Honka! Honka!

Godin’s writing frequently—it might be fair to say always—attempts to inspire. But from some quarters he is criticized for being too trite; that he speaks in platitudes.

No need to be part of the circus. If you can find a problem and solve it, you can skip the clown car.

~ Seth Godin from, Turtleneck confusion

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Two points: First, the problem with platitudes lies with the listener; if I’ve heard it so often, that it feels like a platitude, then why have I still not yet embodied the lesson? Second, Godin doesn’t get enough credit for his efforts to teach professionalism; and professionalism has nothing to do with getting paid (c.f. Steven Pressfield.)

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Virtues

One must have a practice. Because the alternative would be to aimlessly wander.

Ancient Stoicism aimed to be a complete philosophy encompassing ethics, physics and logic. Yet most modern Stoics focus primarily on ethics, and they typically adopt four Stoic principles.

The first is that virtue is the only or highest good, including the cardinal virtues of wisdom, temperance, courage and justice. Everything apart from virtue – including wealth, health and reputation – might be nice to have, but they do not directly contribute to human flourishing.

~ Sandra Woien from, Stoicism and spirituality

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You’ll have to click to read what the other three principles are…

One thing I particular like about the modern Stoicism is that it is explicitly a practice of doing, not of showing. It’s a central point that one should do the work upon oneself without fanfare or proselytizing. Stoicism is aspirational. I share about Stoicism here, in small part because it’d be great for more people to learn about it. But mostly because I often read about it, and thinking and writing about it helps me in my practice.

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Reflection

I sometimes talk about the three words, discovery, reflection and efficacy. It’s the reflection that is the force multiplier; the better I get at that, the more it looks like a super-power. Sometimes it’s not possible to view something after I’ve done it, but I can always mentally review.

Ask yourself: what went well? How did you prepare? What did you wear? Who was your audience? What was your internal monologue before you stepped up to speak? In that moment when you got distracted, what had happened? What were you thinking about? How did you get back on track (if you did)? What was on your mind that day?

~ Angie Flynn-McIver from, Good Public Speaking Isn’t Magic

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Flynn-McIver is talking about public speaking, but those are wonderful questions for any context.

Unfortunately, I can get caught up spinning in circles over-thinking things. I’ve recently had good luck using a particular question to create an exit–ramp from my over-thinking. I ask myself: If I could answer these questions, would it enable me to do something? Because when I’m spinning in my over-thinking, I’ve forgotten about that third word in my little mantra: efficacy.

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Obliged to respond

I recently heard a conversation between Brian Koppelman and Steven Pressfield (circa 2019 in Koppelman’s podcast, The Moment) where Pressfield mentioned a few great things for creatives to remember: Being a professional has nothing to do with getting paid. Resistance is real, it’s myself, and is waiting for me to invite it to stop me. The Muse is real.

The muse really does reward me for being found working. I’ve learned, no matter the work, the muse approves when finding me ready with pen and paper close. But if the muse taps me and I fail to treat the gift appropriately—if I think, “I’ll remember that. I don’t need to write that down.”—then I hear the muse scoff, “we shall see.” We shall see if I remember. And we shall see if the muse waits a bit longer before checking on me again.

That, of course, was the reason for the pen all along: it’s a physical reminder that you are not reading merely to consume the words of others passively, but that you have an obligation to respond.

~ Mandy Brown from, Ways of writing

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I’m realizing that books themselves also need room to sprawl. If I keep them shelved upright, or even more simply stacked flat, they still seem to be squished into submission. When I am able to lay a few of them out, with some room for them to wave their invisible tendrils, they seem to taunt me: go ahead, pick me up! If there’s a tablet or some writing scraps at hand, or garish sticky notes for flagging pages, then it begins to feel like its own room with unfolding conversations. In the end, it’s almost a composition just having the books lying about.

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The payoff

If I think about how some project or effort of mine affects the world, it’s hard to imagine the effects that I would never know about. A tree falls in the woods; if no one hears it, does it make a sound? Does it make a sound a microphone would pick up? Yes, of course. Does it make a sound that affects someone? No, of course not. The answer depends on what we mean when we ask the question. If I do something creative, and no one that I know of benefits from it, does it matter?

Why? Because anyone who has ever done anything worth a damn, knows that they probably weren’t the main beneficiaries of their efforts. Our work may have lit up the world, but we still remain down in the mud, somehow.

~ Cierra Martin from, What Samurai Teach Us About Service

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For some reason, I liked the overall shape of that little article. But I don’t like the imagery of “we still remain down in the mud.” I feel like the thankless creative work that I do, doesn’t leave me “down in the mud.” A better metaphor—the way I think of it—is that I’m “still in the workshop.” I’m in the workshop. I’m being creative. My work has affects (I presume), but the fact that I don’t see those affects doesn’t make them any less real.

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Transcendence

Maybe, if I was feeling really brave, I’d say that there is just one thing that I need to get beyond. If I was feeling that brave, I’m not, I’d say it’s the drive drive drive I feel to do do do.

What we usually do is either be driven, driven, driven by this fear … or we conclude that we need to abandon everything and start with a fresh slate. With this fear, it can feel like these are the only two options.

~ Leo Babauta from, Transforming the Constant Feeling of Being Behind

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As Babauta of course goes on to point out: There aren’t, in truth, only two options. I’m still not feeling brave, but the idea that there’s a third-way sounds delightful.

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Noses

Have you ever tried to read Gray’s Anatomy? I tried to read a modern printing of a 1901 edition that was given to me. It’s 1,200+ pages in a perfect-bound book! That might have been 30 years ago and I’m not sure if anything from that adventure stuck… and yet, I bet a huge amount of knowledge has stuck. I recall it was an endless succession of interesting rabbit holes.

Nasal congestion, I’ve learned in all this, is far weirder than I ever thought. For starters, the nose is actually two noses, which work in an alternating cycle that is somehow connected to our armpits.

~ Sarah Zhang from, Everything I Thought I Knew About Nasal Congestion Is Wrong

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I’m struggling to resist the urge to see what Gray’s has to say about the nose. I do know that even the most fleeting search of the ‘ol Internet turns up a huge amount of material around this topic. I will also say that I’ve long known that lying on one’s side tends to open the opposing nostril’s nasal whatsit-stuff. Which I know only because I have a long history of sinus and allergy problems and have necessarily tried to sleep with a plugged schnozz, leading to creativity and experimentation.

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Try steeper

“The obstacle is the way” is not a phrase from Art du Déplacement. It’s a two-thousand-year-old comment from a Stoic (writing in a personal journal to himself.) In a similar vein, he also wrote that, “nature turns all things to its own purpose.” Likewise the more modern “Rust never sleeps,” is equally pithy.

The real lesson is of course that there’s a season for everything. Sometimes more challenge is the key to progress, and sometimes simply being is the key. (Which is also something thoroughly covered in the Stoic philosophy. And please: Stoicism is not at all about suppressing one’s feelings.) I think I learned that seasons lesson early on from bicycling. I’m from Pennsylvania, from an area of rolling, often wooded, hills. Every bike ride ever was an endless repetition of “down a hill, ’round a corner, up a hill, round a corner, down a hill, …” In a very real sense, all parts of that were equally fun.

In a comfortable, prosperous country like ours, some of the built in tendencies of Human nature tend to work against us, saying, “Hey – I’ve noticed we have plenty of food and reasonable shelter and that’s good enough. So let’s just double down on the Netflix, comfort foods, and occasional luxury purchases and that will keep us safe.” Instead, I want you to set your life treadmill to just a bit of a steeper, healthier incline setting.

~ Peter Adeney from, The Arizona Experiment!

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I’d like to mention that “Culdesac” in that linked URL is a town’s name; You can go read that article either for the life advice, or to learn about one of several towns in the U.S. now which are being built as people-first. (As opposed to basically every other town and city which is built as cars-first.)

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The Internet

When I started really fiddling with the Internet in 1989 it was a twisting mazy of branching passages. It was entirely technical details and arcane (not to be confused with difficult to master) knowledge. It was fun and rewarding to figure things out—all I had to do was simply read and experiment. It was also very much social! There were people, both in-person and remote (as in, I don’t think I’ve ever met them in person), who I got to know through working on things and exploring and building. But at no point did I ever even wonder if what I was doing and building was going to change society. “This is interesting” and “I wonder if…” were my guiding philosophy.

Such prophesies might be dismissed as the prattle of overindulged rich guys, but for one thing: they’ve shaped public opinion. By spreading a utopian view of technology, a view that defines progress as essentially technological, they’ve encouraged people to switch off their critical faculties and give Silicon Valley entrepreneurs and financiers free rein in remaking culture to fit their commercial interests. If, after all, the technologists are creating a world of superabundance, a world without work or want, their interests must be indistinguishable from society’s. To stand in their way, or even to question their motives and tactics, would be self-defeating. It would serve only to delay the wonderful inevitable.

~ Nicholas Carr from, The world wide cage

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But an equally great quote is: “Technology promised to set us free. Instead it has trained us to withdraw from the world into distraction and dependency.”

Anyway. Looking back, I don’t see how I could actually have done anything differently. Looking back, I can clearly see how we—the world, society at large—got where we are.

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Horror and systematic idiocy

Have you ever looked at your own writing and wondered: What author’s work might it resemble? And if you haven’t, I hope I didn’t just break writing for you.

All I can remember of these once indispensable arts is the intense boredom by which the practice of them was accompanied. Even today the sight of Dr. Smith’s Shorter Latin Dictionary, or of Liddell’s and Scott’s Greek Lexicon, has power to recall that ancient ennui. What dreary hours I have spent frantically turning those pages in search of a word for “cow” that could be scanned as a dactyl, or to make sure that my memory of the irregular verbs and the Greek accents was not at fault! I hate to think of all that wasted time. And yet, in view of the fact that most human beings are destined to pass most of their lives at jobs in which it is impossible for them to take the slightest interest, this old-fashioned training with the dictionary may have been extremely salutary. At least it taught one to know and expect the worst of life. Whereas the pupil in a progressive school, where everything is made to seem entertaining and significant, lives in a fool’s paradise. As a preparation for life, not as it ought to be, but as it actually is, the horrors of Greek grammar and the systematic idiocy of Latin verses were perfectly appropriate. On the other hand, it must be admitted that they tended to leave their victims with a quite irrational distaste for poor dear Dr. Smith.

~ Aldous Huxley from his essay, Doodles in a Dictionary from, Tomorrow and Tomorrow and Tomorrow and Other Essays

Lest you think that’s an overly long quote, I’ll point out it’s still only about half of the paragraph. Huxley can really unspool a sentence. Some of the writing in that book—Huxley’s, omg no not Smith’s dictionary—are overwrought. But some of them have a delicious tinkling of structure and grammar with an occasional punctuation of solid snark.

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Life

Whoever wants life must go softly towards life, softly as one would go towards a deer and fawn that are nestling under a tree. One gesture of violence, one violent assertion of self-will and life is gone. […] But with quietness, with an abandon of self-assertion and a fullness of the deep true self one can approach another human being, and know the delicate best of life, the touch.

~ D.H. Lawrence

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