It’s been a while

But it’s also just fun. For me, at least. I enjoy seeing how humans from thousands of years ago tried to get their bearings in the world compared to humans living today. When you read, study, and talk about philosophy, you’re taking part in a conversation that’s been going on for millennia. And conversation is fun. I love a good conversation.

~ Brett McKay from, https://www.artofmanliness.com/living/reading/the-great-conversation-philosophy-textbook/

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It’s been a minute since I’ve purchased a textbook. It’s nice to see that they’re no longer stupidly over-priced— oh wait, no sorry. They’re insanely priced. Fortunately, I was able to bop on over to abebooks.com and find a copy of The Great Conversation for about $5 depending on what condition you want; There’s like a hundred copies of that book available.

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I have a problem

If you find yourself wanting to speed up the reading process on a particular book, you may want to ask yourself, “Is this book any good?”

~ Ryan Holiday from, https://ryanholiday.net/13-reading-strategies/

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Long-time readers will be well aware of my self-diagnosed problem with books. I’ve spent a lot of time reading about reading about books, but this list by Holiday made me think about a few things in a new light. Yes, of course; It’s a post by Holiday so it’s going to have some ancient Stoic philosophers in it. Schopenhauer had a sublime lament about time for reading. Holiday’s strategies won’t help you there. There’ll preserve some of your reading time for, well, more reading. But I still think the hardest part about reading is making it a priority. (Recall: “I don’t have time to…” is bullshit.)

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An addition to your knowledge

If you come across any special trait of meanness or stupidity […] you must be careful not to let it annoy or distress you, but to look upon it merely as an addition to your knowledge—a new fact to be considered in studying the character of humanity. Your attitude towards it will be that of the mineralogist who stumbles upon a very characteristic specimen of a mineral.

~ Arthur Schopenhauer

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How did this get lost?

I have taken as my province to restore to the light the art of exercise, once so highly esteemed, and now plunged into deepest obscurity and utterly perished… Why no one else has taken this on, I dare not say. I know only that this is a task of both maximum utility and enormous labor.

~ Girolamo Mercuriale from, https://www.themarginalian.org/2022/05/10/sweat-bill-hayes/

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That straight–up sounds like the opening of an Edgar Allan Poe novel about a man whose previously unheard of uncle bequeaths him a map to a dark continent . . . No wait. Giro there is talking about exercise. Enlightening installment from Popova, as usual.

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But I wanted to be special

But at our core, whether we’re an insecure teenager from Quebec, an overworked woman from India, a worrisome grandmother from Texas, or a desperate immigrant living in Australia, we all seem to struggle with the same small grouping of stressors and anxieties[.]

~ Mark Manson from, https://markmanson.net/biggest-lesson-learned-from-you

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In recent years—particular in that one where I regularly had a therapist—this became glaringly obvious to me. First, I started noticing when my petulant child arrives with a list of grievances, and using that as a cue that it’s time to shift gears, shift tasks, take a nap, or something. I note that my mind loves to believe it’s, at the very least, in control of itself. But that turns out to be absolutely false, because about half of my central–nervous system is in my skull, and the other half is hanging down connected to all sorts of non-conscious things.

Second, rather than try to help everyone else with the same problems I have—uh, hello, if I have the problem it’s clear I don’t know how to fix it. Instead, I’m dashing off into the mountain flowers working on things which are fun. Because that really does help me. How cool would it be if some other people (with the same problems as me) would also be helped?

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Jake Gyllenhaal

But I have this very strong belief in the unconscious. And the idea that like, that we spent that it is driving us, it’s like this massive river that we’re floating on. And we’re sort of unaware, obviously, sometimes where we’re going, and I don’t think we have much control over it, because that brings in the question of like, Fate, destiny and free will. But I believe that there’s a way in which you can kind of hop on to as in performance as an actor, like onto another river a little bit, if you work hard enough, you kind of like, move your unconscious into a space.

~ Jake Gyllenhaal ~5′, from episode 37 of Off Camera, https://offcamera.com/issues/jake-gyllenhaal/listen/#.Y1xEtC-B2Zw

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This is an early episode of Sam Jones‘ podcast, Off Camera. At just under an hour, it feels a little shorter than most of his other episodes—but it’s full of great things none the less.

They talk about Gyllenhaal’s work ethic—where he got it, and what it means to him. There’s also some fun side-tracks into some of the movies he’s made, Southpaw in particular gets discussed. If you’re in any way a fan of Gyllenhaal, you’ll enjoy this.

Being interested in the art of conversation, one of the details I keep an eye on is the balance of how much of myself (as a host) and the guest are talking in the episode. My personal preferred balance is 3:1 for the guest—25% host and 75% guest. It turns out (transcription services report the percentages) that this episode is exactly that balance.

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Radical happiness

Particularly radical was Franklin’s idea about who could pursue happiness in this way. In Europe at the time, mainly aristocratic men with means would have been able to pursue lifelong learning in a formal sense. Franklin rejected this. He believed that “this pursuit was not the province of the upper classes,” Burns told me, “but rather for everyone, from the wealthy to the masses.” Burns hastened to add that this idea was nowhere near expansive enough in Franklin’s time—Franklin himself had slaves in his household, and equal rights for women were still far off—but this philosophy set the unique American aspiration in motion.

~ Arthur C. Brooks from, https://www.theatlantic.com/family/archive/2022/05/ben-franklin-happiness-self-improvement-advice/629767/

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There’s certainly a lot one can say about Franklin ranging from great to terrible. He feels close enough in time that he should be at least partly relatable and understandable, like a quirky uncle who has some sketchy ideas but is generally a good egg. But he isn’t; He isn’t that close in time and the reality of his life is all over the map. It’s difficult, but important, to try to give proper credit for radical, positive ideas despite other blemishes, mistakes, or egregious errors. Brooks does a tidy job of focusing on Franklin’s advancement of the batshit–crazy notion that everyone could do the absolutely selfish thing of pursuing their own happiness, and that would actually make the communal society better. Alas, it’s humanity’s loss that such radical ideas didn’t surface sooner.

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And being on the hook is hard

So people are getting what they asked for. Autonomy. Responsibility instead of authority. The chance to speak up and be heard. Most of all, the opportunity to be on the hook.

Not surprisingly, some people, particularly if they’ve been indoctrinated into the industrial mindset, don’t like this.

They can’t ask, “just tell me what to do.” The search for an A, the hope to be picked by someone in charge, the desire for perfect–it’s gone. So is the deniability that comes with following instructions.

~ Seth Godin from, https://seths.blog/2022/05/the-post-industrial-collision/

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I don’t know if what Godin points out is a common problem. I’m wondering if those who can’t make the shift mentioned by Godin are simply surrendering too soon. Modern life is complicated—the most clever thing the devil ever did was convince people the Internet was easy! The more time you spend knee-deep in technology the sooner you learn that you have to be able to throw your arms up and tap-out. That’s useful in some situations (all of life that touches technology) but would look exactly like idunnoitis in a business setting.

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On empathy

This was a particularly interesting (and difficult) post to research and write. There is a wealth of literature about empathy, and I found a lot of it surprising. I feel kind of like the kid who opened up the back of dad’s watch to see how it works and now is sitting amidst a cubic yard of springs and gears wondering how to put it all back together.

~ David Gross from, https://www.lesswrong.com/posts/SMziBSCT9fiz5yG3L/notes-on-empathy

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At 19,000 words and 77 minutes of reading, this is a small book. If you click through, you’ll quickly discover that it is also one of 50–or–so, similarly–sized “posts” by Gross on lesswrong.com. Fortunately, he didn’t let his “wondering how to put it all back together” stop him from taking it all apart. Entirely apart, dissected from every direction, and including diagrams.

Even if this topic, author, and specific linked-article aren’t of interest, I encourage you to click over to Lesswrong. It is a magnificent web site, beautifully simple to behold, and easy to read for hours on end. It is one of the very few websites on the Internet that I don’t instinctively glip to my browser’s show-reader-view. Lesswrong is jammed full of useful features for a reader. Lesswrong is quite literally what Wikipedia should be in terms of user experience and appearance.

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Watching the light go on

This was Seth Godin’s second appearance on Brian Koppelman’s show The Moment and captures a slightly less polished version of some of his usual messaging. It’s easier to see his path to really polished books like This is Marketing and The Practice.

I think we talked last time about watching the light go on for people. That is my mission. That is what I’ve been doing since I was 18 years old, that when I’m doing my best work, what I’m doing is engaging with someone and helping them see the world differently and let them do work that they care about. And sometimes you can do that with a book. And the magic of books used to be that millions of people would go to a store waiting for a light to be turned on. So it’s scaled. And it was a combination of solitary endeavor, but a community one as well. I do it in person with people I care about. But that doesn’t scale. So the question is, is there a way in this post book world to be able to create environments where people change.

~ Seth Godin ~3:17 in the July 7, 2015 episode of The Moment with Brian Koppelman

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Depending on where you normally listen, this episode might be hard to find. It’s more than 300 episodes back (7 years) in Koppelman’s The Moment podcast. I couldn’t find it on the main web site for the show. (I originally found it because I have a way of manually, human-reading RSS feeds, beginning from the first entry in a “drip” system.)

The link below is to a service from Overcast (the podcast player app) which will let you play it in your favorite web browser.

https://overcast.fm/+HS-ViyTws

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Cyclical?

In some fields our knowledge and discoveries are seamlessly passed down across generations. In others, it’s fleeting. Knowledge in some fields is cumulative. In other fields it’s cyclical (at best).

There are occasional periods when society learns that debt can be dangerous, greed backfires, and more money won’t solve all your problems. But it quickly forgets and moves on. Again and again. Generation after generation.

I think there are a few reasons this happens, and what it means we have to accept.

~ Morgan Housel, from Cumulative vs. Cyclical Knowledge

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I spend significant time worrying about how to learn from all the experiences I have. Worrying, of course, is not good. When I stop and honestly assess however, I realize that I do a really good job closing loops and bringing what I’ve learned forward into my ongoing work and life.

And then I read pieces like this. If humanity keeps making these cyclical reset-lurches, forgetting hard-won and important lessons, does that bode well for my ability to keep learning and improving? Or is the problem the inter-personal, or inter-generational learning?

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