All this hurrying from place to place won’t bring you any relief, for you’re traveling in the company of your own emotions, followed by your troubles all the way.
~ Seneca
slip:4a277.
All this hurrying from place to place won’t bring you any relief, for you’re traveling in the company of your own emotions, followed by your troubles all the way.
~ Seneca
slip:4a277.
You live as if you would live forever; the thought of human frailty never enters your head, you never notice how much of your time is already spent. You squander it as though your store were full to overflowing, when in fact the very day of which you make a present to someone or something may be your last. Like the mortal you are, you are apprehensive of everything; but your desires are unlimited as if you were immortal.
~ Seneca
slip:4a425.
Wild animals run from the dangers they actually see, and once they escape them worry no more. We however are tormented alike by what is past and what is to come. A number of our blessings do us harm, for memory brings back the agony of fear while foresight brings it on prematurely. No one confines his unhappiness to the present.
~ Seneca
slip:4a105.
Do not, I beseech you, dread the things which the immortal gods apply to our souls like goads; disaster is virtue’s opportunity. Those whom an excess of prosperity has rendered sluggish may justly be called unfortunate; a dead calm holds them fast, as it were, on a motionless sea. And whatever befalls them comes as a surprise. Cruelty presses hardest on the inexperienced; the neck chafes at the yoke.
~ Seneca
slip:4a434.
All excesses are injurious, but immoderate prosperity is the most dangerous of all. It affects the brain, it conjures empty fantasies up in the mind, and it befogs the distinction between true and false with a confusing cloud. Is it not better to endure everlasting misfortune, with virtue’s help, than to burst with endless and immoderate prosperity? Death by starvation comes gently, gluttony makes men explode.
~ Seneca
slip:4a431.
So it is: The life we receive is not short but we make it so; we are not ill provided but use what we have wastefully. Kingly riches are dissipated in an instant if they fall into the hands of a bad master, but even moderate wealth increases with use in the hands of a careful steward; just so does our life provide ample scope if it is well managed.
~ Seneca
slip:4a428.
Without an antagonist prowess fades away. its true proportions and capacities come to light only when action proves its endurance. You must know that good men should behave similarly; they must not shrink from hardship and difficulty or complain of fate; they should take whatever befalls in good part and turn it to advantage. The thing that matters is not what you bear but how you bear it.
~ Seneca
slip:4a440.
I can say the same of a good man whom no difficult conjuncture has afforded an occasion for displaying the force of his mind. “I account you unfortunate because you have never been unfortunate. You have passed through life without an adversary; no one can know your potentiality, not even you.” For self-knowledge, testing is necessary; no on can discover what he can do except by trying.
~ Seneca
slip:4a437.
I don’t agree with those who plunge headlong into the middle of the flood and who, accepting a turbulent life, struggle daily in great spirit with difficult circumstances. The wise person will endure that, but won’t choose it—choosing to be at peace, rather than at war.
~ Seneca
This is about choice, not about ability.
I am able to rush around accepting challenges, to fix things which are broken, to help people who seem in need, to build neat things out of bits of technology, to arrange little social events with friends or family rarely seen, to seek out new experiences, to try to do all the things…
But I’m slowly learning to choose not to. I’m slowly learning to choose peace.
ɕ
Our soul is sometimes a king, and sometimes a tyrant. A king, by attending to what is honorable, protects the good health of the body in its care, and gives it no base or sordid command. But an uncontrolled, desire-fueled, over-indulged soul is turned from a king into that most feared and detested thing — a tyrant.
~ Seneca
slip:4a271.