The thing is, the DNA of dogs and wolves are over 99 percent similar. … So while they do have physical differences, …what’s there to stop a dog from attacking the same herd it is supposed to guard? It’s breeding and training. In the human counterpart, it’s attitude, ethos and goals. Predators and protectors are totally different kinds of people, although they share many different traits. The sharing of traits, however, is the danger zone for protectors.

Or, as one friend in self-defense training joked about it to me, “The closest thing to criminals are cops. Both like to drive around in cars all day scoping out the joints, both carry guns, boss people around, and drink a lot of coffee.”

~ Wayne Muromoto from, http://classicbudoka.wordpress.com/2013/04/24/88-dogs-and-wolves-and-budo/

It’s definitely worth thinking through the “sharing of traits” being discussed. That whole attitude/goals thing is critical for you to turn out a decent human being after a few years of your martial arts training. If you haven’t thought about your attitude/goals, you are on the good-intentions-paved road to Bad Times. If you haven’t made conscious choices about what you want to internalize, you are careening along without intentionally steering.

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In the most basic interpretation of an entry-level kata, the aggressor is allowed to grab a wrist, sleeve or lapel, and then you go through the prearranged movements step by step. In more advanced work, if one observes a higher-ranking exponent of the style, just before the aggressor makes contact, the defender moves to a different position in reaction to the upcoming grab. By the time the grab is made, the defender is already well into his movement to take advantage of the attacker’s momentum seamlessly, and then taking charge of the distance and “flow” of the encounter.

~ Wayne Muromoto from, http://classicbudoka.wordpress.com/2012/07/13/67-more-on-kamae/

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Of course, we all think our OWN martial art system is the best, or we wouldn’t be doing it, right? That said, I always tell my own students to have a healthy respect for other martial arts for what they do, or attempt to do, if within their own context, they are doing it well. I often point out differences in how we execute a throw, for example, or a punch, comparing it to judo, aikido or karate techniques. Different, same or indifferent. Here’s why and how. I explain, discuss and then quantify and qualify. We do it this way because we are concerned with an armored or gear-protected assailant. The other guy may do it this way because it’s primarily a sport done in shorts. The roundness of an aikido throw really is good at teaching disbalancing and force redirection, more so than the shorter, simpler throw we do, which may seem more practical, but it’s basically the same. And so on.

~ Wayne Muromoto from, http://classicbudoka.wordpress.com/2012/08/14/70-reality-based-martial-arts-not-so-reality-based/

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Inevitably, if you are doing some kind of traditional Japanese martial arts, you will encounter the term te no uchi. In its narrowest context, it means how you grip your weapon. In a larger context, it means a kind of overall skill level for a craftsman.

~ Wayne Muromoto from, http://classicbudoka.wordpress.com/2012/10/16/75-te-no-uchi-skill-at-arms/

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Nyuunanshin roughly translated means having a “flexible, pliant, generous spirit.” It’s having an attitude of being open to one’s feelings, environment, and situation, and trying to adapt instead of trying to be like an unmoving, solid block of wood. It’s sort of a contrast to the notion of fudoshin (being immovable, like the implacable god Fudo-Myoo); but fudoshin concerns a spirit of facing adversity. Nyuunanshin is not so much about a combative mind as it is about being able to grasp or accept concepts in a learning environment. It’s not about being a pushover; you do have convictions. But you are flexible enough to look at all sides and then make a conclusion.

~ Wayne Muromoto from, http://classicbudoka.wordpress.com/2012/11/30/nyuunanshin-being-open-to-your-feelings/

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