But if you ask them

You know, Phaedrus, that is the strange thing about writing, which makes it truly correspond to painting. The painter’s products stand before us as though they were alive. But if you question them, they maintain a majestic silence. It is the same with written words. They seem to talk to you as though they were intelligent, but if you ask them anything about what they say from a desire to be instructed they go on telling just the same thing forever.

~ Socrates

slip:4a538.


Serenity, Freedom

When you have considered all these things with care, then, if you think fit, approach philosophy, and be willing to give up all of this in exchange for serenity, freedom and an undisturbed mind. Otherwise, do not come near; do not, like children, be at one time a philosopher, later a tax-collector, then a rhetorititian, and then one of Caesar’s procurators. These things are not compatible. You must be one man, either good or bad. You must cultivate either your own ruling faculty or externals, and apply yourself either to things within or those outside; that is, you must assume either the attitude of a philosopher or that of a layman.

~ Epictetus

slip:4a554.


Involve me

Tell me and I’ll forget;
Show me and I may remember;
Involve me and I’ll understand.

~ Chinese proverb

slip:4a363.


On becoming somebody

No sign of any good habit, no attention or regard to yourselves. You do not watch yourself closely and ask, “How do I deal with the impressions that befall me? In accordance with nature or contrary to nature? As I ought, or as I ought not to? Do I say to the things that lie outside the sphere of choice that they are nothing to me?” If you are not yet in this state, fly from your former habits, fly from all laymen, if you ever want to make a start on becoming somebody.

~ Epictetus

slip:4a548.


Danger, disquiet, anxiety attend

To trace something unknown back to something known is alleviating, soothing, gratifying and gives moreover a feeling of power. Danger, disquiet, anxiety attend the unknown—the first instinct is to eliminate these distressing states. First principle: Any explanation is better than none […] the cause-creating drive is thus conditioned and excited by the feeling of fear.

~ Friederich Nietzsche

slip:4a362.


Training

For who is the man under training? The man who practices not exercising his desire, and directing this aversion only to things that lie within the sphere of choice, and who practices the hardest in the things most difficult to achieve. So different people will have to practice harder in different respects.

~ Epictetus

slip:4a569.


Death does not frighten me

When evening has come, I return to my house and go into my study. At the door I take off my clothes of the day, covered with mud and mire, and I put on my regal and courtly garments; and decently reclothed, I enter the ancient courts of ancient men, where, received by them lovingly, I feed on the food that alone is mine and that I was born for. There I am not ashamed to speak with them and to ask them the reasons for their actions; and they in their humanity reply to me. And for the space of four hours I feel no boredom, I forget every pain, I do not fear poverty, death does not frighten me. I deliver myself entirely to them.

~ Niccolò Machiavelli

slip:4a366.


Invincible

The good man is invincible; for he engages in no contest where he is not superior. “If you want my land, take it, and take my servants, take my public post, take my poor body. But you will not cause my desire to fail to attain its end, or my aversion to fall into what it would avoid.” This is the only contest he enters into: How can he fail, then, to be invincible?

~ Epictetus

slip:4a341.


The line is drawn

The line it is drawn, the curse it is cast
The slow one now, will later be fast
As the present now, will later be past
The order is rapidly fadin’
And the first one now, will later be last
For the times they are a-changin’

~ Bob Dylan

slip:4a365.


My own improvement

But what does Socrates say? “As one man rejoices in the improvement of his land, and another in that of his horse, so I rejoice day by day in following my own improvement.

~ Epictetus

slip:4a325.