What he means →

If you remember what an author says, you have learned something from reading him. If what he says is true, you have even learned something about the world. But whether it is a fact about the book or a fact about the world that you have learned, you have gained nothing but information if you have exercised only your memory. You have not been enlightened. Enlightenment is achieved only when, in addition to knowing what an author says, you know what he means and why he says it.

~ Mortimer Adler

Elsewhere, this is 4a360. — slipbox


True nature of the good →

What, then, is wrong with you? I tell you, it is this, that you have neglected and corrupted that part of you, whatever it may be, with which we feel desire or aversion, and the impulse to act or not to act. Neglected in what way? By letting it remian ignorant of the true nature of the good, to which it was born, and of the nature of evil, and of what it has as its own and what is not its own.

~ Epictetus

Elsewhere, this is 4a321. — slipbox


Due consideration →

Like an ape, you imitate whatever you see, and one thing after another is sure to please you, but no longer to please you as soon as it becomes familiar. For you have never entered upon anything with due consideration, nor after examining the whole matter carefully and systematically, but always approach things in a random and poorly motivated manner.

~ Epictetus

Elsewhere, this is 4a563. — slipbox


Connoisseurs of the new →

To thrive amid unprecedented amounts of novelty, we must shift from being mere seekers of the new to being connoisseurs of it.

~ Winifred Gallagher

Elsewhere, this is 4a358. — slipbox


But if you ask them →

You know, Phaedrus, that is the strange thing about writing, which makes it truly correspond to painting. The painter’s products stand before us as though they were alive. But if you question them, they maintain a majestic silence. It is the same with written words. They seem to talk to you as though they were intelligent, but if you ask them anything about what they say from a desire to be instructed they go on telling just the same thing forever.

~ Socrates

Elsewhere, this is 4a538. — slipbox


Serenity, Freedom →

When you have considered all these things with care, then, if you think fit, approach philosophy, and be willing to give up all of this in exchange for serenity, freedom and an undisturbed mind. Otherwise, do not come near; do not, like children, be at one time a philosopher, later a tax-collector, then a rhetorititian, and then one of Caesar’s procurators. These things are not compatible. You must be one man, either good or bad. You must cultivate either your own ruling faculty or externals, and apply yourself either to things within or those outside; that is, you must assume either the attitude of a philosopher or that of a layman.

~ Epictetus

Elsewhere, this is 4a554. — slipbox


Involve me →

Tell me and I’ll forget;
Show me and I may remember;
Involve me and I’ll understand.

~ Chinese proverb

Elsewhere, this is 4a363. — slipbox


On becoming somebody →

No sign of any good habit, no attention or regard to yourselves. You do not watch yourself closely and ask, “How do I deal with the impressions that befall me? In accordance with nature or contrary to nature? As I ought, or as I ought not to? Do I say to the things that lie outside the sphere of choice that they are nothing to me?” If you are not yet in this state, fly from your former habits, fly from all laymen, if you ever want to make a start on becoming somebody.

~ Epictetus

Elsewhere, this is 4a548. — slipbox


Danger, disquiet, anxiety attend →

To trace something unknown back to something known is alleviating, soothing, gratifying and gives moreover a feeling of power. Danger, disquiet, anxiety attend the unknown—the first instinct is to eliminate these distressing states. First principle: Any explanation is better than none […] the cause-creating drive is thus conditioned and excited by the feeling of fear.

~ Friederich Nietzsche

Elsewhere, this is 4a362. — slipbox


Training →

For who is the man under training? The man who practices not exercising his desire, and directing this aversion only to things that lie within the sphere of choice, and who practices the hardest in the things most difficult to achieve. So different people will have to practice harder in different respects.

~ Epictetus

Elsewhere, this is 4a569. — slipbox