercut by arsehole bosses, terrible working-conditions, and an alienation from the purpose of the work. A post-labour world just means that those types of self-directed activities we usually relegate to hobbies become the fount of meaningful social activity […]

~ Trey Taylor from, NON-MARKET CONTRIBUTIONS – PUBLIC FUTURE

slip:4upubo1.

I particularly like Taylor’s use of the distinction between labor and work. There’s a lot of work I want to always be able to do, as he points out, because I derive meaning from doing so. There’s also some labor that I continue to do, which I’m happily looking to offload.

Nothing is infinite. (Not AI’s intelligence. Not our time, nor any software AI’s time. Not our energy, nor AI’s energy. Not resources, not willpower, etc.) Therefore we (people, AIs, animals, all “agents”, everyone and everything) will always need to negotiate to get what we want. Some things the robots or AIs will do, and some things they won’t want to do.

Maybe a better question is: As the quantity of labor that humans must do falls, where is the new equilibrium? Will the decreasing (vastly decreasing, if I’m right) amount of labor that humans must do be valued sufficiently highly so that people can still obtain sufficient resources to pursue meaningful lives?

ɕ