The good man is invincible; for he engages in no contest where he is not superior. “If you want my land, take it, and take my servants, take my public post, take my poor body. But you will not cause my desire to fail to attain its end, or my aversion to fall into what it would avoid.” This is the only contest he enters into: How can he fail, then, to be invincible?
~ Epictetus
slip:4a341.
But what does Socrates say? “As one man rejoices in the improvement of his land, and another in that of his horse, so I rejoice day by day in following my own improvement.
~ Epictetus
slip:4a325.
What would you like to be doing when you are overtaken by [disease and death]? For you surely will be, whatever you are doing. If you think you could be doing something better than this when you are overtaken, go and do it. For my own part, may death overtake me while I am engaged in nothing other than the care of my own faculty of choice, so that it may be unhindered, unrestrained, serene, and free.
~ Epictetus
slip:4a364.
The soul is like a vessel filled with water; and impressions are like a ray of light that falls upon the water. If the water is disturbed, the ray will seem to be disturbed likewise, though in reality it is not.
~ Epictetus
slip:4a388.
You are a human being; that is, a mortal animal capable of making a rational use of impressions. And what does it mean to use them rationally? In accordance with nature and perfectly. What is exceptional in you? Is it the animal part? No. The mortal? No. That which enables you to deal with impressions? No. What is exceptional in you is your faculty of reason.
~ Epictetus
slip:4a391.
Socrates knew how a rational soul is moved; that it is like a balance, and if a weight is thrown in the scale, it will incline whether you wish it or not. Show the rational governing faculty a contradiction, and it will renounce it; but if you fail to do so, blame yourself rather than the person whom you are unable to convince.
~ Epictetus
slip:4a333.
When one of the company said to him, “convince me that logic is useful,” he said, … Would you like me to demonstrate it to you? Then I must make use of a demonstrative argument? And how will you know, then, whether I am deceiving you with a sophism? And when the man remained silent, he said, … You see how you yourself admit that logic is necessary, since without it you cannot even determine whether it is necessary or not.
~ Epictetus
slip:4a313.
Suppose he had passed his judgement upon a hypothetical proposition, and declared, ‘I judge the proposition, “if it be day, there is light,” to be false,’ what would have happened to the proposition? Who is being judged here? Who has been condemned? The proposition, or he who is utterly mistaken about it? So who on Earth is this man who has authority to pass such judgement on you?
~ Epictetus
slip:4a458.
For this reason philosophers exhort us not to be contented with mere learning, but to add practice also, and then training. For we have long been accustomed to do the opposite of what we should, and the opinions that we hold and apply are the opposite of the correct ones. If, therefore, we do not also adopt and apply the correct opinions, we shall be nothing more than interpreters of the judgements of others.
~ Epictetus
slip:4a658.
Try this: Hop over to https://wolframalpha.com and type in the following using your birthday…
how many days between m/d/yyyy and today
Study that number while looking for some perspective. Don’t tip into the yawing chasm of self-doubt, but rather strut towards the fertile plain of , “I’m awesome.” Finally, read this:
For this reason philosophers exhort us not to be contented with mere learning, but to add practice also, and then training. For we have long been accustomed to do the opposite of what we should, and the opinions that we hold and apply are the opposite of the correct ones. If, therefore, we do not also adopt and apply the correct opinions, we shall be nothing more than interpreters of the judgements of others.
~ Epictetus
slip:4a658.
…circa 700,000 days ago.
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